Tag Archives: Religion and Spirituality

September 6, 2015 · 10:30

Kings and Priests

golden-city-of-heaven-image

And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (Revelation 1:6)[1]

Heaven is a place everyone wants to go, but what will we do when we get there? Some imagine Heaven as a place “up there” in the clouds somewhere where we will all sit around in white robes plunking on harps. Everyone looks forward to seeing friends and loved ones there (provided they chose Jesus during their time on earth). The last two chapters of the book of Revelation describe Heaven as a recreated earth with a “new Jerusalem” in the form of a cube 1500 miles cubed – that is 3.375 billion cubic miles. The description is beautiful beyond imagination, but it is a physical place where the saints will be employed as “kings and priests.”

The phrase “kings and priests,” in Revelation 1:6, is best understood as “kingdom of priests” or, as some translations have it, “royal priesthood.” Jesus is “KING OF KINGS AND LORD OF LORDS” (Revelation 19:16). That statement itself suggests that there are other kings and other lords, but Jesus rules over all of them. Revelation 1:5 says:

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (emphasis mine).

“Prince” translates the Greek word archōn, which means “first” or “chief ruler.” That establishes Jesus’ reign as supreme. Below Him is His “kings and priests” who reign with Him, but are subject to Him. Dr. Henry M. Morris, founder of the Institute for Creation Research, writes:

Those who were slaves became kings and priests, (or “a kingdom of priests”) seated with Him in heavenly places (Ephesians 2:6) and serving as a holy priesthood, offering up spiritual sacrifices to God (1 Peter 2:5). In the coming Kingdom, He promises that we shall actually “reign with him” (Revelation 20:6; 2 Timothy 2:12). But though we shall reign with Him, we are still His servants (Revelation 22:3) and it will be our joy to acknowledge His glory and dominion forever.[2]

Other scriptural confirmation (all emphasis mine):

But ye are a chosen generation, a royal priesthood [kingdom of priests], an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light (1 Peter 2:9)

And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father (Revelation 2:26-27).

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? (1 Corinthians 6:2)

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever … And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him (Daniel 7:18, 27).

So, regardless of whatever else will occupy our time in Heaven, one of those tasks will be to serve as kings and priests in service to the KING OF KINGS AND LORD OF LORDS. Hope to see you there!

NOTES:

[1] Scripture citations are linked to The Henry Morris Study Bible online Bible at http://www.icr.org/ that has additional notes.

[2] Henry M Morris, The Revelation Record, (Tyndale House Publishers, Carol Stream, Ill., 1983), 38.

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August 30, 2015 · 10:30

This Generation

israel-born-in-a-day

Verily I say unto you, This generation shall not pass, till all these things be fulfilled.   (Matthew 24:34)

The cross loomed menacingly just days away. Jesus’ mind was already on that fateful day as He traversed the crowded streets of Jerusalem. As His disciples marveled at the grand architecture of Herod’s Temple, Jesus’ thoughts were on the future of His impending death and beyond.  “See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down” (Matthew 24:2). This prediction literally came to pass just 40 years after His crucifixion when the Roman general Titus razed Jerusalem in 70 AD and leveled the Jewish Temple. Not a single stone of that edifice remains. For those who unknowingly point to the Wailing Wall that stands next to the Muslim Dome of the Rock, I must point out that the Wailing Wall is the remains of the Roman Antonia Fortress that surrounded the Temple and was not actually a part of the Temple.

That remark gave pause for thought, and when they arrived at the Mount of Olives, the disciples naturally wanted to know, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). As we assess that state of our world, the same question comes to mind. In response to the disciples’ question, Jesus launched into his “Olivet Discourse” where He spoke of the rise of false Christs, wars and rumors of wars, the increase of iniquity, the demise of love, and the rise of the Antichrist (the “abomination of desolation”).

Jesus described the “Great Tribulation” as a period of seven years that will precede His return. This period was predicted by the Prophet Daniel (Daniel 9:24-27) and detailed in Revelation 6-19. However, the timing is not provided and that is what the disciples and we want to know. Jesus did not provide that information either. “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). He did, however, give us a hint:

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. (Matthew 24:32-34, emphasis mine)

 The fig tree has often been seen as a symbol of the nation of Israel. Jesus uses this symbol to indicate the proximity of the time. When the fig tree, i.e., Israel, is tender and begins to bud, we know that summer, i.e., the time of His return, is near. After the destruction of Jerusalem in 70 AD, the nation of Israel ceased to exist until May 14, 1948 when the “fig tree” budded and the nation was reborn. “This generation shall not pass, till all these things be fulfilled.” Jesus was not referring to the disciple’s generation, because even though they witnessed the destruction of the Temple, Jerusalem and the nation of Israel, they did not see the return of Christ as reigning King. They did see Him after He rose from the grave, but then He returned to heaven (Acts 1:9). Jesus referred to the generation that would see the rebirth of Israel.

            The question remains, how long is a generation? It could be 100 years when we consider that Abraham was 100 years old when Isaac was born (Genesis 21:5). It could also be the span of Abraham’s life, 175 years (Genesis 25:7). But the answer is more basic than that. Jesus was not giving a definite number of years. Recall that He said that no one except the Father knows the time or the hour. Instead, Jesus said that the generation that witnessed the rebirth of Israel will also see His return. The generation born in 1948 is now 67 years old, and most of them are still going strong. If we consider the “Greatest Generation” that fought in World War II, many of them are still living, but they are declining in number – that narrows the time even more.

Either way the time is drawing very close for the Lord’s return. Before He does, there precedes seven horrible years of Great Tribulation that will engulf the entire world. I am concerned for friends and loved ones that will live though that dreadful time. While there will still be opportunity turn to Christ during that time, the decision will be costly. For those of us who have placed our trust in Christ, our Lord will come for us sometime before that dreadful day – maybe today. This Generation, the one in which we live, will see the return of Christ. Are you ready?

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August 9, 2015 · 10:30

Living Sacrifices

Living Sacrifice

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  (Romans 12:1)

Someone said that, “The problem with living sacrifices is that they keep crawling off the altar.” The image of a sacrifice recurs numerous times throughout the pages of the Bible, and in every instance, save for maybe one, the victim dies. The first sacrifice was offered by our Lord to cover the nakedness of Adam and Eve (Genesis 3:21). The pre-incarnate Christ[1] had to slay innocent animals (most likely sheep) in order to atone (cover) for the sin of the first couple. After this, the practice was repeated as is seen by the examples of Abel’s sacrifice (Genesis 4:4) and Noah’s sacrifice following the Flood (Genesis 8:20-21). More than a thousand years later God codified the practice through the Mosaic Law. Jesus offered the ultimate sacrifice with His death on the cross. That event ended the death requirement for the sacrifice.

The one instance where the victim was spared was in the case of Abraham sacrificing Isaac (Genesis 22). In his heart, Abraham sacrificed Isaac in obedience to God. “By faith Abraham, when he was tried, offered up Isaac … Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure” (Hebrews 11:17, 19). Even though Isaac was spared, a substitute took his place (Genesis 22:11-13); someone or thing had to die. However, “it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). At last, the blood of Jesus offered the final solution to sin so that neither death, nor the shedding of blood remains as the debt requirement for sin. As the old hymn says, “Jesus paid it all; all to Him I owe.” Even so, sacrifice, for the believer, still remains.

The English word “sacrifice” translates various Hebrew and Greek words each with differing shades of meaning. The first occurrence of the English word “sacrifice” is found in Genesis 31:54 where it translates the Hebrew word zebach meaning slaughter. In Exodus 23:18 it translates the Hebrew word chag meaning festival or victim. In 1 Kings 18:29 it translates the Hebrew word minchah meaning offering or present. As used in our beginning verse, the Greek word is thusia which is the same as the Hebrew zebach meaning slaughter.

Paul calls us (brethren) to present our physical bodies as “living sacrifices” – slaughtered lives. That seems oxymoronic. How can a slaughtered person live? To the Galatians Paul writes, “I am crucified with Christ: nevertheless I live” (Galatians 2:20). Again, how can one crucified live? Obviously Paul cannot be referring to physical death. Elsewhere he explains: “that he [Jesus] died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:15). Hence we die to “self.” “For if ye live after the flesh [i.e. “self”], ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13). The Greek word translated “mortify” is thanatoō meaning “to kill,” or, in keeping with our theme, “sacrifice.” Note also that the means by which this is accomplished is “through the Spirit.” That source of power comes about by only one way. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). This newness is that of which Jesus spoke when He said, “Marvel not that I said unto thee, Ye must be born again” (John 3:7).

Through the rebirth and by the power of the Spirit, the Christian can put to death the old self and present his body as a living sacrifice that is “holy.” That does not mean sinless or perfect. “Holy” means to be set apart, consecrated, or dedicated to God. Holiness is an attribute of God that sets Him apart and above all of His creation. This is why God cannot abide sin and why He must judge and ultimately punish sin. Although we cannot obtain holiness that approaches the holiness of God, yet God demands holiness from His children. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). Lamentably, Christians these days fail to understand the meaning of holiness. Many think that just because God’s invitation is “Just As I Am” that nothing needs to change. Perhaps they “walked the aisle” to the words of that old hymn, shook the pastor’s hand, and got dunked in the baptistery at some point in their life, and they presume they are okay. They continue living “just as I am.” But God demands holiness.

How does one achieve holiness? In the following verse Paul says, “And be not conformed to this world: but be ye transformed by the renewing of your mind” (Romans 12:2). In other words, do not allow the world to shape you into its mold. Someone once asked, “If you were accused of being a Christian, would there be enough evidence to convict you?” Sadly when one looks at Christians they are indistinguishable from non-Christians. They dress the same as non-Christians. They talk the same as non-Christians. They indulge themselves as non-Christians. There are absolutely no distinguishing characteristics. God says, “do not be conformed to this world.” Rather we should be “transformed.” Here again is the idea of being “born again.” The Greek word translated “transformed” is metamorphoō from which we get our English word metamorphosis. “Metamorphosis to the adult stage is nothing less than a biological miracle. Complex molecules called enzymes are released, that literally digest the caterpillar while it is ensconced in the chrysalis, converting it into a rich soup of disjointed tissues and cells—which after four days becomes an adult butterfly.”[2] In a manner of speaking, the caterpillar dies, and its liquefied self is “transformed” into a beautiful butterfly. In similar manner, when the person is born again, there is a spiritual transformation that takes place so that the old self is sacrificed and the “new creation” is set apart, dedicated as an acceptable offering to God. That acceptable offering is “your reasonable [logical] service” to God. The Greek word translated “service” is latreia meaning ministration or worship of God. This suggests that all of your life should be conducted as an act of worship to God. It has nothing to do with going to church on Sunday and lifting your hands while you sway to the “worship music.” Your acceptable worship to God is your life – all of it.

Here is where the “living sacrifices” crawl off of the altar. Too many Christians think of worship as what they do on Sunday mornings. Then on Monday, it’s back to conforming to the world. In order for the metamorphosis to become at least semi-permanent, there must be a “renewing of the mind.” That can only take place when the Christian spends time in daily prayer and Bible reading. Instead of reading worldly books, read books by excellent Bible teachers that will build you up. Instead of wasting a lot of time watching worthless, or, worse, harmful television programs, watch and listen to great Bible teachers on TV, DVD or the internet. In other words, fill your mind with the things of God. That will give you a godly perspective on life and the world, and it will change the way that you think. When your thinking changes, the way that you conduct your life will change also. When that happens, you will be set apart – holy – a living sacrifice, acceptable to God.

Notes:

[1] See: https://erniecarrasco.com/2014/02/16/the-first-sacrifice/

[2] Frank Sherwin, “Butterflies vs. Macroevolution” http://www.icr.org/article/butterflies-vs-macroevolution/

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August 2, 2015 · 10:30

Mad At God

Mad at God

And Asa did that which was good and right in the eyes of the LORD his God (2 Chronicles 14:2)

Have you ever been mad at God or do you know someone who is, or has at some time been mad at God? People get mad at God for various reasons, all of which are unjustified, but more on that later. Some are angry at God, and therefore doubt His existence, because they see evil in the world, and they hold God responsible for allowing it to go on. They reason that either God does not exist, or if He does exist, He is either indifferent to evil or impotent to do anything about it. Others are angry with God because at some point God did not answer a specific request in the specific way they requested. Some are mad at God because after years of faithful service God disciplines them for some sin they commit.

That was the case with Asa, the fourth king of Judah since David. David was not perfect, but he had a heart that sought after God.[1] Solomon started out strong seeking wisdom from God rather than riches,[2] but in the end his weakness for women sucked him into paganism and idolatry.[3] Rehoboam listened to his friends rather than the advice of the old men, and his lack of wisdom divided the kingdom.[4] “And he did evil, because he prepared not his heart to seek the LORD” (2 Chronicles 12:14). What was that evil?

And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. For they also built them high places, and images, and groves, on every high hill, and under every green tree. And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel. (1 Kings 14:22-24)

Abijah, Asa’s father, only ruled for three years. Even though God had given him victory over Israel (the northern kingdom),[5] Abijah followed in the godless steps of his father. “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father” (1 Kings 15:3).

Asa followed the example of his great-grandfather, David, rather than in the steps of his father and grandfather. He “did that which was right in the eyes of the LORD, as did David his father” (1 Kings 15:11). Consider some of Asa’s accomplishments:

  • He took away the sodomites out of the land, and removed all the idols that his fathers had made (1 Kings 15:12; 2 Chronicles 14:3)
  • And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron. (1 Kings 15:13; 2 Chronicles 15:16)
  • And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment. (2 Chronicles 14:4)
  • And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. (2 Chronicles 15:12-13)
  • But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. (2 Chronicles 15:17, emphasis mine)

One might think that Asa was a pretty good king. In fact, the Bible records that He “did that which was right in the eyes of the LORD.” Asa probably felt pretty sure of his standing before God, and there he failed. “When pride cometh, then cometh shame” (Proverbs 11:2). “Pride goeth before destruction, and an haughty spirit before a fall (Proverbs 16:18).

Syria had been menacing Israel up north and Asa, wishing to stave off any trouble took it upon himself to take some of the Temple treasure and give it to Benhadad, king of Syria, to buy him off.[6]  It was not so much the misuse of the Temple treasure that angered God, but the fact that Asa failed to consult God first. “Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.” (2 Chronicles 16:7, emphasis mine). God reminded him, “Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand” (2 Chronicles 16:8, emphasis mine). Then God gives Asa a lesson in Theology 101: “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him” (2 Chronicles 16:9). The consequence of that lesson was this: “Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

“Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time” (2 Chronicles 16:9). Asa was angry at God and rather than accept responsibility for his actions, he took his anger out on the messenger and anyone else who might be around. But God did not abandon Asa. He afflicted him with a disease of the feet that “was exceeding great” (2 Chronicles 16:13). The disease was likely intended to bring Asa to his knees in repentance, but instead “he sought not to the LORD, but to the physicians.”

So died Asa – a good king even in the sight of the Lord, but his pride and lack of repentance in the end destroyed the fellowship he had with the God he loved and the God that loved him.

It is understandable to get mad at God sometimes. It’s okay. He has big shoulders, and He can take it. He understands our heart. But God is God, and we very rarely understand what He is doing in our lives. We need to understand and accept that everything that He does is right. He is never wrong, and He is never unjust. We, as His children, need to trust that He is working everything for good in our lives (Romans 8:28). So, the next time you find yourself mad at God, talk to Him about it, and even if He doesn’t give you the answer you want to hear, keep in mind that He is God, and you are not.

NOTES:

[1] See: 1 Samuel 13:14; Acts 13:22

[2] See: 2 Chronicles 1:11; 2 Kings 4:29-30

[3] See: 1 Kings 11:3-11

[4] See: 2 Kings 12:1-19

[5] See: 2 Chronicles 13:3-20; 2 Kings 15:4-5

[6]  See: 2 Chronicles 16:1-6; 1 Kings 15:16-22

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July 26, 2015 · 10:30

Christian Sin

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)

This verse is often (wrongly) used when witnessing to unbelievers to show them that God will indeed forgive their sins, but that was not John’s intention; he was addressing Christians. We understand this because in verse three he says, “That which we [referring to the Apostles that walked with Jesus] have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” An unbeliever cannot have fellowship with believers much less with the Father and the Son. The implication of our beginning verse is that “Christians” do sin. This is further emphasized in the next verse that says, “If we [John includes himself] say that we have not sinned, we make him [God] a liar, and his word is not in us” (1 John 1:10). You may have heard the saying that “Christians are not perfect just forgiven.” We do sin. It is hard not to sin because, while our souls/spirits have been “reborn,” they still inhabit our sinful flesh. We can improve that condition by learning to yield to the leading of the Holy Spirit that dwells within us, but that is an ongoing process (known as “sanctification”) while we remain in our physical bodies.

If we are truly “born again,” the Holy Spirit (the presence of God within us) works with our spirit to keep us from sin. He also helps us identify the areas of our lives where we do sin. When that happens, John teaches us that we should “confess” our sin (to God), and He will forgive us of that sin. The Greek word translated “confess” is homologeō. It is a compound word: homo meaning “same” and logeō meaning “to say.” Together it means “to say the same” (thing), or “to agree.” In other words when we “confess” our sins, we “agree” with God that we have sinned, and God “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” This is important because while we may be “saved” our continual sin strains the relationship that we have with God. When we fail to confess our sins, we tend to keep on sinning, and at some point we will sense a separation from God. We might even feel abandoned by God. In order to maintain our fellowship (or closeness) with God, we need to keep our sin in check and the way we do that is by agreeing with God that we have sinned when we do sin.

Jesus death on the cross did pay for all of our sins – past, present and future – but in order for His sacrifice to be “effective” for us individually, we must first “believe.” “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:14-16, emphasis mine). That word “believe” is not simply a matter of saying, “Okay, I know that’s true.”  It means that we are willing to put our lives into His hands. It means we are willing to “repent” – i.e., turn away from – our sins, but in order to do that, we must first be in agreement with Him (confess) that we are sinners. If we have truly done that, there should be evidence of a changed life in us. We cannot just repeat a prayer and continue to live a sinful life thinking that it’s okay because Jesus already paid for all of our sins. That would be presumptuous! “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, emphasis mine). In his letter to the Romans, Paul says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2, emphasis mine). That transformation may be dramatic, or it may come about gradually; but there must be a change. That transformation is aided as we submit to the Holy Spirit’s leading in our life, and as we continue to agree with Him (confess) concerning the sin in our lives. Gradually, those sins that used to plague us will become a thing of the past. But John reminds us that, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). That “cleansing” is what maintains our fellowship with Him.

One added note of assurance: We can do nothing to earn our salvation (Ephesians 2:8-9); it is God’s free gift to us who believe. And just as we can do nothing to earn it, we can do nothing to lose it. “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38-39). While we can feel secure in our salvation, unconfessed sin will keep us from enjoying complete fellowship with God. He wants to forgive our sin because He enjoys fellowship with us just as much as we enjoy fellowship with Him.

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