And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15)
The Two Witnesses testify to the mercy of God that even through severe judgment, God gives a sinful and rebellious world ample opportunity to repent. For the first three-and-one-half years of the Tribulation, they have preached in the streets of Jerusalem and the whole world heard their message so that they have no excuse. Surely, many turned to Christ because of their message, but to be a Christ-believer in these times is a life-commitment indeed. We saw them underneath the altar as those who had been “slain for the word of God, and for the testimony which they held” (Revelation 6:9).
When “the beast” kills the two witnesses, the world celebrates their demise. However, the jubilation comes to an abrupt end when after three days life returns to their lifeless bodies, and they ascend to heaven as the whole world watches. The shock of such a sight cause many to reconsider their eternal state, and “the remnant were affrighted, and gave glory to the God of heaven” (Revelation 11:13).
In the account of the two witnesses, John gave us a brief look back at the previous three-and-one-half years in the midst of the trumpet judgments. Six trumpets have sounded thus far, and one remains to be sounded.
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15). The heavenly pronouncement gives a sense of finality for what is to come. It’s game over!
I will not be dogmatic about this. The chronology of these events is all up for debate, and anyone that claims they know doesn’t. However, as it appears to me, the trumpet judgments begin the final three-and-one-half years of the Tribulation. This is the time of Great Tribulation, and the seventh trumpet introduces the final 21 months of the Great Tribulation represented by the seven “bowl” judgments.[1]
For this reason, I believe the heavenly pronouncement announces “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (11:15). It’s a done deal. The end is very near.
“And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned” (Revelation 11:16-17). The end of the horror on earth certainly is cause for celebration knowing that the King of Kings and Lord of Lords will soon take His throne.
The worshipers continue. “And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth” (Revelation 11:18). The psalmist captures this sentiment perfectly.
Why do the [nations] rage, and the people imagine a vain thing?
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Let us break their bands asunder, and cast away their cords from us.
He that sitteth in the heavens shall laugh: the Lord shall have them in derision. (Psalm 2:1-4)
“The dead” speaks of those who have rejected God’s free gift of grace through faith.[2] Whether physically alive or physically dead, they are spiritually dead in their sins[3] because they have rejected Christ who is the only source of eternal life.[4] These will be judged at the “Great White Throne Judgment” at the end of the Millennium.[5] By contrast, God’s servants, the prophets, and the saints will enjoy eternal rewards.
Chapter 11 closes with a scene of the Temple of God in heaven and the Ark of the Covenant. “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [covenant]: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail” (Revelation 11:19). This is the real Temple of God and the real Ark of the Covenant from which the earthly Tabernacle/Temple and Ark were patterned. The “lightnings, and voices, and thunderings, and an earthquake, and great hail” are just a prelude of what the seventh trumpet announces – the final seven “bowl” judgments.
John describes the “bowl” judgments in Chapter 16. However, before John goes there, he gives us another parenthetical pause to provide insight into the events that have taken place on Earth, so far. Stay tuned!
The time is drawing near. The pieces of the end-times puzzle are falling into place and Christ’s return is closer now than at any time in history. Reader, are you prepared to meet Him? If not, check out my page on “Securing Eternal Life.”
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Revelation 11:3)
In the previous chapter (Revelation 10), John introduced us to a “mighty angel” carrying a Little Book who instructed John to eat it. There is a debate as to the identity of this “mighty angel.” I am in the camp that believes this “mighty angel” is none other than Jesus Christ, and the chapter that follows supports this claim, I think.
As you may know, John did not write his Apocalypse with chapter breaks, paragraphs, verses, or sentences separated by periods. Scholars added modern formatting schemes centuries later for ease of reading and locating book, chapter, and verse. John’s was one continuous writing. Therefore, Chapter 10 flows right into Chapter 11.
“And he [the “mighty angel”] said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. And there was given me a reed like unto a rod: and the [mighty] angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein” (Revelation 10:11; 11:1). Angels do not command men to “prophesy” without the qualifier “thus saith the Lord.” That this angel gives such a direct command argues in favor of this being Christ. Immediately, John receives a measuring rod with which he is to measure the Temple. “What temple?” one might ask. Since the destruction of Herod’s Temple in AD 70, no physical temple building (of God) has existed on earth nor in Jerusalem in particular. This is not the “temple” in heaven, as we will see in the verses that follow.
Presently, there is no temple for John to measure, nor did one exist at the time of John’s writing, so this must still be future. However, it is not too far in the future. Devout Jews in Israel, known as the “Temple Mount Faithful,” are labeled as “an extremist Orthodox Jewish movement, based in Jerusalem, whose goal is to rebuild the Third Jewish Temple on the Temple Mount in Jerusalem and re-institute the practice of ritual sacrifice.”[1] That description takes a very antisemitic point of view; however, the goal is real. As far as I know, everything is ready for the third Temple[2] to be built. “Today, of course, radical Islam holds sway over the Moslem [SIC] world, and until this phenomenon is defeated, the likelihood of a peaceful preparation for the rebuilding of the Holy Temple remains nil.”[3]
John is given instructions to measure this future temple, but he is told not to measure the outer court “for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” Forty-two months is three and one-half years representing the remaining three and one-half years of the seven-year Tribulation and which is known as “Great Tribulation.”[4] Chronologically, this starts at about the time that the first trumpet sounds.[5] This is also when Antichrist defiles the Temple setting himself up to be worshiped as God.[6] Right now, however, we are in a “parenthesis” as John provides some “behind-the-scenes” details.
The “mighty angel” continues, “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth” (Revelation 11:3-4, emphasis mine). Another reason for concluding that the “mighty angel” is Jesus is because He “will give power” to His “two witnesses.” No normal angel would make such a claim. He identifies these two witnesses as “two olive trees” and “two candlesticks.” The prophet Zechariah saw these two olive trees, and he asked the messenger, “So I answered and spake to the angel that talked with me, saying, What are these, my lord? … Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.” (Zechariah 4:4,14). That they are anointed signifies that they are set apart for a special purpose and they “stand by the Lord of the whole earth” awaiting their assignments. Now comes the time for the “mighty angel” to give them their assignments.
These two will prophecy (i.e., preach) for 1260 days or three and one-half years (based on a 360-day year). Earlier we saw that the three and one-half years referred to the last half of the Tribulation. Remember, we are in a parenthesis at this time and this three-and-one-half-year period refers to the first half of the Tribulation; the time when the six seals are opened.[7] During this time, the 144,000 sealed servants of God are preaching all over the world protected by God.[8] Meanwhile, in Jerusalem, these two witnesses are preaching proving again that “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine).
They are given supernatural power for their mission. “And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will” (Revelation 11:5-6). The identity of these two prophets has been a topic of debate over the years. Some suggest that they are Enoch and Elijah because the Bible records that neither of these men died.[9] “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27); therefore, these two are good candidates for the role since neither experienced death; however, we see later that they do indeed die.
Still, there are others that suggest that the two witnesses are Moses and Elijah. They conclude this from the miracles they are said to perform – fire to devour their enemies (Elijah), shut up the rain (Elijah), turn water into blood (Moses), and smite the earth with plagues (Moses). Another point they argue is that these two are the two that met with Jesus at the Transfiguration[10], and together they represent the Law (Moses) and the Prophets (Elijah), which are the Word of God. Of the two views, I think the latter offers greater substance; however, I am not ready to make a dogmatic stance either way. For all we know, from John’s description (who, by the way, was present at the Transfiguration), it could be two totally different characters.
Regardless, they minister for the first 3½ years of the Tribulation. “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Revelation 11:7-8, emphasis mine). We are introduced to “the beast” in Chapter 13; however, he has already been on the scene since the opening of the first seal.[11] Prior to this, no one could touch the two witnesses, but this is their appointed time to go, which is the only reason “the beast” has the power to kill them. Their bodies are left to rot in the street of the “great city, which is spiritually called Sodom and Egypt.” We conclude that the city is Jerusalem because we are told that it is the city where “our Lord was crucified.” Why Sodom and Egypt? Currently, Israel boasts a large homosexual population. Tel Aviv is listed as one of the top gay-friendly cities in the world.[12] Aside from a minority of practicing and orthodox Jews in Israel, the majority of the population is mostly secular of which many are atheists having come out of Communists countries. One might say they are in “spiritual bondage.” So, Sodom and Egypt are apt descriptions for Jerusalem.
“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” (Revelation 11:9-12, emphasis mine).
The whole world witnesses this amazing event. Many years ago, even within my lifetime, eschatology students wondered how it would be possible for the whole world to witness this event. Today, there is no question. We see events take place in real time from around the world. So, the world will see and hear the preaching of these two prophets. They will witness fire proceed from their mouths when they are attacked. The world will know who is stopping the rain and who is bringing the plagues. And when they are killed, the world will celebrate. For three and a half days they will see their dead bodies in the streets of Jerusalem. Then suddenly, all the world sees life return to their lifeless bodies, and they will rise. Then the microphones that are aimed at the revived figures will pick up the thunderous voice commanding, “Come up here!” The two will slowly lift off of the ground and slowly ascend until they disappear into the clouds. We have been here before! More than three and a half years before millions all over the earth heard the same command and instantly vanished from the face of the earth. John heard the same command and was transported into heaven to record these events.[13] “And their enemies beheld them” (11:12). This time, the Rapture is no secret.
“And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven” (Revelation 11:13). I suspect that “the remnant” are Jews that recognize the significance of what they have witnessed. They heard the message of the two prophets along with the message of their brothers, the 144,000, and they believe, “and gave glory to the God of heaven.” Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6) and that applies to both Jews and Gentiles. In the end, Israel will be saved, but it will be a remnant, and it will be through faith in Christ alone, Who is the Only Way.
“The second woe is past; and, behold, the third woe cometh quickly” (Revelation 11:14). Close parenthesis.
The time is drawing near. The pieces of the end-times puzzle are falling into place and Christ’s return is closer now than at any time in history. Reader, are you prepared to meet Him? If not, check out my page on “Securing Eternal Life.”
[2] The first Temple was Solomon’s Temple. The second Temple was Zerubbabel’s Temple built after the return from Babylonian captivity and later expanded by Herod the Great. The third Temple is the Tribulation Temple that will be defiled by Antichrist (Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:4).
One woe is past; and, behold, there come two woes more hereafter. (Revelation 9:12)
The fifth trumpet, the first of “three woes,”[1] brought a swarm of demonic locusts to torment people not protected by the “seal of God in their foreheads,”[2] suggesting that these were none of God’s elect. Their sting inflicted such excruciating pain that people wished they could die, but death eluded them for a period of five months. Things are about to get worse.
“And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates” (Revelation 9:13-14). John does not identify the “voice” that he heard, but considering that it comes from “the golden altar which is before God,” we can presume that it is the voice of God. We saw this altar in Chapter 8 upon which incense burned and whose smoke represented the prayers of the saints rising before God. The voice instructs the sixth angel to “release” the four angels bound in the “great river Euphrates.” That the four angels are “bound” tells us that these are demonic angels. Since the Tower of Babel and its offshoot Babylon, the Euphrates has been the source of demonic, pagan worship, and these “angels” are the “principalities”[3] that rule over these demonic powers.
“And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men” (Revelation 9:15). What we see here clearly reveals that it all falls within God’s plan. It is no accident, nor is it a capricious reaction of a wrathful God. Note the precision with which this judgment is carried out. They “were prepared for an hour, and a day, and a month, and a year.” Their purpose is “to slay the third part of men,” which at this point (without going into a detailed explanation) is about 2-Billion people. Since the beginning of the Tribulation, Earth’s population has been reduced by almost half at this point.
“And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them” (Revelation 9:16). There are some students of Revelation and end-times prophecies that suggest that these are human armies from east of the Euphrates River. They probably arrive at this conclusion from a reference in Revelation 16:12 where the Euphrates River is dried up to make way for “the kings of the east.” Because China already boasts a standing army of over 200-Million soldiers, it makes sense that this might refer to that. In addition, India and Pakistan also have large standing armies. However, John’s description of the horsemen in the following verses precludes the possibility of this being a human army.
“And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.” (Revelation 9:17-19). Of this horde of 200-Million, Clarence Larkin said, “This army of 200,000,000 horsemen is a supernatural army. It is not composed of ordinary men and horses. The fact that these ‘Four Angels’ were bound at the Euphrates, where Satan’s seat was in ancient times, and where it is to be again the City of Babylon restored, and from whence he sallied forth to do his diabolical work, makes it clear that this army is a part of Satan’s forces.”[4] Their appearance resembles nothing the human eye has ever seen. These cannot be human, and John’s language gives no indication that these are symbolic of something else. These are real, ugly, and destructive. Even so, I am gobsmacked at the reaction of those that survive the assault.
“And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts” (Revelation 9:20-21, emphasis mine). Later in the book, we learn that these “men” (the term includes women) recognize that these “plagues” are judgments from God and rather than repent, they become even more rebellious. It is interesting that they “worship devils.” There is an ever-increasing interest in the occult and Satan worship these days. Abortion, sexual perversions (LGBTQ+), drug abuse (“sorceries”), murders and fornication all have demonic origins, and all of these things, including “thefts,” are all increasing exponentially these days. Yet, rather than repent of these sins, our society lashes out against Christianity, the only source of salvation. As evil as things are getting today, they will be a thousand times worse when all restraint (i.e., the Rapture) is removed from the earth, and the men of earth will curse God rather than repent.
One “woe” remains, but before the last trumpet sounds, John will give us a parenthetical look behind the scenes. I will cover that in my next article.
Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! (Revelation 8:13)
Four trumpets have sounded, and if Chicken Little were around, she would be running around saying, “The sky is falling.” Indeed, the first four trumpets make it seem as if the sky is falling – burning hail mixed with blood, asteroids striking the sea, and the land destroying a third of ocean life and ships and a third of fresh water, springs, and rivers. The unnatural disasters darken the sun, moon, and stars by one-third. In addition, the effects of the first six seals continue unabated. By now, Antichrist is in full control of the New World Order, but not all the world is going along. Many nations rebel, and war rages all over the world. The global economy is in shambles with runaway inflation. People are dying everywhere from starvation, plagues, and war, and human and animal corpses litter the landscape because they cannot be buried fast enough. At this point, the Tribulation nears the midpoint, and the worst is yet to come. Three trumpets remain to sound, and the angel announces, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” (Revelation 8:13).
“And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit” (Revelation 9:1). Another star falls, but, even though John refers to it as an “astēr,” this is not another space rock. Notice that star has a gender (him and he), and “to him was given the key of the bottomless pit.” So, what is this “star” to whom responsibility is given?
Without going into great detail, this is an angelic creature.[1] We can know this from what we read in Job where God answers Job. “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding … When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4, 7, emphasis mine). The Book of Job is written in the Hebrew poetic style of parallelism; therefore, “the morning stars” and “the sons of God” are the same. The “sons of God” is the English translation for the Hebrew “bêne ‘ĕlôhı̂ym.” We see this term used at the beginning of the Book of Job when the “sons of God” presented themselves before God and Satan was among them.[2] These are all the council of God which includes all of God’s angels, good and bad. There we see that Satan is among them. Genesis, which most Bible scholars agree came much later than Job, makes a reference to the “sons of God” which came into the “daughters of men” and produced the Nephilim.[3]
We conclude, therefore, that this “star” which falls from the sky with keys to the bottomless pit is an angelic being, but whether he is one of God’s or one of Satan’s is up for debate. Some believe this is one of God’s angels because, they argue, why would God give a demonic angel the key to the bottomless pit where the worst of the demons are held in prison? It would be like putting a rat in charge of guarding the cheese. I hold the opposite view. The text gives no indication that this angel is the prison guard in charge of keeping the devils locked up. Instead, he is “given” the keys to the bottomless pit at this precise time, and he does exactly what one would expect him to do. He breaks out his demon buddies from prison!
“And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power” (Revelation 9:2-3). There is no indication to make us think that this is anything other than literal smoke. Considering where these demons are kept, it makes perfect sense that smoke would rise from the pit when the door is open. The simile comes when it is likened to smoke that comes from a furnace. The thickness of the smoke darkens the air and the sun.
Out of smoke come locusts; however, these locusts are unlike anything John has ever seen, as we will see in the verses that follow. They have “power, as the scorpions of the earth have power.” Note the simile. It is not clear from this initial description whether these locusts have stingers, but later on, we learn that they indeed do have tails like scorpions (9:10). I have never experienced a scorpion sting, but I have heard that it is extremely painful. The Indian Red Scorpion is “considered the world’s most lethal scorpion species. The Indian Red Scorpion lives in Sri Lanka, Pakistan, Eastern Nepal, and India … The sting from an Indian Red Scorpion is characteristic of excruciating pain, heart problems, vomiting, nausea, and sweating. In more dire situations, it could result in the collapse of the respiratory system and ultimately death.”[4] These locusts possess the capability to inflict agonizing pain.
“And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads” (Revelation 9:4). Unlike normal locust swarms that devastate every green plant in their paths, these are “commanded” not to hurt plants “but only those men which have not the seal of God in their foreheads” Reminiscent of the eighth plague sent to Egypt[5] where the locust devastated the Egyptian crops but left the crops of the Israelites in the land of Goshen untouched, these locusts make a distinction between people with the “seal of God” and those without the seal.
We may ask, what is that “seal of God”? The “sphragis” is a “stamp” or “impression” confirming the authenticity of something, in this case, those who belong to God. Consider this: “Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:21-22, emphasis mine). “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13, emphasis mine). “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). So, “the seal of God” is the Holy Spirit that dwells within believers. These are Tribulation saints (believers) which include the 144K[6] and those who have come to faith in Christ through their message. These are spared the wrath of God. Their “seal” is not a visible mark, but the demonic locusts recognize it and stay away.
“And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them” (Revelation 9:5-6). The tormentors are limited to only five months to torment the God rejectors. Like the sting of the Indian Red Scorpion, the agony makes the victims wish for death, but death eludes them.
These things are nothing like anything John has ever seen, and he employs a lot of similes in an attempt to describe their appearance. Note the use of “like” and “as.” “And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months” (Revelation 9:7-10, emphasis mine). Because of John’s description, some have speculated that what John saw were helicopters. It makes sense that a first-century man would be at a loss to explain 21st-century military weapons. However, helicopters do not have stings on their tails and they do not originate from “the bottomless pit.” These are demonic creatures, not manmade military aircraft.
Finally, we learn the identity of the angel who released the swarm of locusts. “And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon” (Revelation 9:11, emphasis mine). Without a doubt, we learn that this “angel” is one of Satan’s. His name, “Abaddon” and “Apollyon” means “destruction, ruin.” Apollyon means “destroyer.”
“One woe is past; and, behold, there come two woes more hereafter” (Revelation 9:12). Worse things are yet to come.
Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.
And the seven angels which had the seven trumpets prepared themselves to sound. (Revelation 8:6)
When the seventh seal is open, John sees seven angels to whom seven trumpets are given. The prospect of the judgments yet to come causes silence in heaven for the space of about a half hour, according to John.[1] The preceding six seals brought the initial judgments of the wrath of God and the Lamb, but they are mild compared to what comes next.
“The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up” (Revelation 8:7, emphasis mine). Many students of the Book of Revelation see symbolism throughout the book. While the book does present many objects in the form of symbols, those symbols are usually explained for the understanding of the reader. For example, in the first chapter, John sees Jesus standing in the midst of seven candlesticks (1:13) and holding seven stars in His right hand (1:16). Jesus reveals that “mystery” in verse 20; the candlesticks represent the seven churches to whom the book is addressed, and the seven stars represent the “angels” or “messengers,” i.e., pastors, of the seven churches. The combined symbolism shows Christ abiding in the midst of His churches.
Some symbolism is not explained directly but can be inferred from what we read in other places in Scripture. For example, John describes Jesus clothed with a “garment” down to His feet, and a golden girdle about His chest (1:13). We know from Leviticus that this is priestly apparel. His white hair symbolizes wisdom.[2] Also, when something is to be taken as symbolic, it is almost always preceded with “like” or “as” indicating simile. For example, “his eyes were as a flame of fire” (1:14) does not mean that Jesus had fire coming out of His eyes, rather, the symbolism indicates discernment and omniscience. His feet were “like unto fine brass, as if they burned in a furnace” (1:15) is symbolic of judgment.[3] Clarence Larkin said, “In that day those feet that trod the Via Dolorosa of suffering will be like unto INCANDESCENT BRASS, that shall tread and crush Antichrist and Satan when He comes to ‘Tread the WINE-PRESS of the fierceness and wrath of Almighty God.’ Rev. 19:15.”[4]
Sometimes simile is not indicated, but the symbolism can be discerned from the context and from other references in Scripture. For example, John sees Jesus with a sharp two-edged sword coming from His mouth (1:16). This seems rather strange; however, we see this image again in Revelation 19:15. What can this mean? Well, what normally comes out of a mouth? The most obvious answer is “words.” In his Gospel, John called Jesus, “the Word.” “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine). John says that the Word (Jesus) created everything. “All things were made by him; and without him was not any thing made that was made” (John 1:3). In Genesis, we learn that all of creation (except for that of man) was accomplished through the spoken Word. God said, “Let there be…” and there was. We also know that God has also given us His written Word, the Bible. The entire Psalm 119 speaks about God’s Word. There we find these words: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11). The writer of the Book of Hebrews gives us this perception: “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). So, by looking at other Scriptures, we can discern that the sword proceeding out of Jesus’ mouth is nothing less than His Word, which when spoken will cut down all of His enemies because it is by His Word that we will all be judged.
So, why have I gone down this long rabbit trail without explaining the judgment of the first trumpet? I did so to show that what is described is NOT symbolic. We must take this verse (and those that follow) literally. The first trumpet sounds and “hail and fire mingled with blood, and they were cast upon the earth” (8:7). There is no symbolism indicated here – no simile. This is a supernatural phenomenon; however, it is not unprecedented. God sent hail mixed with fire on Egypt as the seventh of ten plagues to convince Pharaoh to set the Israelites free.[5] However, this judgment comes with a twist. Blood, not rain like blood, comes mixed with the hail and fire. The fire burns one-third of the earth’s trees and grass. This will be an ecological disaster.
“And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood” (Revelation 8:8, emphasis mine). John sees an enormous object fall out of the sky and into the sea. Notice that John employs simile here – “as it were a great mountain” Surely John had seen meteors before, but this was unlike anything he had ever seen. It looked like a mountain to him, and it was burning. We know that when meteorites enter our atmosphere, the atmospheric friction causes them to ignite. Often, they burn up completely before striking the earth. When they do not incinerate completely, they impact the earth with explosive force (depending on their size). There is a meteor crater in Winslow, AZ that is a mile in diameter, which was created by a relatively small meteor.[6] That is just a pebble compared to what John sees. This is a large asteroid that enters the earth and crashes into the sea. Such an impact will cause huge tsunamis and kill much aquatic life. Anything near the impact site will be wiped out. John says, “And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed” (Revelation 8:9).
“And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter” (Revelation 8:10-11, emphasis mine). Without a doubt, this assuredly is an asteroid. The Greek word translated as “star” is astēr, and it refers to any luminous celestial object. The idea of an asteroid strike is not a farfetched idea. These free-floating objects in space concern NASA to the point that they actively attempt to identify and track “near-earth objects” (NEOs) whose trajectory intercept Earth’s orbit.[7] Because of their concerns about possible collisions, NASA actively works on “defense” strategies to intercept and redirect asteroids with the potential to strike the earth. Wormwood will escape NASA’s defenses and score a direct hit on the planet. Unlike the “mountain” that hit the sea at the second trumpet, Wormwood hits land, and the fallout poisons one-third of the drinking water on the earth and many die from drinking the water.
“And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise” (Revelation 8:12, emphasis mine). Again, this is not symbolic. What could cause the dimming by one-third of the light from the sun, moon, and stars? Many possibilities exist. God controls all of the elements, and it is certainly possible that He simply turns down the dimmer switch. However, it makes sense to me that the third trumpet brings the effects of the fourth trumpet. In other words, when that giant asteroid, Wormwood, strikes the earth, the impact will send debris high into the atmosphere, and the wind currents will spread it all over the earth effectively covering the entire planet in a blanket of dust. We know what volcanos do when they erupt. The ash they spew into the air darkens the sun and makes the moon appear blood red, and these are small compared to Wormwood.
John sees another angel. “And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” (Revelation 8:13, emphasis mine). Things are going to get worse. I am thankful that I will not be around to experience what is coming.
Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.
Ernie's Musings 