Tag Archives: End-Times Prophecy

March 12, 2023 · 10:00

The 144K

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Revelation 7:4)

The first six seals[1] release unprecedented havoc upon the earth, and the seventh seal is next in line. Meanwhile, John shifts the focus from the judgments taking place on earth to the grace and mercy that God continues to offer the inhabitants of Earth. Even in these times, God is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

John says, “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:1-3).

John sees four angels that control the wind currents from the four points of the compass. As such, they have power over the weather on Earth, and they are prepared to unleash their fury on Earth. However, another angel appears from the rising sun (translated as “east”) to temporarily halt the next judgment. John says that this angel has “the seal of the living God.”

This “seal” is probably something like a stamp, brand, or signet ring that carries with it the authority of God. John does not elaborate on the mark, but I wonder if it could be the Hebrew letter shin (שׁ). One of the names of God is El Shadday – “Almighty God.” The initial of this name is the Hebrew letter shin. At the dedication of Solomon’s Temple, God said, “… I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually” (1 Kings 9:3, emphasis mine). The Temple Mount in Jerusalem is geographically cradled above three valleys that come together in the shape of the letter shin (שׁ) when viewed from the air. I find that intriguing.

Perhaps the shin is the symbol on the seal that the angel carries. Some suggest that the angel with the seal of God is Jesus. They come to this conclusion because he seems to have the authority of God by way of the seal. However, it is not beyond God to delegate His authority to His angels. Arguably, Jesus controls all the events concerning the Tribulation, and He holds the scroll and opens the seals. It makes sense that He is directing this angel and has delegated His authority to this angel for the sealing of His servants. Also, there is the point that John describes this angel as “another angel” (7:2) like those holding the four winds. So, in my view, this is not Jesus.

The angels holding back the four winds are temporarily restrained from unleashing their judgments until “we have sealed the servants of our God in their foreheads” (7:3). “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel” (Revelation 7:4, emphasis mine). These 144,000 who are sealed are Jews, not Jehovah’s Witnesses. There are 12,000 from each of the 12 tribes of Israel and are listed in the verses that follow.[2] The tribes listed are as follows: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, and Benjamin.[3] For those who pay attention, there is an apparent discrepancy between the Revelation list and the lists found in the Pentateuch (Genesis-Deuteronomy). This list includes Joseph from whom the two “half tribes” originated: Manasseh and Ephraim. Here, Joseph is listed as a stand-alone tribe and Ephraim is omitted from the list. The tribe of Dan is also missing.

The reason for their omission is due to a specific sin of idolatry that they allowed in their territories after the kingdom of Israel split under the reign of Rehoboam, successor to Solomon. Before entering the Promised Land, God issued a warning and a curse to anyone who led Israel into idolatry. “The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven. And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law” (Deuteronomy 29:20-21). Dan was the first to lapse into idolatry. “And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land” (Judges 18:30, emphasis mine). After the kingdom split, Jeroboam, king of the northern kingdom, had two golden calves made, and he placed one in Ephraim and the other in Dan.[4] Granted, all 12 tribes of Israel continually had problems with idolatry, but these two seem to be the first of the overt violations of God’s warning and may be the reason for the omission of these two tribes from the list of the 144,000.

These 144,000 Jewish sealed servants of God seem to be partly responsible for the conversion and salvation of innumerable souls during the Tribulation. John reports, “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb” (Revelation 7:9-10, emphasis mine). As we have seen before, the “white robes” represent the righteousness of Christ that is imparted to them who have placed their faith and trust in Him (7:14). John records the celebration for these saints. “And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen” (Revelation 7:11-12). Jesus said, “there is joy in the presence of the angels of God over one sinner that repenteth” (Luke 15:10), and here we see millions upon millions.

One of the elders approached John and asked the same question we might ask. “What are these which are arrayed in white robes? and whence came they?” (7:13). John had no answer, so the elder explained, “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (7:14, emphasis mine). They have come out of “great tribulation.” These are Tribulation saints; they are not the Church that was snatched out at the Rapture before the Tribulation begins. This is the amazing thing to me about this time. Even though God is unleashing His great wrath upon a sinful world, He still makes opportunities for people to be saved. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

We will see later on that God sends two untouchable Old Testament prophets to preach, and He even sends an angel to proclaim the Gospel around the earth. God is not willing that any should perish, but with all of His effort, we know that the greater majority will continue to reject Him. Jesus said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, emphasis mine).

For all who enter through the “strait (narrow) gate” there is this promise: “Therefore are they [those ‘who have washed their robes and made them white in the blood of the lamb’ (7:14)] before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Revelation 7:15-17).

Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.

Notes:

[1]  Revelation 6:1-17

[2]  Revelation 7:5-8

[3]  Genesis 49:1-27; Exodus 1:2-6

[4]  1 Kings 12:25-33

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February 26, 2023 · 10:00

The Fifth Seal

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. (Matthew 24:9)

The first seal,[1] the white horse, introduced the Antichrist. The second seal,[2] the red horse, brought global wars. The third seal,[3] the black horse, brings economic collapse. War and economic collapse result in famines and pestilences. The fourth seal[4] releases the pale horse bringing death by way of war, hunger, and pandemics.

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held” (Revelation 6:9, emphasis mine). Who are these “souls … slain for the word of God?” With minimal effort, we can infer that these are martyred Christians. We make that conclusion based on a verse that follows. “And white robes were given unto every one of them…” (Revelation 6:11).

There are some students of end-times prophecy who use these verses to reject the doctrine of the Rapture of the Church. They use these verses to prove that the Church will go through and suffer persecution in the Tribulation. Hear what these martyrs cry. “And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:10). We know from Verse 9 that they “were slain for the word of God and for the testimony which they held.” No doubt they are Christians who have died for their faith, and they plead for God’s vengeance on the earth-dwellers that caused their suffering. From the response given to them, we understand that other Christians still remain and suffer on earth. “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled” (Revelation 6:11, emphasis mine). Obviously, there are Christians going through the Tribulation with the expectation that they will be martyred.

This would be a solid no-Rapture argument if these verses are the only verses used to make the case. However, making a case based on only a single passage is poor hermeneutics. We need to examine the whole counsel of God’s Word.

I hold the pre-millennial/pre-tribulation view of eschatology. The Pre-millennial view holds to a seven-year Tribulation period before Christ returns to establish His 1000-year reign on Earth.[5] The pre-tribulation side says that Jesus will come to receive His Bride – the Church – prior to the Tribulation. I covered some of these points in my article “The First Sight.” However, here it may be worth the extra time and space to support that stance.

First of all, the time of Tribulation is for the purpose of restoring Israel and God fulfilling the promise He made to Abraham to make him a great nation and give him a land (the land of Israel) as an everlasting covenant or promise.[6] God must keep His promise otherwise none of the promises He makes to us can be trusted.

The prophet Daniel laid out the time determined for Israel. “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). The Hebrew word translated as “weeks” is shebû‛âh, which is a period of seven (years in this case). By applying simple multiplication, we conclude that Israel was given 490 years until the anointing of “the most Holy,” i.e., Jesus Christ. That time started when Cyrus gave the command for the Jews to return to Judah and for the rebuilding of Jerusalem and the Temple.[7] Obviously, more than 490 years have elapsed. However, Daniel’s prophecy breaks up the timetable so that after 483 years, “shall Messiah be cut off, but not for himself” (Daniel 9:26). Several biblical scholars have calculated the time and have verified the accuracy of the prophecy determining that Jesus was crucified (“cut off”) exactly 483 years to the day as predicted by Daniel. That leaves seven years (“one week”) to complete Israel’s timetable. Daniel immediately transitions to the final week which begins when “the people of the prince that shall come shall destroy the city and the sanctuary” (Daniel 9:26, emphasis mine). This “prince,” we conclude, is the Antichrist. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). Antichrist, a.k.a. “the beast,” shows up on the scene and promises peace for Israel for seven years (“one week”).

Again, the timetable seems to fail. Considering that the Messiah, Jesus Christ, was “cut off” in AD 30 (arguably), the 70th or final week would have concluded in AD 37; but the Temple was not destroyed until AD 70. However, the Bible is NEVER wrong, so why have almost 2000 years gone by since the death, burial, and resurrection of Jesus Christ with no fulfillment of the 70th week? Enter the Church.

Part of Israel’s responsibility as God’s chosen people was that they should be a “priest” nation to the rest of the world. “And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel” (Exodus 19:6, emphasis mine). They failed in this responsibility by adopting an exclusionary attitude toward other nations, i.e., Gentiles. Furthermore, when their promised Messiah revealed Himself, they rejected and crucified Him. However, God’s plan has always been for the redemption of all people. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine).

God has temporarily set aside Israel and temporarily replaced it with the Church to accomplish His plan of spreading the Gospel, the “good news,” around the world. John reminds us that “… Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen” (Revelation 1:5-6) However, He is not done dealing with Israel. Paul is clear on this matter:

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all. (Romans 11:25-32, emphasis mine).

Let me highlight some important points in the passage above. In addressing the church in Rome, Paul declares God’s dealing with Israel a “mystery.” He addresses some of these things in bits and pieces in other parts of the letter to the Romans,[8] but here the message is concise. First, Israel is spiritually blind in that they do not recognize their Messiah. This spiritual blindness will continue until the time of the Gentiles, i.e., the Church, is completed. Second, all Israel – at least all that survive the Tribulation – will be saved. This happens when Jesus returns in His second coming. God says through the prophet Zechariah, “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me [God/Jesus] whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10, emphasis mine). That has not happened; this event is yet future. Third, there is the promise of a Deliverer coming out of Zion[9] that will turn away ungodliness from Jacob (Israel). The Deliverer came but He was rejected; so, this promise is yet future. Fourth, Israel (Jews) are enemies of the Gospel for our sake, the Gentile Church. However, they are still “elect” for their fathers’ (Abraham, Isaac, and Jacob/Israel) sakes, and “the gifts and calling of God are without repentance,” i.e., God is not going to change His mind about it. Finally, God has concluded or determined this in order that all may receive mercy.

So far, I hope, I have established that the time of Tribulation is for the sake of restoring Israel so that God can fulfill His promise to Abraham, Isaac, and Jacob (Israel). The final week of Daniel’s prophecy is intended for Israel “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24). This time is not meant for the Church. In speaking of “the Day of the Lord,”[10] which will come “as a thief in the night,” Paul assures us, “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9, emphasis mine). The Church is not appointed for the wrath of God. That time is reserved for the spiritual restoration of Israel.

Even now, the Church is experiencing persecution around the world. Christians are being killed for their faith in all of the Muslim countries, including China, in India, and in several African countries. In many western nations, including the United States, “soft” persecution is taking place where Christians are being “canceled” by social media and other media outlets. Laws are being enacted that declare much of the Bible, particularly those portions speaking against sodomy, as hate speech. Pastors that speak against such topics are in danger of being arrested. It is happening in Canada, and it will soon come here. But that is the wrath of man, not the wrath of God. The Church will not face the wrath of God.

Jesus promised to take His Bride home to be with Him.[11] That event, known as the Rapture, will take place in an instant. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, emphasis mine). John gave us a glimpse of this when he says, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne” (Revelation 4:1-2, emphasis mine). To the church of Philadelphia, Jesus promised, “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10, emphasis mine).

The Tribulation is not for the Church. The Bride will be with the Bridegroom during this awful time on earth. So, who are these souls under the altar that were killed for the Word of God and for their testimony? These are those that missed the Rapture and had to go through the Tribulation. Perhaps they were CINOs (Christians In Name Only) who were not saved but retained enough Bible knowledge to recognize what was taking place. At that point, they will truly believe in the Gospel, but it will cost them their lives. Others will be those who came to faith by the witness of those who are being saved. Still, others will believe because of the preaching of the 144,000 witnesses described in Revelation 7, 14 or from the preaching of the two witnesses in Jerusalem.[12] If that is not enough, God sends a Gospel angel to preach the Word to all the world.[13] As Peter said, God is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). These will be saved, but it will cost them their lives. To these, Jesus said, “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake” (Matthew 24:9).

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14, emphasis mine). I am constantly amazed at the love of God for a sinful world. He gives every opportunity for people to repent, ask forgiveness, and place their trust in Jesus Christ who is the only Way, Truth, and Life.[14] Even so, many who will recognize that all the judgments that will follow come from God, will still refuse to repent and will curse God instead.[15]

Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.

Notes:

[1]  Revelation 6:1-2

[2]  Revelation 6:3-4

[3]  Revelation 6:5-6

[4]  Revelation 6:7-8

[5]  Revelation 20:1-10

[6]  Genesis 12:2, 7; 13:14-17; 15:18; 17:4-8; 18:17-18

[7]  Daniel 9:25

[8]  Romans 9:27; 10:1-4, 19-21; 11:2

[9]  Paul quoting Psalm 14:7

[10]  1 Thessalonians 5:1-11

[11]  John 14:1-3

[12]  Revelation 11:1-14

[13]  Revelation 14:6-7

[14]  John 14:6

[15]  Revelation 16:21

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February 5, 2023 · 10:00

The Red Horse

And when he had opened the second seal, I heard the second beast say, Come and see. (Revelation 6:3)

 The first seal[1] released the white horse whose rider carried a bow, but no arrows, and he was “given” a crown – not a diadēma (a royal crown) but rather a stephanos (a victor’s wreath). The first seal begins what we know as the seven-year Tribulation that opens when “the prince that shall come … shall confirm the covenant with many for one week” that brings “peace” to Israel.[2] Considering the placement of this seal (first) and that he carries a bow and no arrows, we can conclude that this rider represents the Antichrist that will come on the scene.

Following close behind the white horse, the second seal brings the red horse. “And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” (Revelation 6:4).

The first thing we notice about this rider is that “power was given to him.” He does not get this power on his own. So, from where does he get this power? Since the rider of the white horse is Antichrist (arguably), it could be assumed that Antichrist gives him the power. At this point, we need to remember who controls the opening of the seals. “And [the Lamb] came and took the book out of the right hand of him that sat upon the throne … And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see” (Revelation 5:7; 6:1). Make no mistake, the One who gives the power is the One who holds the title deed to the earth, i.e., “the scroll.”

In Revelation, John provides, more than any other prophetic book, a detailed description of the events that will take place during Daniel’s 70th week.[3] This time is also known as “the time of Jacob’s trouble” as coined by the Prophet Jeremiah. “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it” (Jeremiah 30:7, emphasis mine). Jacob’s other name is Israel. The Tribulation serves to “save” Israel and turn their hearts to their Messiah. Jesus says by way of the Prophet Zechariah, “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10, emphasis mine).

Another reason for the Tribulation, in brief, is for God to “clean house” on earth. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness” (Romans 1:18). During this awful time, God’s wrath will be unleashed against a sinful world. “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience” (Ephesians 5:6, emphasis mine). “For which things’ sake the wrath of God cometh on the children of disobedience” (Colossians 3:6, emphasis mine). This is one reason that the Church, i.e., Christians, will be taken out of the world to escape the wrath to come. “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9).

A third reason for the Tribulation is to give the world one last opportunity to repent and turn to Christ. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Revelation gives three examples of God’s attempt to save rebellious sinners during this time: 144,000 “evangelists” to proclaim the Gospel,[4] two witness preaching in Jerusalem for three and one-half years,[5] and even an angel proclaims the Gospel to the world.[6] Jesus said of this time, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14, emphasis mine).

The red horse brings the first signs of serious trouble ahead. He is given power “to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” (Revelation 6:4). He carries “a great sword” which is an implement of war. War takes peace from the earth and it cannot be prosecuted without people killing one another. The red horse brings global war.

Of this time Jesus said, “And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom …” (Matthew 24:6-7). The Old Testament predicts some of the wars involving Israel in the “last days.” Psalm 83 speaks of a time when Israel’s neighbors will surround her with the aim to “cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psalm 83:4). Arguably, this has taken place at least twice. Once when Israel declared itself a nation on May 14, 1948. On that very day, the Arab nations attacked defenseless Israel to prevent her from establishing her nationhood. Miraculously, Israel defeated her enemies. The second time was in the [19] Sixty-seven War, when once again they were outnumbered and outgunned, they took back their beloved capital of Jerusalem and conquered the Sinai Peninsula, which they later gave back to Egypt in a foolhardy land-for-peace deal. However, there are some who believe the Psalm 83 war is yet future.

Isaiah speaks of the overnight destruction of Damascus. “The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap … And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.” (Isaiah 17:1, 14, emphasis mine). Even today, as Iran continues to ship and store missiles in Syria and especially in Damascus, Israel periodically makes air strikes on Damascus. Current pictures of Damascus make it look like a war zone. However, it continues to be a city. Israel possesses nuclear weapons that could flatten Damascus with one bomb. As tensions build in the Middle East, we might soon wake to the news that Damascus, the oldest continuously inhabited city in the world, is no more. It is also possible that its demise will happen after the Rapture of the Church.

Ezekiel 38-39 foretells that a confederation made up of Russia, Turkey, Iran, Syria, and their allies will come against Israel. Israel will find itself hopelessly outmanned and outgunned. However, God will intervene and destroy her enemies in such a miraculous way that it will leave no doubt that it is God that saves Israel. Today, we see the stage being set for this prophesied war. All of the nations mentioned by the Prophet Ezekiel have armies and weapons staged in Syria. All they need is a good reason to invade. Could the destruction of Damascus be the catalyst?

All of the end-times prophecies focus on the nation of Israel. However, all the world is involved. Today, Russia wars against Ukraine. North Korea threatens South Korea, Japan, and the United States. China rattles its sabers against the United States. Russia threatens NATO with nuclear retaliation if it interferes with its campaign against Ukraine. There are wars going on in Africa. There is unrest in South America and Europe. Peace is all but gone from the world.

The red horse is saddled and its rider is ready to mount and ride. Will you be around to see peace taken from the earth, or will you be rescued in the Rapture? If you are not sure, please read my page on “Securing Eternal Life.”

Notes:

[1]  Revelation 6:1-2

[2]  Daniel 9:26-27

[3]  Daniel 9:24-27

[4]  Revelation 7; 14:1-5

[5]  Revelation 11:1-12

[6]  Revelation 14:6-7

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January 29, 2023 · 10:00

The White Horse

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. (Revelation 6:1)

The first sight[1] John saw when the risen Christ summonsed him to heaven was the vision of God on His throne.[2] In His right hand, God held a scroll written on the front and back and sealed with seven seals.[3] The scroll represents the deed to the earth that was lost in the Garden of Eden.[4] No one in heaven or earth was found worthy to take the scroll and break open the seals[5] except for “the Lamb slain from the foundation of the world.”[6]

In order to understand what John saw, we need to look back to the law of the kinsman-redeemer.[7] This law allowed a close relative to buy back land lost for whatever reason so that the land would remain in the name of the family. The book of Ruth[8] serves as a good example of this law in practice. Ruth, a Moabite, followed her mother-in-law, Naomi, to Bethlehem after the loss of her husband and father-in-law. Naomi’s husband, Elimelech, had owned land in Bethlehem, but Naomi could not redeem the land because of her status as a woman. The book of Ruth is a short four chapters, so to sum up the account in brief, Boaz, a close relative, took a shine to Ruth and agreed to marry her and redeem the property that had been lost. (There is more to the story, but I will leave it to the reader to research the details.)

Carrying this idea to the scene John witnessed in heaven, we understand the loss of earth’s possession through Adam’s sin. The Lamb, who is the Second Adam,[9] is the kinsman-redeemer that has the legal right to buy back the lost property by virtue of His shed blood on the cross. “And he came and took the book out of the right hand of him that sat upon the throne” (Revelation 5:7).

Up to this point, the tense of John’s record is present tense, i.e., the time of John’s writing. At the opening of Chapter 4, he is called up to heaven. Many excellent end-times biblical scholars see John’s call up to heaven as a “type” of the Rapture of the Church, because the Church is no longer mentioned on earth and is not seen again until she returns to earth following the KING OF KINGS and LORD OF LORDS.[10] From the opening of Chapter 6, the tense changes to future.

“And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see” (Revelation 6:1). The opening of each of the seals brings judgment upon the inhabitants of the earth. The first seal brings the rider on a white horse.

“And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (Revelation 6:2). Many mistake the rider on the white horse to be Christ. They come to this conclusion from His description in Revelation 19. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war” (Revelation 19:11) However, here the Lamb, with the scroll in hand, releases the rider on the white horse; He cannot be both the One who releases and the one released. The fact that it is Christ releasing this judgment and all those that follow demonstrates that He is ultimately in full control of all that takes place.

So, who is the rider on the white horse? Without going into all the various opinions, the best possible explanation is that this one is the Antichrist, aka, the son of perdition,[11] the little horn,[12]the prince that shall come,[13] the abomination of desolation,[14] and the beast.[15]

The identity of Antichrist will be revealed at the beginning of the seven-year Tribulation. Christians should not waste their time and effort trying to identify the one that will fill that role. Christians will not be on earth when he makes his appearance because the Church has been raptured at this time.[16] His appearance will go unnoticed by most of the world, but for those left behind who have some familiarity with biblical end-times prophecy, he will be recognized when he affirms a treaty that will bring peace to the nation of Israel. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). This act begins the Tribulation in earnest for seven years (one week).

The first rider comes mounted on a white horse which symbolizes a conqueror. Notice that the rider holds a bow, but he carries no arrows. The crown he wears is a stephanos – a victor’s crown or wreath – that is “given” to him. He does not take it by force, but rather by diplomatic means. The Prophet Daniel describes him as a big talker: “And he shall speak great words against the most High” (Daniel 7:25). Through the eloquence of his speech, he convinces the rulers of ten nations to cede power to him, or perhaps they unilaterally agree that he is the best man for the job of ruling the world. He has a bow indicating military power, but the fact that he has no arrows suggests that he conquers without using the military power accessible to him.

Even now the world prepares for the coming of a one-world leader. One does not need to search very hard to hear the term “One-World” proclaimed by government leaders all over the world including those in our own “land of the free.” Our own government is little-by-little ceding the sovereignty of our nation to the United Nations. Recently, President Biden gave up authority to the World Health Organization (WHO). “These proposed amendments are written to strengthen the organization’s ability to unilaterally intervene into the affairs of nations merely suspected of having a ‘health emergency’ of possible concern to other nations. If these amendments are approved, the WHO will have the power to declare an ‘international health emergency,’ nullifying the powers of nation states.”[17]

For many years now, the U.N. has had plans in place to divide the world into 10 regions.[18] The cabal of the uber-rich elites of the world that gather in Davos, Switzerland, make up what is known as the World Economic Forum. This group has grand plans for setting up a one-world government, and they do not hide their intent. They publish their plans on their website[19]  and offer access to their meetings on video which one can watch on their website.

The world is primed for Antichrist. The late Belgian Prime Minister, Paul-Henri Spaak once said, “We do not want another committee, we have too many already.  What we want is a man of sufficient stature to hold the allegiance of all people, and to lift us out of the economic morass into which we are sinking. Send us such a man, and be he god or devil, we will receive him”[20](emphasis mine)

The white horse is saddled and the rider is ready to mount. In a speech at the COP26 meeting in Glasgow, Scotland, on November 1, 2021, Prince (now King) Charles, speaking on the topic of global warming, said, “Here we need a vast military-style campaign to marshal the global private sector. With trillions at his disposal far beyond global GDP, and with the greatest respect beyond even the governments of the world’s leaders, it offers the only real prospect of achieving fundamental economic transition”[21] (emphasis mine). Who is he that needs “trillions at his disposal”? Do the UN, the WEF, and the WHO already have a leader in mind waiting in the wings?

The Antichrist is already in the world and preparing to take his place in this great cosmic drama. We cannot know who he is. In fact, he probably does not know himself. However, the stage is being set. As we see all of these things falling into place, true Christians can know that our Lord and Savior will soon shout, “Come up here!” and we will rise to meet Him in the air. I am not looking for Antichrist, the rider on the white horse. I am looking for Jesus Christ. Are you ready to meet Him? If not, please read my page on “Securing Eternal Life.”

Notes:

[1]  “The First Sight” — The First Sight | Ernie’s Musings (erniecarrasco.com)

[2]  Revelation 4:2-5

[3]  Revelation 5:1

[4]  Genesis 3

[5]  Revelation 5:3

[6]  Revelation 13:8

[7]  Leviticus 25:24-27

[8]  Ruth 1-4

[9]  Romans 5:12-21

[10]  Revelation 19:11-14

[11]  2 Thessalonians 2:3

[12]  Daniel 7:8

[13]  Daniel 9:26

[14]  Daniel 11:31; 12:11; Matthew 24:15

[15]  Revelation 13:1

[16]  John 14:1-3; 1 Corinthians 15:51-54; 1 Thessalonians 4:13-18; 2 Thessalonians 2: 1-12; Revelation 4:1-2

[17]  Biden’s Amendments Hand U.S. Sovereignty to the WHO – Liberty Counsel (lc.org)

[18]  UN Divides the World into 10 Regional Groupings: The UN Divides the World into 10 ‘Regional Groupings’ (nuclearsuntan.blogspot.com) There is a link to the UN article in this article, but access was denied because I did not have permission. That alone is suspicious.

[19]  The World Economic Forum (weforum.org)

[20]  Christians Together : EU architect would welcome God or the Devil.

[21]  (4) WATCH: Britain’s Prince Charles gives statement at COP26 climate summit in Glasgow – YouTube

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November 27, 2022 · 10:00

The Peace of Jerusalem

Pray for the peace of Jerusalem: they shall prosper that love thee. (Psalm 122:6)

In Sunday School, our pastor is leading us through a study from John Owen’s book, Rules for Walking in Fellowship.

Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time. Born in 1616, he entered Queen’s College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace. In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford’s largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683. —J. I. Packer[1]

In our pastor’s absence, I was asked to bring this Sunday’s lesson from the book. It is indeed a very good lesson entitled “Bearing One Another’s Burdens,” which is the 15th chapter in Owens’ book. At the end of the lesson, Owens gives directions on how to apply the principles in the lesson. For the first direction, Owens says, “A proper valuing, strong desire, and high esteem of the church’s prosperity, in every member of it (Ps. 122:6)” – (emphasis mine).

I do not know a lot about John Owens other than he was and is a highly regarded reformed theologian and Puritan preacher. I do not know what his views were on eschatology (the study of end times), however, in the quote above, his use of Psalm 122:6 in connection to the church is misapplied.

I do not want to disparage such a great man of God as John Owen, but the verse, when taken literally as it should be, is speaking of Jerusalem not the Church. A parallel between Jerusalem and the church can certainly be drawn here in the form of allegory, but to make a direct connection cannot be supported if one takes the words of Scripture literally. Jerusalem/Israel is not the Church, nor is the Church Jerusalem/Israel.

In Owens’ defense, he was living at a time when Israel did not exist and had not existed for over 1500 years. Many theologians of that time believed that God had rejected Israel for their rejection of their Messiah and that the Church had replaced Israel. However, not all theologians took that position. Those that did not hold to that “replacement theology” believed that God would restore Israel in the end times. They came to this conclusion from the clear, literal teaching of the Old Testament prophets. I do not know to which camp Owens belonged, so I will withhold judgement.

I will, however, attempt to point out the error in “replacement theology” as concisely as possible. When one studies the Old Testament prophets, one quickly finds God’s repeated promises to (1) scatter Israel to the four corners of the earth, (2) to draw them back into their own land, (3) to restore the nation of Israel once again, and (4) to save the remanent of Israel in the “latter days.” The following is just a small sample of God’s promises to Israel.

And the LORD shall scatter you [Israel] among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. (Deuteronomy 4:27)

And it shall come to pass, that as the LORD rejoiced over you [Israel] to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. (Deuteronomy 28:63-67)

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. (Deuteronomy 30:1-6)

And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:2-4)

The remnant shall return, even the remnant of Jacob, unto the mighty God. For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. (Isaiah 10:21-22)

Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:5-7)

Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (Isaiah 49:12-16)

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. (Isaiah 54:17)

And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:4-6)

Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: (Isaiah 66:8-10)

At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. (Jeremiah 3:17-18)

I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them. (Jeremiah 9:16)

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD … Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. (Jeremiah 23:3-4; 7-8)

There are more. Ezekiel 36 speaks of the scattering and regathering of Israel to and from the nations. Ezekiel 37 presents Israel as a valley of dry bones that God brings together and raises up into a mighty army. In that chapter, God also promises that the “two sticks” (Judah and Israel, the divided kingdoms) will reunite as one.

All of these prophecies deal with the nation of Israel, not the Church. Why is this important? It is important because the integrity of God is at stake. If God can break His covenant with Israel, what guarantee is there that He will keep His promises to the Church? Face it, the “Church” these days these days is not a pristine virgin!

Therefore, because God is faithful, He will keep His promises to Israel and to the Church as well. Israel and the Church are two separate entities, but salvation is the same for both. When the psalmist, David, says “Pray for the peace of Jerusalem,” there is only One Peace that can effectively apply and that is the Prince of Peace, the Lord Jesus Christ.[2]

So, in a way, Owens was correct in applying the psalm to the Church by way of allegory, but not in a literal sense. We are to pray for the “Peace of Jerusalem” because only He can bring true peace to the world. When we pray for the “Peace of Jerusalem,” we pray that the Lord will soon come and set up His kingdom on earth. “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10). As for the Church, the kingdom, in part, has already come and dwells within the heart of every believer and the Church as a whole by way of the Holy Spirit who gives us peace. Then, one day, perhaps very soon, we will enjoy His physical kingdom here on earth along with our Lord and Savior Jesus Christ. I can hardly wait!

Dear reader, do you know the Prince of Peace? If not, please read my page on “Securing Eternal Life.”

Notes:

[1]  About | John Owen

[2]  Isaiah 9:6

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