Tag Archives: Christianity

June 8, 2014 · 10:30

Is the Law Sin?

The Law

What shall we say then? Is the law sin? (Romans 7:7)

In recent years I have heard Christians reject the Old Testament as if it no longer applies. One young man tattooed the inside of his left arm with: ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου. In case you do not read Koine Greek, it says, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NASB). This reading is translated from the liberal Westcott-Hort Greek New Testament. That text omits the phrase: μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα – “who walk not after the flesh, but after the Spirit” (Romans 8:1, KJV). This additional phrase is included in the Textus Receptus Greek New Testament from which the KJV is translated. (Bear with me; there is a point to this.) When I pointed out the biblical prohibition against tattoos (Leviticus 19:28) to this young man, a seminary student at the time, he lashed out at me pointing out that we are not under Law, but under Grace. Then when I pointed out the missing phrase in his tattoo, he lashed out against the King James Bible. Hmm! The missing phrase “who walk not after the flesh, but after the Spirit” suddenly takes on greater significance. Perhaps the compilers of the Westcott-Hort Greek New Testament did not like that phrase either.

So Paul asks an important question: “Is the Law Sin?” Judging from this seminary student’s reaction the answer must be, “Yes!” But what does Paul say? “God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Romans 7:7, emphasis added). So, where do we get the idea that we are to disregard the Law contained in the Old Testament? Jesus quoted from the Old Testament exclusively. Of course, that was all that existed at the time, but He never gave any indication that it no longer applied. In like manner, all the New Testament writers referred constantly to the Old Testament and never hinted that it was passé. In writing to Timothy, Paul affirms that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16, emphasis added). When he penned these words, there was no New Testament, only the Old. Instead of rejecting the Law, Paul says that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12).

Salvation does not come through the keeping of the Law. That is impossible. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). We know that “by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works [of the law], lest any man should boast” (Ephesian 2:8-9, emphasis added). So, does the Law serve any purpose? Paul seems to think so. “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful” (Romans 7:13, emphasis added). The purpose of the law is to shine a spotlight on what is sin.

The Christian is saved by Grace, not by attempting to keep the Law (which is impossible to do), but the Law should be to the Christian a guide as to what God regards as sinful. God wants His children to be holy – set apart from the world, and the Law guides us to what pleases God. Can we keep the law flawlessly? Probably not, but we have the assurance that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). But how can we confess, if we do not know that we sinned? The Law helps us see that.

That young seminary student thought his tattoo would be a great witnessing tool. I venture to say (although I do not know for sure) that his tattoo has not helped him lead a single person to Christ. Perhaps, if he had taken to heart the omitted qualifying phrase in Romans 8:1 – “who walk not after the flesh, but after the Spirit” – he would not have violated the commandment against tattoos. I do not question the young man’s salvation, and I fully understand his motive however misguided; but when Paul said, “I am made all things to all men, that I might by all means save some” (1 Corinthians 9:22), I doubt that he meant for us to go out and get tattoos in order to win over tattooed people.

Is the Law sin? No, but it serves to show us what sin is and what we should avoid. God does not change (Malachi 3:6), and He has always expected holiness from His people. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). The Law is not sin; it reveals sin. The Law should be heeded, not disregarded.

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June 1, 2014 · 20:58

Everyone’s A Slave

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 6:24)

In America, at least for the moment, we consider ourselves to be a free people. After all, we have the Declaration of Independence and the Bill of Rights – the first ten amendments to the United States Constitution. While this may be true in a temporal, earthly sense, it is not so in an eternal, ethereal sense. We are all slaves to something.

Jesus simplifies the slave masters down to two in our verse above. “Ye cannot serve God and mammon.” Mammon was the Aramaic term meaning “riches” or “money,” but the term can be broadened to all the trappings of this world. Anything that demands your time and your devotion is your master. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16, emphasis added). Many, including Christians, deny that they are slaves to “sin” (i.e., Mammon), but they are self-deceived. This is very easy to prove. It always comes to a choice between the things of God or the things of this world. When confronted with the choice between going to church or Bible study (group or personal) and your favorite diversion, e.g., watching your favorite sports game, watching a favorite TV show or going to a movie, going fishing, boating, or camping, taking the kids to their soccer game, or dance recital, which one comes out on top? None of the things that I listed are necessarily sinful, except when given a superior position to the things of God. Of course, I could have listed really “sinful” choices, but Paul’s exhortation was given to Christians not to “heathen.” If Christians can be enslaved by the things of this world, how much more the non-Christian who is without the power of the Holy Spirit!

The Christian should be guided by a different standard. Paul says that the Christian, “Being then made free from sin, ye became the servants [slaves] of righteousness” (Romans 6:18). Being a “slave of righteousness” (i.e., slaves of God) for the Christian should not be a difficult task. If it is, that one should reevaluate his standing before God. Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30). Strange that Jesus should use a yoke as an illustration. Certainly the reader has seen pictures of yoke of oxen pulling a plow or a cart. The yoke that binds the two oxen together for the purpose of pulling a heavy load does not look “easy.” In training oxen to pull a load, a young, inexperienced ox is yoked to an older, experienced ox. The young ox will fight the load, but gradually learns from the older. In the interim, the older ox bears most of the load while the younger is learning. Jesus assures us that “[His] yoke is easy and [His] burden is light” because He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). He bears the greater load, and as we learn from Him, our load becomes easier to bear; but He must be the Master.

Everyone is a slave to something. You have the choice of who will be master of your life.

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May 25, 2014 · 10:30

A Memorial

Near Arlington House, in what was once part of its famous rose garden, stands a monument dedicated to the unknown soldiers who died in the Civil War. This monument was the first memorial at Arlington to be dedicated to soldiers who had died in battle, and who later could not be identified.

Near Arlington House, in what was once part of its famous rose garden, stands a monument dedicated to the unknown soldiers who died in the Civil War. This monument was the first memorial at Arlington to be dedicated to soldiers who had died in battle, and who later could not be identified.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:14)

Throughout Scripture God gave the children of Israel memorials as memory aids in keeping alive in their conscience His miraculous provision for them. His very name was to be a memorial. “I AM THAT I AM … this is my name for ever, and this is my memorial unto all generations” (Exodus 3:14-15, emphasis added). The celebration of the Passover reminded them of God’s deliverance from their bondage in Egypt. “And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt” (Exodus 13:9, emphasis added).

The written Word is a memorial. Not long after leaving Egypt, the Israelites faced their first adversary. Amalek, king of the Amalekites, came out in opposition to their progress in the land. The Israelites fought and won against the enemy, “And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven” (Exodus 17:14, emphasis added). Without the written Word, all “remembrance of Amalek from under heaven” would have been forgotten.

Monuments can also serve as memorials. When the children of Israel crossed the Jordan River – on dry ground – to take possession of the Promised Land, God instructed that the head of each of the twelve tribes should pick up a stone as they crossed the Jordan to be assembled on the other side. The purpose was so “That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever” (Joshua 4:6-7, emphasis added).

The problem with memorials is that we become so familiar with them that they can be taken for granted. If not accompanied with the instruction and the history behind it, the memorial becomes just another day of festivities, just another book on a bookshelf, or just another pile of rocks. We celebrate Memorial Day this weekend. For many, it is just another three-day weekend suitable for a short getaway, or time spent with family and friends cooking steaks on a grill and just taking it easy without even a thought to the significance of the day.

This weekend is a memorial to all the men and women who have spilt their life’s blood on the battlefield defending this nation’s right to exist and to enjoy the unalienable rights of life, liberty and the pursuit of happiness that come to us from God alone. This is the time when we honor those who have fought and who have died to preserve the American way of life. This way of life is in danger of slipping through our fingers. One of the main reasons for this is that we have forgotten the meaning of our memorials. God help each one of us when that is finally gone.

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May 18, 2014 · 23:20

Be Ye Holy

Image Credit: Rob Birkbeck

Image Credit: Rob Birkbeck

Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. (Leviticus 20:7)

First of all, I need to emphasize that I believe in salvation by grace alone, through faith alone apart from any works of the flesh (Ephesians 2:8-9; Romans 3:20; 11:6; Galatians 2:16; Titus 3:5). In addition, salvation cannot be maintained through any effort on our part, but it is dependent on the object of our faith, the Lord Jesus Christ, and His ability and faithfulness to keep His promises. Jesus said, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:27-29, emphasis added). Paul asks, “Who shall separate us from the love of Christ?” (Romans 8:3). Then he provides a long list of possibilities before answering, “Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:37-39).

That said, as His children, God still expects us to live “holy” lives. Our opening verse comes from the Old Testament law, and it was directed at the Children of Israel. Many Christians will object: “That’s Old Testament! We are ‘New Testament’ Christians. We are not under the Law; we are under Grace!” Well, what does the New Testament say? Jesus said, “If ye love me, keep my commandments … He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:15, 21, emphasis added). Then He makes Himself our example: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John 15:10). Peter also echoes the words of the Old Testament when he says, “But as he [Jesus] which hath called you is holy, so be ye holy in all manner of conversation [i.e., “manner of life” or “life conduct”]; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). James, the brother of Jesus, puts it very plainly, “faith, if it hath not works, is dead, being alone” (James 2:17). James is not preaching a salvation of works, but rather calls for a practical, visible manifestation of the faith we claim. He explains: “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). A very simple illustration of James’ premise is this: To convince my wife to marry me, I told her that I loved her. But once we are married, I never take her out, I never help her at home, I never pay any attention to her or listen to her; I go out and spend time with my friends and leave her at home alone. I stay out late at night and use our home as sort of a “flop house.” Could an outside observer testify that I really love my wife? That is the point James is making. True faith demonstrates some sort evidence to the genuineness of that faith.

So what does it mean to be “holy”? Does it mean living a sinless life? If that were even possible, what purpose would Christ’s death on the cross serve? Of all our godly examples from Scripture, not one lived a sinless life, except for Jesus Christ our Lord. Paul lamented, “O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24). So, being “holy” does not equate to being “sinless.”

The word “holy” means to be set apart. When God commanded the Children of Israel to be holy, He intended them to be distinct from the nations that surrounded them. Modern Christians often make light of the Old Testament laws and reject them as not applicable to New Testament saints. But, other than the sacrificial laws which were done away with the sacrifice of Christ, many of those laws were put in place for the sole purpose of distinguishing the people of God from the people of the world. Take for example, the prohibition against piercings and tattoos: “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD” (Leviticus 19:28). Piercings, cuttings of the skin, tattoos, etc. were all common practices of the pagan nations that surrounded Israel. These kinds of markings are still considered “beautiful” with many primitive people today. God wanted His people to be different. I selected this one example because it is one of the most obvious that I see among Christians today – they are hard to hide. To me what this says is “I can make my body more beautiful than the one God made for me.” That aside, the point is that we have a lost generation out there that needs a Savior, and this is what they do. Christians, rather than set themselves “apart,” fall right in line with the rest of the lost world, and yet, God still calls His people to be “holy.”

“Holy” also means to be “sanctified” or “consecrated,” i.e., to be “dedicated” to the service of the Lord. That does not mean that we put on our “holy” garments on Sunday for worship and live the rest of the week serving ourselves – in whatever form that takes. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2, emphasis added). A “living sacrifice” is a daily thing. Note that it is “holy” – distinct from the world around us. Our lives should not be conformed to the passing fads of this world, but rather our thinking should be “transformed” according to the pattern of our Savior. Our lifestyle, distinct and set apart from this world, will prove to the world, as James pointed out, “what is that good, and acceptable, and perfect, will of God.” For that Christian who thinks this cannot be done, you are correct. It cannot be done through your own strength, but by the Grace that comes from the indwelling Holy Spirit in our lives. Be ye holy.

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April 20, 2014 · 12:00

What’s Special About Sunday?

In the end of the sabbath, as it began to dawn toward the first day of the week ... (Matthew 28:1)

In the end of the sabbath, as it began to dawn toward the first day of the week … (Matthew 28:1)

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:2)

Why should Christians worship on Sunday instead of Saturday as do the Jews and certain other “Christian” denominations? After all, in fourth of the Ten Commandments, God specifically says, “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:8-11). So, are we in violation of God’s commandment by worshiping on Sunday?

First of all, let me say that setting aside one day of the week for rest and worship is right and proper whether that day be Friday, Saturday, or Sunday or any day of the week for that matter.  “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind” (Romans 14:5).

Much of the confusion comes with the interpretation of the word “Sabbath” in the Bible.  The word in the Hebrew does not mean “seventh” (shebəiʽi), but rather “rest” or “to rest” (shebbot).  Genesis 2:2 tells us that “on the shebəiʽi day God ended his work which he had made; and he shebbot on the shebəiʽi day from all his work which he had made.”  Translating that seventh day to mean Saturday “assumes” that God began His creative acts on Sunday, and we really have no textual basis for that conclusion other than what has been handed down to us by Jewish tradition – that, however, is not to say that this tradition is in error.  Furthermore, as you study the “Feasts of the Lord” given in Exodus and Leviticus, you find that each of those days is considered a shebbot (Sabbath) regardless of what day of the week it falls on.  So, we need to be careful not to become dogmatic over things on which the Bible is unclear.  However, it is clear that we need to “sanctify” – set aside – one day a week for the Lord.

Today, on Resurrection Day, we celebrate our Lord’s victory over death. (See “Risen Indeed,” where I cover the facts of the Resurrection.) The Resurrection is significant for us who believe because we have the promise that because Christ conquered death, we too can be assured of a resurrection to eternal life. “But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain … But now is Christ risen from the dead, and become the firstfruits of them that slept.” (1 Corinthians 15:13-14, 20). Today we rejoice in Christ’s resurrection and look forward to our own resurrection to be with Him eternally.

In the New Testament, the first Jewish Christians went to the temple or synagogue on the Sabbath (Acts 13:14; 17:2; 18:4) for the sake of the Jews, but they also met on the First Day of the week (Acts 20:7; 1 Corinthians 16:2) because this was “the Lord’s Day” and also for the sake of the Gentiles which were not obligated to follow Jewish custom (Colossians 2:16). The reason for this change is because this is when Christ was raised from the dead (Matthew 28:1, Mark 16:2; Luke 24:1; John 20:1).

The First Day of the week was also the day that the Holy Spirit descended upon the disciples gathered in the upper room (Acts 2:1). Scripture does not specify the day of the week, but when you consider that Jesus arose on the first day of the week and count forward 50 days (the Day of Pentecost) you will find that day to be Sunday also. The day that Jesus arose was the “First Omer” (Nisan 16) and the Day of Pentecost was the “50th Omer (Sivan 6). Not only were these days important on the Jewish calendar, but they have even greater significance in the Christian calendar. For this reason, it is proper that Christians should meet on the First Day of the week to celebrate the Risen Lord and the coming of the Holy Spirit.

 So, as you celebrate this Resurrection Lord’s Day, remember why it is so special. He is risen indeed!

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