Tag Archives: Religion and Spirituality

The Good Muslim

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  (45)  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ( Matthew 5:44-45)

At the time of this writing (November 1, 2017), the news is all abuzz over the latest act of jihad by another Muslim terrorist. On Tuesday, October 31, 2017, Halloween, Sayfullo Habibullaevic Saipov, drove his rented Home Depot truck onto a bike lane along Manhattan’s West Side Highway killing at least eight and injuring half a dozen others. Saipov, a recent Muslim import, hails from Uzbekistan and entered by way of the “green card lottery” in 2010. The odious piece of legislation that opened the door for Saipov sprang from the frothing cesspool of Demoncrat minds known as the “Diversity Visa Program” – it sounds nice. Demoncrat Senate Minority Leader, Chuck Schumer pushed the legislation through in 1990, as if our nation is not “diverse” enough!

Several people interviewed reported that Saipov was a “nice guy.” No one that knew him suspected that he was capable of such a heinous act. They all thought he was one of the “good Muslims.” I found an interview of one of Saipov’s “Mosque-ovites” (one who worships at the same mosque) less than amusing. The FOX street reporter prompted the “Mosque-ovite” by asking, “How do ‘good Muslims’ respond to these acts of terror?” (or something to that effect). Of course, the “Mosque-ovite” denounced the act in the strongest terms even calling the culprit “an animal.” Apparently, “good Muslims” harbor no tolerance for Muslims who perform acts of terror. But, how do we know that they really believe what they proclaim? Where is the outcry from the Muslim community calling for these acts to stop!

Allow me to say at the onset that I do not believe all Muslims are out to wage war on the “infidels” and convert or kill us all. Surely many Muslims want to live in peace and have a “normal” life; but how can we distinguish “the good Muslim” from the one that seeks to convert infidels through force or otherwise eliminate the infidel from the earth? Good and “bad” Muslims are indistinguishable until one of them receives the inspiration to wage jihad and kill a bunch of innocent people. Then we know—that was one of the bad ones.

From what I have learned about the Muslim religion, “the good Muslim” – “good” by American standards – can be likened to the nominal Christian. The nominal Christian claims the name of Christ. They may or may not attend church services on a regular basis. They probably own a Bible, but rarely open it. If they carry their Bible to church, they will read what is put on the big screen, but they will not open their Bible to see if the preacher quoted the Scripture correctly. A nominal Christian might say, “the Bible says” and then quote some pious platitude that has no basis in Scripture. A nominal Christian believes that all people are basically good and that anyone can go to heaven as long as they exercise good moral behavior and follow the “golden rule.” They conduct themselves by the motto, “live and let live.”

Likewise, “good Muslims” acknowledge Allah as their god.[1] They go to the mosque every Friday and pray five times a day. They may own a Qur’an but not really read it. The Qu’ran is written in Arabic, although there are some parallel versions that have the English translation on one side. I would venture to say that a good majority of American Muslims can neither read nor speak Arabic, so that must rely on the teachings of their Imams. Good Muslims believe that Islam is a religion of peace and that “jihad” is an “inner struggle” to please Allah. While they may believe that infidels are going to hell, they are happy enough to let them go there. They share the same motto with nominal Christians: “Just live and let live.”

From an American perspective, “good Muslims” are just like us. Americans believe that Muslims share the same values, and that “good Muslims” just want to live their lives in peace. However, Americans view the world through a skewed westernized lens that, like it or not, originates from a biblical foundation. Ideas like “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44) are basic to the American psyche. “Thou shalt not murder” (Exodus 20:13) and “all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12) are all principles taught in the Bible. Americans, whether they know the Bible or not, pretty much live by these principles; and because they do not know the source, they assume the rest of the world lives by these principles too. Consequently, Americans believe “good Muslims” live by the same principles.

The Bible instructs us to love our enemies, to do good to them that hate you, and to pray for those who despitefully use you and persecute you. It teaches that we should treat others as we would have them treat us. We are told not to murder or to lie (Exodus 20:16; Proverbs 14:5). We are instructed to care for the poor, the widows and the orphans. How does the Qur’an[2] compare with what the Bible teaches?

Infidels – anyone who does not adhere to Islam – are enemies according to the Qur’an (2:98; 4:101).[3] The Qur’an teaches that Allah does not love the infidels (3:32, 140), unlike the Bible that teaches that “God is love” (1 John 4:8) and He is not willing that any should perish (2 Peter 3:9). Therefore, since Allah does not love infidels, they must be persecuted (4:104-105; 2:217). Unlike the Bible’s teaching that Christians are to witness for Christ (Matthew 28:18-20; Acts 1:8), the Qur’an teaches that Muslims should “not take the infidels for friends … whoever does this has nothing to do with Allah” (3:28: 4:144; 5:51; 60:1-2). That is pretty harsh! Is it any wonder that Muslims do not assimilate into the American culture? To be sure, Allah encourages emigration for the sake of jihad (2:218), which explains their invasion of Europe, Canada, the U.S., and others. Moreover, Allah encourages the killing of infidels (4:89), and if the Muslim dies in the process of jihad, they automatically gain entry into heaven (3:169; 4:95). Sadly, even this effort carries with it no guarantee: “O you who have believed [i.e. the Muslim], fear Allah and desire the way to him. And perform jihad for his sake, perhaps you may prosper: (5:35, emphasis mine).

More could be said concerning the contrast between the Bible and Qur’an, but from this brief review, Americans should hope that “good Muslims” do not take seriously the Qur’an. When they do take it seriously the contents of this satanic book and convert to “good Muslims” (according to the standards of the Qur’an), it only spells danger for us poor infidels. The problem is further exacerbated when one realizes that Muslims are not obligated to deal honestly with infidels (2:225; 3:28, 54; 9:3; 16:106; 40:28; 66:2). Unlike the Bible that exhorts truthfulness and honesty (Exodus 20:16; Psalm 101:7; Proverbs 12:22; Colossians 3:9-10; et al), the Qur’an encourages Muslims to lie[4] to infidels if it is to their advantage. The practice is known as taqiyya.[5] Knowing this, how can one discern one “good Muslim” from another? One cannot know if a Muslim is nominal, moderate, or a full-fledged jihadist, because their “holy” book discourages them from befriending an infidel unless it is for the dishonest purpose of gaining some advantage. Can the distrust of Muslims honestly be labeled “Islamophobia” when the Muslim “holy” book instructs “good Muslims” to lie to infidels? The Qur’an itself claims that Allah is the greatest liar of all (3:54; 4:142; 8:30). Compare that to the Bible’s teaching that God does not lie (Numbers 23:19). Additionally, the Bible identifies the “father of lies” as Satan (John 8:44).

What are we to do? Surely, there are Muslims that hold their religion in name only and they truly want to live in peace with their neighbors, but the tenets of that religion are incompatible with the American way of life. I desire that they would all convert to Christianity, but barring that, I would be happy if they would just renounce that satanic religion, embrace the law of this land, the United States Constitution, and assimilate into the American culture.

Notes:


[1]  “God Is Not Allah” – https://erniecarrasco.com/2013/09/29/god-is-not-allah/

[2]  A English/Arabic paperback copy of the Qur’an can be obtained at Amazon.com. I would recommend the one translated by Abdulla Yusuf, which is the copy I have. For my study, however, I use The Generous Qur’an: An accurate, Modern English Translation of the Qur’an, Islam’s Holiest Book, translated and annotated by Usama K. Dadok. It too is available from Amazon.com.

[3]  Citations from the Qur’an follow the format of Chapter:Verse, e.g. (2:98). The Qur’an does not have “books” like the Bible.

[4]  “Islam Permits Lying to Deceive Unbelievers and Bring World Domination!” – http://muslimfact.com/bm/terror-in-the-name-of-islam/islam-permits-lying-to-deceive-unbelievers-and-bri.shtml

[5]  “Deception, Lying and Taqiyya” – https://www.thereligionofpeace.com/pages/quran/taqiyya.aspx

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Jerusalem

Modern Jerusalem viewed from the Mount of Olives

And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there. (1 Kings 11:36)

Emerging from the tunnel cut through the mountain from Jericho, I caught my first glimpse of the “Eternal City,” Jerusalem. I was completely unprepared for the overwhelming emotional “rush” I would get upon my first view of the city – God’s city. Although Jerusalem is in every way a modern city – nothing like it was in Jesus’ day – building codes imposed on new construction maintain the “old” appearance of the city. That probably contributed to my emotional response.

There are cities in the Middle East more ancient than Jerusalem. Damascus, Syria, for example, is first mentioned in Genesis 14:15.  In this account, a confederation of four kings from the area around Damascus came against the kings of the south, in the area around the Dead Sea. One of those cities was Sodom where Abram’s nephew Lot was living. The invading kings sacked the five cities including Sodom and carried off captives of which Lot was one. Abram mustered up a small army of his own servants, pursued the four kings, rescued Lot, and the other captives, and took back the booty taken by the marauding kings. On his return, he encountered Melchizedek, king of Salem (Genesis 14:17-20). Some have supposed that Salem was the same as Jerusalem, but I disagree for several reasons.[1]

Jerusalem[2] is built on the mountains in the land of Moriah. It was “upon one of the mountains” (Genesis 22:2) there that God instructed Abraham to sacrifice his only son Isaac. It is noteworthy that God did not instruct Abraham to go to Salem, Jerusalem, or Jebus (Judges 19:10-11; 1 Chronicles 11:4-5). Jebus was the “city of the Jebusites” and the Jebusites were in the land when Abram first arrived (Genesis 15:21), and it seems it would have been an excellent landmark if it existed at the time of Abraham. Instead, God instructed Abraham to go the “land of Moriah” and sacrifice Isaac on one of the mountains there. A normal reading of the text leads one to see this place as isolated and uninhabited. However, this would later become the site of Jerusalem, and the particular mountain on which Isaac was offered would become the site of the Temple “in the threshingfloor of Ornan the Jebusite.” (2 Chronicles 3:1). Eventually, God would sacrifice His own Son, on the mountains of Moriah.

This alone makes Jerusalem a special place. Geographically, Jerusalem is located near the center of earth’s total landmass.[3] More than this, God stamped His name on Jerusalem.[4] Jews associate the Hebrew letter “Shin” (ש) with the name of God. They derive this from the “Shama” (meaning “hear”) in Deuteronomy 6:4 – “Hear, O Israel: The LORD our God is one LORD.” Jerusalem – the “Old City” is situated on the mountains of Moriah, which are flanked by two valleys – the Kidron, and Tyropean – with a third, the Hinnom (Gehenna), that runs down the center to join the other two. The topography forms the letter “Shin” the symbol of God’s name. The land of Israel has a similar stamp where the three headwaters of the Jordon River join together to form the letter “Shin.”

The mountains of Moriah are made up of three mountain heads: Ophel, Moriah, and Zion. “Ophel” means “My Fortress” and represents God the Father. “Moriah” means “to see God” or “to be seen of God” and represents God the Son. “Zion” means “the Mark” and represents God the Holy Spirit who is the “seal” or the “mark” of all believers. One mountain range with three heads representing one God in three persons.

Jerusalem, as stated earlier, is the “Eternal City.” When Jesus returns to reign as King of Kings and Lord of Lords, He will come to Jerusalem. “And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4, emphasis mine). Jesus will physically reign from His Temple in Jerusalem. A river will flow from his throne here and will run to the east and into the Dead Sea, which will be healed (Ezekiel 47:8-9).

At the end of the 1000-year reign of Christ on earth, God will create a “new heaven and a new earth,” and a “New Jerusalem” will descend from heaven to a recreated earth (Revelation 21:1-2) where those of us who are His children will reign forever with Him. As beautiful as Jerusalem is today, it will not compare to the New Jerusalem where not just God’s name will dwell, but God Himself will dwell with us!

Reader, if you are unsure where you will spend eternity, read my page on Heaven.

Notes:


[1]  “Is Salem Jerusalem?” – https://erniecarrasco.com/2015/08/16/is-salem-jerusalem/

[2]  “Hebrew Word Study – Jerusalem – Part I” – http://livingwordin3d.com/discovery/2016/12/18/hebrew-word-study-jerusalem-part-i/

[3]  “The Center of the Earth” – http://www.icr.org/article/50

[4]  “Jerusalem – I Will Put My Name There – Amazing Revelations” – https://www.youtube.com/watch?v=aZO_eRmR2ho

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Light of the World

As long as I am in the world, I am the light of the world. (John 9:5)

Jesus, God incarnate, “came unto his own, and his own received him not” (John 1:11). “In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” (John 1:4-5, emphasis mine). However, Jesus “… died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3-4, emphasis mine). Furthermore, “…he was taken up; and a cloud received him out of their sight … [and was] taken up from you into heaven” (Acts 1:9, 11, emphasis mine). So then, what has become of  “the light of the world”?

Jesus said He was the light of the world as long as He was in the world, but He is no longer here – in the world. Does that mean the light is gone? Indeed not! Before He left this world He said, “I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:16-17, emphasis mine). Jesus’ replacement on earth is the Holy Spirit who resides in the heart of every believer. Through the Holy Spirit in the life of every believer, the “light of the world” remains in the world. Jesus said, “I will not leave you comfortless: I will come to you. (John 14:18, emphasis mine).

Therefore, although Jesus assumes His place at “the right hand of the Majesty on high” (Hebrews 1:3), His light remains “in the world” by way of the Holy Spirit dwelling in the lives of believers. Therefore, Jesus reminds us, “Ye are the light of the world” (Matthew 5:14); so, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16). Do not hide your light under a basket (Matthew 5:15) – let it shine, Let it Shine, LET IT SHINE!

The time is near when the light will be taken out of this world. Speaking of the end times and the revealing of the Antichrist Paul writes, “And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way” (2 Thessalonians 2:6-7, emphasis mine). The One that “withholds” or “restrains” is the Holy Spirit who resides within the heart of every believer, the Church. When “his time” – i.e. the Antichrist – is up, the Holy Spirit will “be taken out of the way.” Where the Holy Spirit goes, the Church goes. The light will be removed and the world will be plunged into darkness. Until then, we, in whom the Holy Spirit dwells, are the light of the world, so we must let our light shine while we are still in the world!

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Stand For the Flag!

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. (Romans 13:7)

I tire of all the airtime given to overpaid prima donnas who “take a knee” at the playing of “The Star-Spangled Banner” in disrespect of the symbol of our nation – the American flag, Old Glory, the Stars and Stripes. That flag represents the nation – the republic – that affords these crybaby egotists the opportunity to earn outrageous salaries to play a game for fans that can ill afford the admission to attend the games in person. Granted, these players possess uncommon athletic talents that few of us will ever have, but the truth is that most of them have gotten a “free ride” to hone the “God-given” talents they display on the field of contest. That “privilege” comes from the fact that they were born (most of them) under the flag they now dishonor.

The flag they disrespect represents a republic, a nation of laws, which guarantees them the right to express their political views even in opposition to the very law that protects them. The First Amendment to the Constitution of the United States of America protects the right of every citizen to exercise his/her freedom of speech, the freedom to peaceably assemble and to petition the Government for a redress of grievances. These impertinent showboats latch onto the First Amendment to justify their disrespect. If that is not bad enough, an abundance of left-wing ideologues sound off in their defense, like the local sports idiot for the Dallas-Fort Worth area.[1] No one denies these paid athletes the right to “peaceably assemble” and exercise their freedom of speech in protest to a perceived injustice, but their protest – their grievance – is misplaced. Rather than “petition the Government” for redress of their grievance – they show contempt for the very flag, and indirectly the majority of Americans that honor the flag, that has given them a platform from which to speak.

Just what is the egregious injustice that warrants such a shameful demonstration of ingratitude? It all started last year when the now unemployed, cop-hating quarterback, Colin Kaepernick, refused to stand for the playing of the National Anthem in protest for all the hundreds of poor young black men unjustly slain by racist police (his perception). If the charge is factual, there is certainly reason to protest, not only by black Americans but also by all Americans. Any citizen – no matter what ethnicity – unlawfully executed by one sworn to uphold the law has been denied his/her constitutional “right to a speedy and public trial, by an impartial jury” (the Sixth Amendment). Such an offense would warrant the free expression of speech in protest (not rioting), and to “petition the Government for redress” of the grievance. If such abuse of police authority is really taking place, every freedom-loving American should be up in arms. However, is this really what is taking place? Is there really an epidemic of local police[2] singling out young black men for execution? If this is true, there should be plenty of evidence to corroborate the claim.

The truth is that cops killed almost twice as many whites as blacks in 2015. More whites and Hispanics die from police homicides than blacks. A 7 to 1 ratio of “unarmed” black men shot by police are shot in the process of resisting arrest, usually in an attempt to disarm the officer or beat the officer with the officer’s own equipment. Black and Hispanic police officers are more likely to fire a gun at blacks than are white officers. (I wonder why?) Blacks are more likely to kill cops than to be killed by cops. (The preceding statistics were obtained from The Dailywire.)[3] It is also commonly known that more blacks (in epidemic proportions) are killed by other blacks than are killed by cops of any color.

The record indicates that the protest, by these unlearned[4] prima donnas and their equally ignorant sycophants, enjoys no basis in reality. Rather than publically disrespect the flag, they should turn that activism into action by edifying (building up) those who they consider downtrodden. However, maybe that would be too much in keeping with real American values!

The Bible teaches us that we must “Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour” (Romans 13:7).  As citizens, we must pay our taxes (“tribute” and “custom”). We should respect and obey (“fear”) those in authority like the police. The police are there to do a job, to keep law and order. Most of them have families, and many of them are members of our churches. The majority of them took the job to “serve and protect” their community. They do not deserve to be disrespected. When they are disrespected, they are within their authority – the authority we give them – to arrest us. Too many of those poor black men that get shot by police were never taught by their parents, teachers or anyone to respect and (above all) obey the police. They were not taught to “fear” those “to whom fear” is due.

Finally, we are to give “honor to whom honor” is due. Our flag and our National Anthem are due honor. Our flag led our founders to fields of battle to gain our freedom. The red in our flag represents the many gallons of blood that birthed our nation. Many men sacrificed their lives, their fortunes, and their sacred honor to provide for us the freedoms we enjoy, even the freedom to legitimately protest perceived injustices. That flag led Union soldiers (mostly white men) into bloody battle in defense of the black man’s right to be free. Sadly, many blacks today shackle themselves to the racism of self-deprecation that deceives them into viewing themselves of less value than whites – a deception straight from the pit of hell. “So God created [all] man [kind] in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;” (Acts 17:26, emphasis mine). That “one blood” is all red, the color of the stripes on our flag.

Our flag has draped many a coffin of soldiers, police officers, and firefighters that have paid the ultimate price for our freedom and our protection. Our flag is worthy of honor and respect. Give honor to whom honor is due. Stand for the flag! Our flag represents our freedom of speech to protest any perceived injustice. For that, it should be honored. Stand for the flag!

P.S. If you feel the need to kneel, kneel at the cross of Jesus where His precious blood was shed for you.

Notes:


[1]  “Sportscaster Dale Hansen’s take on the #TakeAKnee protests is an absolute must-watch” – http://mashable.com/2017/09/26/dale-hansen-unplugged-anthem-protests/#NJalYem2Liqa

[2]  “Local police” are governed by local municipalities, not the federal government, which is just one more reason why this “protest” is misplaced.

[3]  “5 Statistics You Need To Know About Cops Killing Blacks” – http://www.dailywire.com/news/7264/5-statistics-you-need-know-about-cops-killing-aaron-bandler#

[4]  They are “unlearned” because even though a majority of them hold college degrees, many of them “earned” that degree through their participation in their field of athletics rather than their achievement in academics. They certainly failed to receive any training in civics.

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Drinking

And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Ephesians 5:18)

The Bible nowhere prohibits absolute abstinence from alcohol. Indeed, Solomon seems to encourage one to “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works” (Ecclesiastes 9:7). The psalmist says that God has given us all good things, “And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart” (Psalm 104:15).

So, the Bible does not prohibit the use of alcohol, however, it does discourage its abuse. “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 20:1) “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich” (Proverbs 21:17). Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder” (Proverbs 23:29-32). “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted” (Proverbs 31:4-5).

However, there are practical reasons to abstain. First of all, I do not know of anyone who can honestly say they can “control” their consumption of alcohol, especially in a “social” setting. By the time they get “a buzz,” they are already too incapacitated to operate a motor vehicle. At that point, they have already lost some of their self-control. Furthermore, no one knows how alcohol will affect one, or if one has a propensity for alcoholism. Therefore, as a practical matter, it is better to abstain altogether. After all, there is no proven health benefit from drinking alcohol. On the contrary, prolonged alcohol use is deleterious to one’s health – cirrhosis of the liver, heart disease, hypertension, et al.

For Christians, the primary reason for abstinence is the Christian testimony we give to our brothers and sisters in Christ and to the non-believing world around us. The Apostle Paul gives practical reasons for abstinence in Romans 14. “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak” (Romans 14:21). Notice that he does not say, “don’t do it,” but rather that is better not to. To the Corinthians he writes, “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.… Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (1 Corinthians 10:23, 32-33). In a nutshell, he says that our Christian testimony supersedes our personal interest. Furthermore, God calls us to holiness, i.e. to be set apart from the world around us. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). This requires a serious lifestyle adjustment. Paul says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2). Notice that “holiness” makes the “living sacrifice” acceptable to God.

In summary, there is no absolute prohibition against alcohol consumption in the Bible; however, for the Christian, it is a matter of one’s testimony and a matter of holiness. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).

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