Tag Archives: Quran

August 21, 2022 · 10:00

The Bible 101

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psalm 138:2)

I recently took a volunteer position teaching Bible to third to sixth graders in a local Christian school. My first time meeting with these students was Friday, and rather than jump right into the curriculum, I determined to get to know the students and see what their level of understanding was of the Bible. As I expected, their knowledge about the Bible was pretty rudimentary, but still far and above children of the same age who know nothing about the Bible.

For that reason, I prepared a lesson so they might get a glimpse of what the Bible has to say about the Bible. Most Christians (I hope) know some basic facts about the Bible. These students did as well. The Bible is the Word of God. God is the ultimate Author of the Bible. It was written by men inspired by God, the Holy Spirit. It has 66 books, 39 in the Old Testament and 27 in the New Testament. So, what does the Bible have to say about itself?

The Bible is Unfailing

In other words, what God had recorded in the Bible will come to pass without fail. In commissioning Jeremiah, God gave him a vision. Jeremiah records, “Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it” (Jeremiah 1:11-12, emphasis mine). The Hebrew words translated “hasten” in the KJV are shâqad ‛al which literally means, “I will keep watch of, be wakeful over on account of My Word.” God will not allow any of His word to “fall through the cracks.”

To Isaiah, God said the same thing using different words. “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:10-11, emphasis mine). The people in Noah’s day laughed at his ark-building project because they had never seen it rain. Even though Noah preached God’s Word to them, they refused to listen choosing rather to rely on their own experience; but they were wrong and God’s Word proved right. “And [God] spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly” (2 Peter 2:5, emphasis mine). God does not speak carelessly.

Jesus emphasized that the smallest detail of Scripture would remain forever without fail. “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine). The “jot” is the smallest Hebrew letter “yod” (י) and the “tittle” is the smallest mark distinguishing one letter from another similar-looking letter as in the difference between the resh (ר) and the dalet (ד). Some today see things in the Bible and say those things no longer apply because that is not the way our culture functions now. For example, many churches today employ women as senior pastors of churches even though the Bible speaks against it. “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” (1 Timothy 2:11-12, emphasis mine). Many will argue about this point, but the plain reading of the text is clear enough. In the Church, a woman is not to have authority over a man, and that is exactly what a woman does when she is placed in the position of senior pastor. That alteration of Scripture goes beyond changing a jot or tittle!

Peter quotes Isaiah 40:6-8 when he says, “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:24-25, emphasis mine). The Word of God, the Holy Bible, will never fail.

The Bible is Trustworthy

You can trust the Bible and apply its teachings to your life and know that what it says is true. The psalmist says, “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple” (Psalm 19:7). The Hebrew word translated “perfect” is tâmı̂ym and it means “complete, whole, entire, sound.” The Hebrew word translated “sure” is ‘âman and it means “to be established, be faithful, be carried, make firm.” Look what it does. It “converts” the soul or causes the soul to “return” (by implication) to God. It gives wisdom to the foolish (who will heed what it says).

Before going to the cross, in His high priestly prayer, Jesus prayed to the Father for us saying, “Sanctify them through thy truth: thy word is truth” (John 17:17, emphasis mine). “Sanctify” means to “set apart” specifically for the service of God. I find it interesting that “the word” may have a dual meaning. At first sight, we understand that “thy word” refers to the Scriptures. However, at the beginning of John’s Gospel, we are introduced to “The Word” (John 1:1-3) and instructed that “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine). So, the spoken/written Word of God became the living Word of God in Jesus Christ in whom we who have placed our trust in Him, are “sanctified.”

Then, just as light makes our way sure in the dark and we trust the light to keep us from stumbling, so the Word of God is a light for us in an ever-darkening world. The psalmist said it this way, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105, emphasis mine). It will shine its light in a dark world!

God Values His Word

Scripture teaches us not to take the name of God lightly or speak His name carelessly. “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Exodus 20:7, emphasis mine). “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD” (Leviticus 19:12, emphasis mine). It appears that God takes His name very seriously, and He expects us to do the same. Even so, the psalmist records, “I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name” (Psalm 138:2, emphasis mine). As highly as God regards His name, He regards His Word, the Bible, above His own name. What does that say to us? Should we not have the same regard for God’s Word?

The Bible Is Not Man’s Invention

Many critics of the Bible argue that it was the work of men throughout history, just like any other work of fiction or religious literature. Although at least 40 penned the words of Scripture, the Bible claims divine authorship for every word. In his final letter to his young protégé, Timothy, the Apostle Paul writes, “All scripture is given by inspiration of God…” (2 Timothy 3:16, emphasis mine). The phrase “inspiration of God” is one compound word in the Greek: theopneustos, meaning “God-breathed” or “breathed out by God.” So, the Bible is not a human concoction. Consider the miracle of the Bible. Written down by over 40 men, most of them separated by hundreds of years over almost 2000 years, and yet there is consistency and cohesion throughout the entire text – Old and New Testaments. One cannot say that about the Quran, which supposedly had only one author, or the Book of Mormon, which was supposedly given by the angel Moroni to a single man, John Smith. Reading these books can make one’s head spin, but not the Bible. It makes perfect sense through and through, and the more one reads it, the more sense it makes.

The Apostle Peter contradicted the notion that the Bible was of human origin. He argued from the point of his personal witness. He spent three years of his life in close contact with Jesus. He witnessed all of Jesus’ miracles firsthand. He saw Jesus walk on the stormy waters, and he himself walked on the water at Jesus’ bidding. Peter was on Mount Herman when Jesus was transfigured into His glorious divine nature as He spoke with Moses and Elijah. Peter witnessed all of that firsthand; he did not dream it up. Yet, with all of that Peter says, “We have also a more sure word of prophecy [i.e., Scripture]; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:19-21, emphasis mine). Peter says that the written Word of God is more reliable than his own eyewitness account.

The Bible Prepares Us

Finally, God gives us His Word to prepare us for the conflicts that come into our lives and to give us the resource for witnessing about Him, not from our own opinions, but from His Word. The psalmist puts it this way. “Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word. So shall I have wherewith to answer him that reproacheth me: for I trust in thy word” (Psalm 119:41-42, emphasis mine). As Christians, we often suffer “reproach” from non-believers. Here the psalmist pleads for salvation “according to God’s Word” so that he may respond to those who find fault (reproach). Notice that he puts his trust in the Word of God, not his own resources. Likewise, when we are challenged about our faith, rather than answering from our own opinions, our response should be “according to God’s Word.” We can fail, but God’s Word never fails.

Again, Paul instructs Timothy, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15, emphasis mine). “Study” does not mean “scan” the Bible looking for your favorite verses, nor does it mean to read it casually. The Greek word is spoudazō and it means “to exert one’s self, endeavor, give diligence.” All of this is for the purpose of being a “workman that needeth not to be ashamed.” Christian, you do realize that God has you here on earth to be a “workman” in His kingdom, don’t you? Included in that “study” involves the “rightly dividing the word of truth,” i.e., handling God’s Word correctly, not inserting your own interpretation, adding to the Word, or taking away from the Word. Remember what was said earlier, God “magnifies His Word above His own name”! We should handle it carefully and with reverence.

We need to always be prepared and ready to give a response. Peter says, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15, emphasis mine). First of all, we begin by giving God His proper place in our hearts. That puts us in the right relationship with Him. When we do that, we should be ready always to give a response to anyone who asks us about the hope that we have. A lost and dying world should be able to look to the Christian and see hope there. And when they ask why we have peace when the world is falling down around us, we should have a ready answer with “meekness” and “fear” (i.e., reverence).

Reader, do you know the Author of this wonderful Book? If not, please read my page on “Securing Eternal Life.”

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November 5, 2017 · 10:00

The Good Muslim

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  (45)  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ( Matthew 5:44-45)

At the time of this writing (November 1, 2017), the news is all abuzz over the latest act of jihad by another Muslim terrorist. On Tuesday, October 31, 2017, Halloween, Sayfullo Habibullaevic Saipov, drove his rented Home Depot truck onto a bike lane along Manhattan’s West Side Highway killing at least eight and injuring half a dozen others. Saipov, a recent Muslim import, hails from Uzbekistan and entered by way of the “green card lottery” in 2010. The odious piece of legislation that opened the door for Saipov sprang from the frothing cesspool of Demoncrat minds known as the “Diversity Visa Program” – it sounds nice. Demoncrat Senate Minority Leader, Chuck Schumer pushed the legislation through in 1990, as if our nation is not “diverse” enough!

Several people interviewed reported that Saipov was a “nice guy.” No one that knew him suspected that he was capable of such a heinous act. They all thought he was one of the “good Muslims.” I found an interview of one of Saipov’s “Mosque-ovites” (one who worships at the same mosque) less than amusing. The FOX street reporter prompted the “Mosque-ovite” by asking, “How do ‘good Muslims’ respond to these acts of terror?” (or something to that effect). Of course, the “Mosque-ovite” denounced the act in the strongest terms even calling the culprit “an animal.” Apparently, “good Muslims” harbor no tolerance for Muslims who perform acts of terror. But, how do we know that they really believe what they proclaim? Where is the outcry from the Muslim community calling for these acts to stop!

Allow me to say at the onset that I do not believe all Muslims are out to wage war on the “infidels” and convert or kill us all. Surely many Muslims want to live in peace and have a “normal” life; but how can we distinguish “the good Muslim” from the one that seeks to convert infidels through force or otherwise eliminate the infidel from the earth? Good and “bad” Muslims are indistinguishable until one of them receives the inspiration to wage jihad and kill a bunch of innocent people. Then we know—that was one of the bad ones.

From what I have learned about the Muslim religion, “the good Muslim” – “good” by American standards – can be likened to the nominal Christian. The nominal Christian claims the name of Christ. They may or may not attend church services on a regular basis. They probably own a Bible, but rarely open it. If they carry their Bible to church, they will read what is put on the big screen, but they will not open their Bible to see if the preacher quoted the Scripture correctly. A nominal Christian might say, “the Bible says” and then quote some pious platitude that has no basis in Scripture. A nominal Christian believes that all people are basically good and that anyone can go to heaven as long as they exercise good moral behavior and follow the “golden rule.” They conduct themselves by the motto, “live and let live.”

Likewise, “good Muslims” acknowledge Allah as their god.[1] They go to the mosque every Friday and pray five times a day. They may own a Qur’an but not really read it. The Qu’ran is written in Arabic, although there are some parallel versions that have the English translation on one side. I would venture to say that a good majority of American Muslims can neither read nor speak Arabic, so that must rely on the teachings of their Imams. Good Muslims believe that Islam is a religion of peace and that “jihad” is an “inner struggle” to please Allah. While they may believe that infidels are going to hell, they are happy enough to let them go there. They share the same motto with nominal Christians: “Just live and let live.”

From an American perspective, “good Muslims” are just like us. Americans believe that Muslims share the same values, and that “good Muslims” just want to live their lives in peace. However, Americans view the world through a skewed westernized lens that, like it or not, originates from a biblical foundation. Ideas like “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44) are basic to the American psyche. “Thou shalt not murder” (Exodus 20:13) and “all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12) are all principles taught in the Bible. Americans, whether they know the Bible or not, pretty much live by these principles; and because they do not know the source, they assume the rest of the world lives by these principles too. Consequently, Americans believe “good Muslims” live by the same principles.

The Bible instructs us to love our enemies, to do good to them that hate you, and to pray for those who despitefully use you and persecute you. It teaches that we should treat others as we would have them treat us. We are told not to murder or to lie (Exodus 20:16; Proverbs 14:5). We are instructed to care for the poor, the widows and the orphans. How does the Qur’an[2] compare with what the Bible teaches?

Infidels – anyone who does not adhere to Islam – are enemies according to the Qur’an (2:98; 4:101).[3] The Qur’an teaches that Allah does not love the infidels (3:32, 140), unlike the Bible that teaches that “God is love” (1 John 4:8) and He is not willing that any should perish (2 Peter 3:9). Therefore, since Allah does not love infidels, they must be persecuted (4:104-105; 2:217). Unlike the Bible’s teaching that Christians are to witness for Christ (Matthew 28:18-20; Acts 1:8), the Qur’an teaches that Muslims should “not take the infidels for friends … whoever does this has nothing to do with Allah” (3:28: 4:144; 5:51; 60:1-2). That is pretty harsh! Is it any wonder that Muslims do not assimilate into the American culture? To be sure, Allah encourages emigration for the sake of jihad (2:218), which explains their invasion of Europe, Canada, the U.S., and others. Moreover, Allah encourages the killing of infidels (4:89), and if the Muslim dies in the process of jihad, they automatically gain entry into heaven (3:169; 4:95). Sadly, even this effort carries with it no guarantee: “O you who have believed [i.e. the Muslim], fear Allah and desire the way to him. And perform jihad for his sake, perhaps you may prosper: (5:35, emphasis mine).

More could be said concerning the contrast between the Bible and Qur’an, but from this brief review, Americans should hope that “good Muslims” do not take seriously the Qur’an. When they do take it seriously the contents of this satanic book and convert to “good Muslims” (according to the standards of the Qur’an), it only spells danger for us poor infidels. The problem is further exacerbated when one realizes that Muslims are not obligated to deal honestly with infidels (2:225; 3:28, 54; 9:3; 16:106; 40:28; 66:2). Unlike the Bible that exhorts truthfulness and honesty (Exodus 20:16; Psalm 101:7; Proverbs 12:22; Colossians 3:9-10; et al), the Qur’an encourages Muslims to lie[4] to infidels if it is to their advantage. The practice is known as taqiyya.[5] Knowing this, how can one discern one “good Muslim” from another? One cannot know if a Muslim is nominal, moderate, or a full-fledged jihadist, because their “holy” book discourages them from befriending an infidel unless it is for the dishonest purpose of gaining some advantage. Can the distrust of Muslims honestly be labeled “Islamophobia” when the Muslim “holy” book instructs “good Muslims” to lie to infidels? The Qur’an itself claims that Allah is the greatest liar of all (3:54; 4:142; 8:30). Compare that to the Bible’s teaching that God does not lie (Numbers 23:19). Additionally, the Bible identifies the “father of lies” as Satan (John 8:44).

What are we to do? Surely, there are Muslims that hold their religion in name only and they truly want to live in peace with their neighbors, but the tenets of that religion are incompatible with the American way of life. I desire that they would all convert to Christianity, but barring that, I would be happy if they would just renounce that satanic religion, embrace the law of this land, the United States Constitution, and assimilate into the American culture.

Notes:

[1]  “God Is Not Allah” – https://erniecarrasco.com/2013/09/29/god-is-not-allah/

[2]  A English/Arabic paperback copy of the Qur’an can be obtained at Amazon.com. I would recommend the one translated by Abdulla Yusuf, which is the copy I have. For my study, however, I use The Generous Qur’an: An accurate, Modern English Translation of the Qur’an, Islam’s Holiest Book, translated and annotated by Usama K. Dadok. It too is available from Amazon.com.

[3]  Citations from the Qur’an follow the format of Chapter:Verse, e.g. (2:98). The Qur’an does not have “books” like the Bible.

[4]  “Islam Permits Lying to Deceive Unbelievers and Bring World Domination!” – http://muslimfact.com/bm/terror-in-the-name-of-islam/islam-permits-lying-to-deceive-unbelievers-and-bri.shtml

[5]  “Deception, Lying and Taqiyya” – https://www.thereligionofpeace.com/pages/quran/taqiyya.aspx

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September 27, 2015 · 10:30

The Theocracy Fallacy

Bible and Cue Card Used by Gerald R. Ford When He Took the Oath of Office

Bible and Cue Card Used by Gerald R. Ford When He Took the Oath of Office

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.   (Revelation 12:5)

Recently the liberal news media bushwhacked presidential candidate Dr. Ben Carson for his statement that a Muslim should not serve as President of the United States. The statement found great support among conservatives, but left-leaning Democrats and Republicans were self-righteously offended by his remarks. Attempting to do some damage control without really backing down, Carson explained that someone who would place Sharia Law above the Constitution of the United States cannot honestly swear to uphold and defend the Constitution. Carson rightly pointed out that Islam is a theocracy – god rule. A true follower of Islam cannot separate his religion from his politics; they are one and the same. The Muslim holy book and other Muslim sacred writings call for strict adherence to Islamic law. (“Islam” means “submission.”) Therefore, if a faithful Muslim were to become President of the United States, “he” (because a Muslim woman would not be permitted to hold such an office) would have to, out of obligation to his religion, invoke Sharia Law when it came in conflict with the Constitution.

In his defense, Carson qualified his stance by saying that he could indeed vote for a Muslim as President, if that Muslim denounced Sharia Law and swore to uphold the Constitution in all cases. (Of course, the Qur’an encourages Muslims to lie to “infidels,” so their integrity would be questionable.) Furthermore, said Carson, he would not vote for a Christian, if that Christian advocated for a Christian theocracy. Our nation is and always has been a nation of laws, and the Constitution is the law of the land.

I fully understand and agree with Dr. Carson’s stance. What I believe is missing here is a clear understanding of what a theocracy is. According to Dictionary.Com, a theocracy is “a form of government in which God or a deity is recognized as the supreme civil ruler, the God’s or deity’s laws being interpreted by the ecclesiastical authorities.” The problem with that definition is in the word “recognized” and in the phrase “laws being interpreted by the ecclesiastical authorities.” That renders the definition false because it is humanistic in nature. First of all, the deity has to be “recognized” by man as the “supreme civil ruler” which means that ultimately it is man that is defining the laws of the god. Secondly, the laws are interpreted by men who are either appointed by men or self-appointed as “ecclesiastical authorities.” Ultimately the “theocracy” becomes an “androcracy” – a rule by men, so the “god-rule” goes out the window.

When God brought the children of Israel into the Promised Land, they had no king other than God. God gave His law to Moses and set up a system of priests and judges to administer His law. Not long after they settled in the land, reliance on God and His law fell by the wayside and “every man did that which was right in his own eyes” (Judges 17:6; Judges 21:25). Therein lays the problem with a theocracy – man.

A true theocracy is absolute rule by God. Until Christ returns to set up His kingdom on earth, any man-initiated theocracy is doomed to fail. When Christ returns as King of Kings and Lord of Lords, His rule will be absolute. Speaking of Christ, the Messiah, the Lord says, “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel” (Psalm 2:9). When He returns, He will share His administration with His saints “And [they] shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father” (Revelation 2:27). There will be no question of authority because His eternal law will not be violated. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15).  The “sharp sword” from His mouth is the Word of God: “For the word of God is quick [i.e., “alive”], and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

Until Jesus returns, no true theocracy can exist. Any so called theocracy devised by fallen man is thereby flawed. Dr. Ben Carson is right. Anyone adhering to any human defined theocracy is unfit to hold the office of President of the United States. As it stands, the U.S. Constitution, because of its foundation on God’s Law, must be upheld as the supreme law of the land.

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September 29, 2013 · 23:42

God Is Not Allah

God vs Allah

Hear, O Israel: The LORD our God is one LORD (Deuteronomy 6:4)

In our hypersensitive and politically correct world, our society has gone to extremes to avoid offending Muslims. Indeed, if anyone anywhere says anything even in the slightest sense negative about Muhammad or about Islam in general, there is a real danger of triggering a full-scale riot somewhere in the world. That being the case, many the world over, and especially here in the United States, bend over backwards to paint Islam in the best light, calling it a “religion of peace” and making distinctions between “radical/extremist” Muslims and the more peace-loving “moderate” Muslims. Nothing could be further from the truth. To further sugarcoat the bitter truth, a concerted effort has been made to equate Allah (the Muslim god) to the God of the Bible (Jehovah, Yahweh). They are not the same, and here I will attempt to show why.

First of all, God is a triune God; that is, He is three persons (Father, Son and Holy Spirit) in one Godhead. Without digressing into a lengthy discussion of the Trinity, I will just say that this is a doctrinal truth that is taught throughout the Bible beginning with Genesis 1:1, “In the beginning God created …” The Hebrew word for God is ‘ĕlôhı̂ym (a plural noun), and the verb “created” in Hebrew is bârâ’ (a singular verb). Grammatically, the noun and the verb should agree in number so that a plural noun would have a plural verb or a singular noun should be followed by a singular verb. That is not the case here indicating the unified plurality of God. Allah is just Allah. For Muslims our idea of a triune God is blasphemous because from their perspective, we are worshiping three gods; therefore we are “infidels.”

Secondly, for the Christian (and eventually for everyone else (Philippians 2:10)), Jesus (the second person of the Trinity) is God. He is also the “only begotten Son of God.” This too is anathema to the Muslims. Allah has no son. Jesus was just a good man – a prophet like Adam, Noah, Abraham, Moses and Muhammad – but He was not God.

The similitude of Jesus before Allah is that of Adam; He [Allah] created him from dust. Then said to him: “Be” and he was. (Koran, Surah 3:59)

How can He [Allah] have a son when He hath no consort? (Koran, Surah 6:101)

By the same token, Muslims do not refer to Allah as “Father”:

And they [Jews or Christians] falsely, having no knowledge, attribute to Him sons and daughters. (Koran, Surah 6:100)

Jesus taught us to pray “Our Father, which art in Heaven, hallowed be Thy Name” (Matthew 6:9). A Muslim cannot pray in that way.

Interestingly, the Koran teaches that Jesus was Virgin Born. In fact, Surah 19 is all about Mary.

Behold! the angels said: “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus. The son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest Allah …

 She said: “O my Lord! How shall I have a son when no man hath touched me?” And he [the angel] said: “Even so: Allah createth what He willeth: When He hath decreed a Plan, He but saith to it, ‘Be’ and it is!” (Koran, Surah 3:45, 47)

Perhaps you caught the phrase  “Word from Him.” The Koran often refers to Jesus as the “Word of Allah,” but the Word is NOT Allah. John 1:1 says that “the Word was God.” So, Christians are infidels because we attribute divinity to Jesus – Jesus IS God. The Koran teaches otherwise:

O People of the Book! [that would be Christians] Commit no excesses in your religion: nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a Messenger of Allah, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: So believe in Allah and His Messengers. Say not “Trinity”: desist: it will be better for you: for Allah is One God: glory be to Him: (Far exalted is He) above having a son … (Koran, Surah 4:171)

They do blaspheme who say: “Allah is Christ the son of Mary.” But said Christ: “O Children of Israel! Worship Allah, my Lord and your Lord.” Whoever joins other gods with Allah – Allah will forbid him the Garden, and the Fire will be his abode. There will for the wrongdoers be no one to help. (Koran, Surah 5:72)

Thirdly, Allah discourages friendship with infidels.

O ye who believe! Take not the Jews and the Christians for your friends and protectors; they are but friends and protectors of each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust. (Koran, Surah 5:51)

Jesus (God) on the other hand says:

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for [God] maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matthew 5:43-45).

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22:37-40)

Allah encourages his followers to engage in physical struggle (war) in defense of the “faith”:

Not equal are those believers who sit (at home) and receive no hurt. And those who strive and fight in the cause of Allah with their goods and their persons, Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: but those who strive and fight hath He distinguished above those who sit (at home) by a special reward. Ranks specially bestowed by Him and Forgiveness and Mercy. For Allah is Oft-Forgiving, Most Merciful. (Koran, Surah 4:95-96)

Fighting is prescribed upon you, and ye dislike it. But it is possible that ye dislike a thing which is good for you. And that ye love a thing which is bad for you. But Allah knoweth, and ye know not. (Koran, Surah 2:216)

Fight in the cause of Allah those who fight with you, but do not transgress the limits; for Allah loveth not transgressors. And slay them [the unbelievers] wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. But if they cease, Allah is Oft-Forgiving, Most Merciful. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah. But if they cease let there be no hostility except for those who practice oppression. (Koran, Surah 2:190-193)

This is just a small sample; there is so much more. By the way, just in case you suspect that these passages from the Koran are taken out of context, the Koran has no real context. It is a disjointed collection of sayings purportedly given to the prophet Muhammad by the angel Gabriel. It is not like the narratives or poetry contained in the Bible

Hopefully, I have supplied enough information for the reader to see the striking contrast between the God of the Bible and Allah of the Koran. But the most striking contrast of all is that the God of the Bible condescended to man in the form of “Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8). Our God paid the price for our sins. Allah of the Koran expects his followers to die for him. The teachings contained in the Koran, not to mention all the other teachings contained in the Hadith, are dangerous to any Muslim believer who takes them to heart. I submit that moderate Muslims, just like lukewarm Christians, are people who are mostly ignorant of their sacred writings or for one reason or another have not taken their holy book to heart. These, whether Muslim or Christian, equate God and Allah, but the two are not the same. God is not Allah.

References:

‘Abdullah Yusuf ‘Ali, The Meaning of the Holy Qur’an, (Amana Publications, Beltsville, MD, 1999).

Robert Spencer, The Complete Infidel’s Guide to the Koran, (Regnery Publishing, Washington, DC, 2009).

Pat Zukeran, World Religions Through a Christian Worldview, (Xulon Press, 2008).

 

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