Tag Archives: Tribulation

June 25, 2023 · 10:00

The Collapse of Babylon

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (Revelation 18:1-2)

I must confess a bit of confusion as I consider this next chapter in the Book of Revelation. In the previous chapter, we saw Mystery Babylon, the controlling religious system of the Tribulation period, destroyed by the Antichrist and the world leaders that used her to gain power and control over the people of the earth. “And the ten horns [i.e., the world leaders] which thou sawest upon the beast [the Antichrist], these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire” (Revelation 17:16, emphasis mine).

However, we hear “another angel” – possibly the same Gospel angel of Revelation 14:8 – repeating similar words. “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies” (Revelation 18:2-3, emphasis mine). As we read further, on the surface, it appears as if the descriptions of “Babylon the Great” apply to Mystery Babylon, but she is also called “that great city Babylon, that mighty city!” (18:10). Because of the several references to merchants and commerce, most scholars see this Babylon as the commercial center of the Antichrist’s (the Beast) government. Then there is all the talk about the rulers of the world having “committed fornication with her” (18:3, 9). That is similar language applied to Mystery Babylon in the previous chapter. If this Babylon is just a commercial and political center, then why does the angel urgently call, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (18:4)?

Perhaps my confusion finds resolution in amalgamating the two – a religious and commercial/political center. Clarence Larkin says, “If ‘Mystery Babylon’ was destroyed in the previous chapter then she cannot appear in this chapter, and the ‘City’ here described must be a literal city called Babylon…”[1] Most end-times prophecy teachers would agree with that. I can accept that; however, I suggest that the seat of both the “One-World” religious system and the “One-World” ruling system exist together in the same place. The demise of the religious system at the hands of the ruling system would leave a “residue” of the former so that the remaining ruling system (that of the Beast) would retain many of the same attributes; hence, the similar language used in condemnation of the city. Also, the “kings of the earth” and the “merchants” that lament the demise of “that great city” are probably not part of the “ten horns” over which the Beast rules; the cabal of the Beast are the ones that made “her desolate and naked … and burn[ed] her with fire” (Revelation 17:16). So, for the sake of simplicity, let us agree with those who say this Babylon is the commercial and political center of the Beast’s power after Mystery Babylon is removed.

The next question that comes up concerns the city, Babylon. Is the text to be taken literally or symbolically? Does the text refer to the literal Babylon in Iraq, or is it a “code name” for a different city and system? Those who suggest that Babylon is symbolic say that the term was used by the early church as a code name for Rome and the Roman Empire. They will cite Peter’s epistle where he says, “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son” (1 Peter 5:13, emphasis mine). “This epistle was written from Babylon, but scholars are divided as to whether this refers literally to Babylon in Mesopotamia or symbolically to Rome. There is no tradition that Peter went to Babylon, and in his day, it had few inhabitants. On the other hand, tradition consistently indicates that Peter spent the last years of his life in Rome. As a center of idolatry, the term ‘Babylon’ was an appropriate figurative designation for Rome.”[2]

However, that carries with it a certain degree of speculation based on “tradition,” which may or may not be valid. On the other hand, we are looking beyond the time of John, the human author of Revelation, into the end-times. Regardless of whether Peter was referring to actual Babylon or to Rome does not necessarily mean that John was referring to Rome in his account. When we read the text as we should – “if the plain sense makes sense, then look for no other sense or else you will end up in nonsense” – there is no indication that it should be taken in any other way than literally.

Still, some will claim that the original Babylon was destroyed fulfilling OT prophecy. Against Babylon, Isaiah prophesied, “It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there” (Isaiah 13:20, emphasis mine). Similarly, Jeremiah prophesied, “And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD … And Babylon shall become heaps, a dwelling place for dragons, an astonishment, and an hissing, without an inhabitant … Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.” (Jeremiah 51:26, 37, 43, emphasis mine). The question we must ask is, have these prophecies been fulfilled literally? Frankly, the answer is a resounding NO! So, if they have not been fulfilled, and because the Word of the Lord is true and trustworthy, then they must be yet future.

Larkin gives a detailed history of Babylon beginning with its origins at the Tower of Babel.[3] Nebuchadnezzar made Babylon one of the wonders of the world. It retained its splendor after the conquering by the Persians and later the Greeks. After that, the city degraded but continued to be inhabited even during the time of the early church. Larkin, citing ancient historians, says that “the Jews left from the Captivity still resided there in large numbers, and in A.D. 60 we find the Apostle Peter working among them, for it was from Babylon that Peter wrote his Epistle (1 Pet. 5:13).”[4] The city, albeit no longer “great,” continued to be inhabited.

Larkin continues, “In A.D. 917 Ibu Hankel mentions Babylon as an insignificant village, but still in existence. About A.D. 1100 it seems to have again grown into a town of some importance, for it was then known as the ‘Two Mosques.’ Shortly afterward it was enlarged and fortified and received the name of Hillah, or ‘Rest.’ In A.D. 1898 Hillah contained about 10,000 inhabitants, and was surrounded by fertile lands and abundant date groves stretched along the banks of the Euphrates.”[5] Obviously, the prophecies of Isaiah, Jeremiah, and Revelation concerning the demise of Babylon are yet future, so the modern Babylon (Hillah) is certainly a contender for the one described in this chapter of Revelation.

However, some end-times prophecy students protest that this modern Babylon is too underdeveloped and too insignificant to qualify as the “great city” described in these verses. Currently, the population of Hillah (i.e., Babylon) is around 455,700;[6] that is about the size of Omaha, NE, USA, which is almost twice the size of the state capital, Lincoln. Just how “great” does it need to be for it to be of significant? With the technology we currently have in the world, the Beast could set up his headquarters anywhere and operate without any problems. If he needs a castle, he could have one built in less than a year. There is no reason, logistically or biblically for the Babylon of Revelation not being located in the original site of ancient Babel/Babylon.

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double” (Revelation 18:4-6, emphasis mine). As I noted earlier, I believe Revelation 18 is an amalgamation of Mystery Babylon and political Babylon, the seat of the Beast’s power. As Larkin pointed out, Babylon had a large population of Jews in Peter’s day. In a way, Peter was calling them out at that time to come out of her. During the Tribulation, the false religion of the Beast will be headquartered in the same place as the Beast, in Babylon. The call to “come out of her” is not only a call to leave the false religion, but to flee the city itself because of the coming judgment, but more so to leave the false religion and not be “partakers of her sins.” The sins of the false religion as well as the sins of the city “have reached unto heaven.” The charge seems to carry a double application, which is why I think this chapter applies to both Mystery Babylon and Babylon “the great city.”

“How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. (Revelation 18:7, emphasis mine). Her self-aggrandizement reminds me of the Church of Laodicea. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17, emphasis mine). Although this aptly applies to Mystery Babylon, we need to keep in mind that the “religion” of the Beast and the Beast are tightly linked.

“Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more” (Revelation 18:8-11, emphasis). While there still remains some hints of Mystery Babylon in these verses, the application is clearly to “that great city Babylon.” Here we see the prophecies of Isaiah and Jeremiah concerning the demise of Babylon fulfilled in full.

Revelation 18:12-14 describe the lost trade for which the merchants of the world mourn. “The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate” (Revelation 18:15-19, emphasis mine). We saw Mystery Babylon destroyed by the Beast and his ten horns in the previous chapter, and now her city and her center of influence is laid waste.

“Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her” (Revelation 18:20). From this time and forevermore, false religion has been removed from the earth. All the false religions spawned from Babylon, that persecuted the saints of God, are crushed into dust. This is cause for great rejoicing in heaven. The only One worthy of worship will now reign on Earth.

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all” (Revelation 18:21). As a millstone cast into the sea suddenly disappears from view leaving only ripples which soon subside, so will be the sudden destruction of Babylon the Great and all she represents without leaving a single ripple.

Next, the true Christ, the Lord of lords and King of kings comes to set up His kingdom on Earth for 1000 years. We will see that in the next chapter.

How about you, reader? Are you prepared to meet the coming King of kings and Lord of lords? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] Clarence Larkin, The Book of Revelation, Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 155.

[2] New American Standard Bible, The Open Bible Expanded Edition, (Thomas Nelson Publishers, Nashville, 1985), p. 1258.

[3] Genesis 11:1-9

[4] Larkin, p.157.

[5] Ibid.

[6] Hillah – Wikipedia

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May 28, 2023 · 10:00

Harvest Time

And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. (Revelation 14:15)

At this point in the Revelation account, we have come to the last half of the Tribulation. We have seen that in the midst of the terrible judgments coming upon the earth, God in His mercy continues to reach out to a lost and rebellious world by way of the 144,000 witnesses[1], the two Old Testament prophets[2] brought back to earth to testify by way of wonders and miracles so that no one on earth will have an excuse for rejecting God. At the midpoint of the Tribulation, the Antichrist will desecrate the Temple in Jerusalem by claiming to be God and demanding that he be worshiped as God.[3] At this time, the Antichrist is fully possessed by Satan, and God allows him to kill the two prophets, and the 144,000 who, up until this point have been protected by God. In the previous verses, we see the 144,000 in the heavenly Mount Zion with Jesus.[4] However, God continues to show His mercy by sending His angels to proclaim the Gospel[5] all around the earth so that all on earth (who have not yet accepted the “mark of the beast”) will have the opportunity to turn to Christ. Of that time Jesus said, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14, emphasis mine).

Now we arrive at the final one year and nine months that remain in the Tribulation (as I understand the chronology). John gives us a quick summary previewing what is to come; the details will be revealed in the chapters that follow.

“And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle” (Revelation 14:14). Undoubtedly, “the Son of man” refers to Jesus, and He wears a golden “stephanos” – a victor’s crown, not a “diadēma” a royal crown. Although the final battle between the forces of Satan and Christ is yet future, the victory is sure, and Jesus is the Victor. He carries a sharp sickle in His hand prepared for the harvest. Larkin points out that “This is not the ‘Harvest of the Church.’ … This is the ‘Harvest’ of the Gentile Nations … The ‘Harvest and Vintage’ are JUDICIAL. That is, they are for the purpose of Judgment. The account here is anticipative.”[6] We can look forward to the details of that judgment when the seven bowls are poured out in Chapter 16.

“And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe” (Revelation 14:15). Again, this looks forward in anticipation of the end when the final battle takes place at the battle of Armageddon.[7]

“And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (Revelation 14:16). At that time, He returns to the earth on a white horse followed by His saints on white horses.[8] His sickle will be the “sword,” which is His Word, that proceeds out of His mouth. The battle, if one can call it that, will be no battle at all, for the victory will be decisive and instantaneous.[9]

“And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God” (Revelation 14:17-19). There is great excitement in heaven. The end is here and Jesus will soon take His rightful place as King of Kings and Lord of Lords. However, for those with the mark of the beast and those who have rejected God despite all of His efforts and offer of salvation, this is very bad news. On the other hand, for those saints who have managed to survive the seven-year Tribulation, their “blessed hope”[10] is about to be realized.

“And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs” (Revelation 14:20). The “winepress” is “without the city,” i.e., outside of Jerusalem. It is the Jezreel Valley, a.k.a. the Valley of Megiddo, a.k.a. Armageddon. This valley in northern Israel extends from the Mediterranean Sea to the Joran River south of Lake Tiberias (Sea of Galilee). It covers an area of roughly 380 square kilometers or 146.7 square miles. The blood of Jesus’ enemies will fill this “winepress” as high as a horse’s bridle. It is “the fierceness and wrath of Almighty God” (Revelation 19:15).

In a Messianic passage, the Prophet Isaiah sees the coming Lord like this. “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come” (Isaiah 63:1-4, emphasis mine). John records it this way. “And he was clothed with a vesture dipped in blood: and his name is called The Word of God” (Revelation 19:13, emphasis mine).

For those who reject Christ, the end will not be nice. That is putting it mildly. Reader, if you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] The 144K; Tribulation Witnesses

[2] The Two Witnesses

[3] Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:3-4

[4] Revelation 14:1-5

[5] Revelation 14:6-13

[6] Clarence Larkin, The Book of Revelation, Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 137.

[7] Revelation 16:16

[8] Revelation 19:14

[9] Revelation 19:11-21

[10] Titus 2:13

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April 23, 2023 · 10:00

The Two Witnesses

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Revelation 11:3)

In the previous chapter (Revelation 10), John introduced us to a “mighty angel” carrying a Little Book who instructed John to eat it. There is a debate as to the identity of this “mighty angel.” I am in the camp that believes this “mighty angel” is none other than Jesus Christ, and the chapter that follows supports this claim, I think.

As you may know, John did not write his Apocalypse with chapter breaks, paragraphs, verses, or sentences separated by periods. Scholars added modern formatting schemes centuries later for ease of reading and locating book, chapter, and verse. John’s was one continuous writing. Therefore, Chapter 10 flows right into Chapter 11.

“And he [the “mighty angel”] said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. And there was given me a reed like unto a rod: and the [mighty] angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein” (Revelation 10:11; 11:1). Angels do not command men to “prophesy” without the qualifier “thus saith the Lord.” That this angel gives such a direct command argues in favor of this being Christ. Immediately, John receives a measuring rod with which he is to measure the Temple. “What temple?” one might ask. Since the destruction of Herod’s Temple in AD 70, no physical temple building (of God) has existed on earth nor in Jerusalem in particular. This is not the “temple” in heaven, as we will see in the verses that follow.

Presently, there is no temple for John to measure, nor did one exist at the time of John’s writing, so this must still be future. However, it is not too far in the future. Devout Jews in Israel, known as the “Temple Mount Faithful,” are labeled as “an extremist Orthodox Jewish movement, based in Jerusalem, whose goal is to rebuild the Third Jewish Temple on the Temple Mount in Jerusalem and re-institute the practice of ritual sacrifice.”[1] That description takes a very antisemitic point of view; however, the goal is real. As far as I know, everything is ready for the third Temple[2] to be built. “Today, of course, radical Islam holds sway over the Moslem [SIC] world, and until this phenomenon is defeated, the likelihood of a peaceful preparation for the rebuilding of the Holy Temple remains nil.”[3]

John is given instructions to measure this future temple, but he is told not to measure the outer court “for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” Forty-two months is three and one-half years representing the remaining three and one-half years of the seven-year Tribulation and which is known as “Great Tribulation.”[4] Chronologically, this starts at about the time that the first trumpet sounds.[5] This is also when Antichrist defiles the Temple setting himself up to be worshiped as God.[6] Right now, however, we are in a “parenthesis” as John provides some “behind-the-scenes” details.

The “mighty angel” continues, “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth” (Revelation 11:3-4, emphasis mine). Another reason for concluding that the “mighty angel” is Jesus is because He “will give power” to His “two witnesses.” No normal angel would make such a claim. He identifies these two witnesses as “two olive trees” and “two candlesticks.” The prophet Zechariah saw these two olive trees, and he asked the messenger, “So I answered and spake to the angel that talked with me, saying, What are these, my lord? … Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.” (Zechariah 4:4,14). That they are anointed signifies that they are set apart for a special purpose and they “stand by the Lord of the whole earth” awaiting their assignments. Now comes the time for the “mighty angel” to give them their assignments.

These two will prophecy (i.e., preach) for 1260 days or three and one-half years (based on a 360-day year). Earlier we saw that the three and one-half years referred to the last half of the Tribulation. Remember, we are in a parenthesis at this time and this three-and-one-half-year period refers to the first half of the Tribulation; the time when the six seals are opened.[7] During this time, the 144,000 sealed servants of God are preaching all over the world protected by God.[8] Meanwhile, in Jerusalem, these two witnesses are preaching proving again that “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine).

They are given supernatural power for their mission. “And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will” (Revelation 11:5-6). The identity of these two prophets has been a topic of debate over the years. Some suggest that they are Enoch and Elijah because the Bible records that neither of these men died.[9] “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27); therefore, these two are good candidates for the role since neither experienced death; however, we see later that they do indeed die.

Still, there are others that suggest that the two witnesses are Moses and Elijah. They conclude this from the miracles they are said to perform – fire to devour their enemies (Elijah), shut up the rain (Elijah), turn water into blood (Moses), and smite the earth with plagues (Moses). Another point they argue is that these two are the two that met with Jesus at the Transfiguration[10], and together they represent the Law (Moses) and the Prophets (Elijah), which are the Word of God. Of the two views, I think the latter offers greater substance; however, I am not ready to make a dogmatic stance either way. For all we know, from John’s description (who, by the way, was present at the Transfiguration), it could be two totally different characters.

Regardless, they minister for the first 3½ years of the Tribulation. “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Revelation 11:7-8, emphasis mine). We are introduced to “the beast” in Chapter 13; however, he has already been on the scene since the opening of the first seal.[11] Prior to this, no one could touch the two witnesses, but this is their appointed time to go, which is the only reason “the beast” has the power to kill them. Their bodies are left to rot in the street of the “great city, which is spiritually called Sodom and Egypt.” We conclude that the city is Jerusalem because we are told that it is the city where “our Lord was crucified.” Why Sodom and Egypt? Currently, Israel boasts a large homosexual population. Tel Aviv is listed as one of the top gay-friendly cities in the world.[12] Aside from a minority of practicing and orthodox Jews in Israel, the majority of the population is mostly secular of which many are atheists having come out of Communists countries. One might say they are in “spiritual bondage.” So, Sodom and Egypt are apt descriptions for Jerusalem.

“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” (Revelation 11:9-12, emphasis mine).

The whole world witnesses this amazing event. Many years ago, even within my lifetime, eschatology students wondered how it would be possible for the whole world to witness this event. Today, there is no question. We see events take place in real time from around the world. So, the world will see and hear the preaching of these two prophets. They will witness fire proceed from their mouths when they are attacked. The world will know who is stopping the rain and who is bringing the plagues. And when they are killed, the world will celebrate. For three and a half days they will see their dead bodies in the streets of Jerusalem. Then suddenly, all the world sees life return to their lifeless bodies, and they will rise. Then the microphones that are aimed at the revived figures will pick up the thunderous voice commanding, “Come up here!” The two will slowly lift off of the ground and slowly ascend until they disappear into the clouds. We have been here before! More than three and a half years before millions all over the earth heard the same command and instantly vanished from the face of the earth. John heard the same command and was transported into heaven to record these events.[13] “And their enemies beheld them” (11:12). This time, the Rapture is no secret.

“And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven” (Revelation 11:13). I suspect that “the remnant” are Jews that recognize the significance of what they have witnessed. They heard the message of the two prophets along with the message of their brothers, the 144,000, and they believe, “and gave glory to the God of heaven.” Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6) and that applies to both Jews and Gentiles. In the end, Israel will be saved, but it will be a remnant, and it will be through faith in Christ alone, Who is the Only Way.

“The second woe is past; and, behold, the third woe cometh quickly” (Revelation 11:14). Close parenthesis.

The time is drawing near. The pieces of the end-times puzzle are falling into place and Christ’s return is closer now than at any time in history. Reader, are you prepared to meet Him? If not, check out my page on “Securing Eternal Life.”

Notes:

[1] “Temple Mount Faithful” – Temple Mount Faithful – Wikipedia

[2] The first Temple was Solomon’s Temple. The second Temple was Zerubbabel’s Temple built after the return from Babylonian captivity and later expanded by Herod the Great. The third Temple is the Tribulation Temple that will be defiled by Antichrist (Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:4).

[3] frequently-asked-questions – Temple Institute

[4] Matthews 24:21; Revelation 7:14

[5] “The First Four Trumpets” – The First Four Trumpets | Ernie’s Musings (erniecarrasco.com)

[6] Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:4

[7] Revelation 6

[8] Revelation 7

[9] Genesis 5:24; 2 Kings 2:11

[10] Matthew 17:1-3; Mark 9:2-4; Luke 9:28-30

[11] Revelation 6:2

[12] Top 20 World Gayest Cities You Must Visit – Gay Friendly

[13] Revelation 4:1-2

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April 16, 2023 · 10:00

The Little Book

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. (Revelation 10:10)

The sixth angel has sounded his trumpet releasing a horde of demons upon the earth. One trumpet remains to sound, but at this point, John shifts our focus to events in heaven.

“And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire” (Revelation 10:1).

John has observed angels performing mighty tasks to this point. In Revelation 5:12 John describes a “strong angel” announcing the worthiness of the One who can open the six-seal book. In Revelation 7:2, John introduces us to an angel with the authority to seal the 144,000 servants of God. In Revelation 8:3-5 we have an angel with a golden censer filled with incense taken from the altar before God’s throne, and he casts it upon the earth in preparation for the sounding of the seven trumpets. Then, from Revelation 8:6-9:21, there follow seven angels sounding seven trumpets of judgments.

Now, John sees “another mighty angel” whose description excels those who preceded him. John does not identify this angel, but the description he gives reminds us of Jesus Christ. Could this angel be Jesus? The late and respected end-times prophecy teacher, Tim LaHaye thinks not.

The Lord Jesus Christ does not appear in the book of Revelation as an angel. In fact, we will look in vain for a presentation of him as an angel after the incarnation. Ever since Jesus took on flesh, died for the sins of men, was crucified, was resurrected, and ascended into heaven, He has always appeared as the Son of God in His essential deity. Although this angel possesses some Godlike characteristics, he is not God. Part of the problem could well be a failure to understand the nature of angels. Although far beneath the character of God, they are created beings of unusually high order.[1]

I am not prepared to take a dogmatic stance on this view, but from my perception of John’s description, this could be none other than Christ. In the first place and with deference to Brother LaHaye, Jesus often appears to Israel in the Old Testament as “the Angel of the Lord,” and we recognize Him because He takes credit for what “the Lord” is going to do. No angel of God would dare do that. Note too that I said He appeared to “Israel.” The prophet Jeremiah calls the Tribulation “the time of Jacob’s trouble.”[2] “Jacob” is another name for “Israel.” The time of Tribulation has a twofold purpose: (1) to bring judgment on a God-rejecting world, and (2) to cause the redemption of Israel and fulfill God’s covenant with Abraham.

Tim LaHaye could be right. However, let us examine carefully John’s description of this “mighty angel.” He comes down from heaven “clothed with a cloud.” After His resurrection, Jesus ascended into heaven and was taken up in a cloud. The angels that stood by on that day told His disciples that He would descend to earth in like manner.[3] When Jesus returns for His Church at the Rapture, Paul says that we will be “caught up” (raptured) together with the resurrected saints “in the clouds” to meet the Lord in the air.[4] So this image of the angel “clothed with a cloud” certainly fits Christ.

There is a rainbow upon his head which reminds us of the rainbow surrounding the throne of God.[5] His face shone like the sun harkening back to John’s first encounter with the risen Christ.[6] Also, “his feet as pillars of fire” reminiscent of John’s first encounter where he records, “And his feet like unto fine brass, as if they burned in a furnace…” (Revelation 1:15). The angel carries a “little book” or scroll not unlike the seven-seal scroll whose seals the Lamb opened.[7]

Furthermore, this “mighty angel” places “his right foot upon the sea, and his left foot on the earth” (10:2) showing his authority over the earth. This, after all, reveals the content of the seven-seal scroll. It is the title deed to the earth and this “mighty angel” claims possession by placing His feet on His property.

I certainly could be wrong. I am far from infallible; however, I am not alone in this view. Clarence Larkin, from whom Tim LaHaye patterns much of his thinking on Revelation, takes the position that this “mighty angel” is Christ.

Who this “MIGHTY ANGEL” is we do not know unless he be Christ Himself. In the Old Testament the Son of God was called the “ANGEL OF THE LORD” (Ex. 3:2-18), and as we are now in that part of the Book of Revelation that deals mainly with Israel it is nothing less than what we should expect to hear, Christ spoken of as a “MIGHTY ANGEL.” Then the description of this “MIGHTY ANGEL” seems to point to the same Person that John saw standing amid the “Lampstands” in chapter 1:12-16, or Christ Himself. The “ANGEL” was clothed in a CLOUD, there was a RAINBOW upon His head, His face was as it were the SUN, and His feet as PILLARS OF FIRE. No mere angel was ever before or since described in the Scriptures as appearing like that. Then He is described as crying with a loud voice, as a lion roareth, and Christ is spoken of in this Book (Rev. 5:5) as “THE LION OF THE TRIBE OF JUDAH”; and in the chapter that follows the same “MIGHTY ANGEL” speaks of the “Two Witnesses,” as “MY WITNESSES,” which is further indisputable evidence that this “MIGHTY ANGEL” is no other than Christ Himself. This interpretation makes clear what follows. For when this “MIGHTY ANGEL” places His right foot upon the sea, and His left foot on the earth, and swears that there shall be “TIME NO LONGER,” or “NO LONGER DELAY” (margin), it is Christ taking formal possession of the Earth and Sea, and declaring that there shall be no longer delay in dispossessing the false claimant Satan.[8]

I have another advocate in Henry M. Morris Jr., Ph.D. and contemporary of Tim LaHaye. Dr. Morris also sees this “Mighty Angel” as the Lord Jesus Christ.

This mighty angel can be none other than the Lord Jesus Christ. Both in the Old Testament and in the Book of Revelation, in His preincarnate state and in His postresurrection [SIC] state, respectively, Christ is presented a number of times as a glorious angel (or “messenger”) of the Lord.

That this angel is not one of the created angels (not even one of the seven powerful angels that stand in God’s presence) is evident from the context in general and from His appearance in particular. John saw Him coming down from heaven, and this to reach the earth itself. He is Creator, Redeemer, and Heir of the earth and now is symbolically coming down to lay claim to His possession. Whether or not He is ready yet to take possession, He must at least let those in heaven and on earth know His claim.

That He is the same glorified Son of man seen by John at the beginning of the Apocalypse is clear from three striking marks of identification. As He descended from Heaven, He was arrayed in a glory cloud, His face was like the sun (it was not the sun, but “as it were” the sun), and His feet were “as pillars of fire.” Those are precisely the characteristics noted by John in the first chapter of Revelation.[9]

“And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not” (Revelation 10:3-4). Regardless of one’s view of this “Mighty Angel,” one cannot deny that he wields great authority. Since I can be just as wrong about this as the next man, I will go with my understanding that this “Mighty Angel” is the Lord Jesus Christ for consistency. When He speaks, His voice resounds like the roar of a lion. He is, after all, “the Lion of Judah.” Then when He roars, seven thunders echo His voice. John begins to write as instructed in the beginning,[10] but he is stopped from recording what he heard. I wonder what it was that he heard. It reminds me of what Daniel experienced. He records, “And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end” (Daniel 12:8-9). John may have heard something reserved for the Millennium or beyond that would be too awesome for us to comprehend at this time.

“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets” (Revelation 10:5-7, emphasis mine). Some may see verse 6 as evidence in opposition to this angel being Christ because he swears “by him that liveth forever and ever” showing deference to God. However, we can find many examples in the Gospels of Jesus giving deference to God the Father for all His actions, so this should not seem strange to us. The “Mighty Angel” declares “that there should be time no longer.” This does not mean that time will end, but rather that it should “delay no longer” as Larkin suggested above. Albert Barnes, who preceded Larkin, concurs.

This is a very important expression, as it is the substance of what the angel affirmed in so solemn a manner; and as the interpretation of the whole passage depends on it. It seems now to be generally agreed among critics that our translation does not give the true sense, inasmuch:

(a) As that was not the close of human affairs, and

(b) As he proceeds to state what would occur after that.

Accordingly, different versions of the passage have been proposed. Prof. Stuart renders it, “that delay shall be no longer.” Mr. Elliott, “that the time shall not yet be; but in the days of the voice of the seventh angel, whensoever he may be about to sound, then the mystery of God shall be finished.” Mr. Lord, “that the time shall not be yet, but in the days of the voice of the seventh angel,” etc. Andrew Fuller (Works, vol. vi. p. 113), “there should be no delay.” So Dr. Gill. Mr. Daubuz, “the time shall not be yet.” Vitringa (p. 432), tempus non fore amplius, “time shall be no more.” He explains it (p. 433) as meaning, “not that this is to be taken absolutely, as if at the sounding of the seventh trumpet all things were then to terminate, and the glorious epiphany – ἐπίφανεια epiphaneia (or manifestation of Jesus Christ) – was then to occur, who would put an end to all the afflictions of his church; but in a limited sense – restricte – as meaning that there would be no delay between the sounding of the seventh trumpet and the fulfillment of the prophecies.”[11] (emphasis mine)

That “mystery of God” that “should be finished” must have been what the thunders voiced and that John was prohibited from writing down. It must be too wonderful for words!

“And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings” (Revelation 10:8-11, emphasis mine).

John experienced what the Old Testament prophet, Ezekiel experienced almost 600 years before.[12] The “little book” is the Word of God that to the believer is sweet and nourishing, but sharing it with an unbelieving world can cause heartburn. It is not easy to confront a sinner with his sin and declare to him what awaits him unless he repents. Eternal life in hell is a message no sinner wants to hear and they will often attack the messenger because of the message. Jesus said, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:18-19).

Notes:

[1] Tim LaHaye, Revelation Illustrated and Made Plain, (Zondervan, Grand Rapids, 1981) p. 144.

[2] Jeremiah 30:7

[3] Acts 1:9-11

[4] 1 Thessalonians 4:16-17

[5] Revelation 4:3

[6] Revelation 1:16

[7] Revelation 5:5-7

[8] Clarence Larkin, The Book of Revelation Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 81.

[9] Henry M. Morris, The Revelation Record, (Tyndale House Publishers, Carol Stream, Illinois, 1983) p. 176.

[10] Revelation 1:19

[11] Albert Barnes, Albert Barnes’ Notes on the Bible, (Published in 1847-85; public domain)

[12] Ezekiel 2:8-10; 3:1-4

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March 5, 2023 · 10:00

The Sixth Seal

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: (Matthew 24:29)

The first seal,[1] the white horse, introduced the Antichrist. The second seal,[2] the red horse, brought global wars. The third seal,[3] the black horse, brings economic collapse. War and economic collapse result in famines and pestilences. The fourth seal[4] releases the pale horse bringing death by way of war, hunger, and pandemics. These will not be start and stop events. Once the start, they will progress throughout the Tribulation period. The fifth seal brings persecution and death to those who profess Christ during this time. These Christians are not the Church which was raptured before the beginning of the Tribulation. These are those who come to faith in Christ during the Tribulation. They are the “Tribulation Saints” who are seen under the altar of God in heaven.[5]

“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places” (Revelation 6:12-14, emphasis mine).

It is difficult to determine from this passage exactly when these events occur. We know the Tribulation is seven years from Daniel’s prophecy,[6] but within that period of time, pinpointing the specific events presents a challenge. The seventh seal that follows presents seven trumpets that herald more severe judgments.[7] The seventh trumpet (that seems to come at the midpoint (3½ years into) of the Tribulation[8]) announces the seven bowl judgments[9] that occupy the final 3½ years of the Tribulation and are even more severe. When the judgments of the final bowl are completed, Jesus returns to earth with all of His saints, i.e., the Church.[10]

Jesus said that earthquakes, the sun darkening, the blood moons and stars falling from the sky would take place during the Tribulation,[11] but He did not specify a time sequence. Perhaps in His humanity, He was not privy to that information. Remember He said, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). However, now in His resurrected body, in His place at the right hand of the Father, He surely knows every detail, which He then reveals to John.

My guess is that the sixth seal judgments begin one or two years into the Tribulation. We already experience an increase in seismic activity all around the globe, even in places where these things rarely happen. Eastern Turkey and northern Syria have been continually shaking since February 6, 2023. In the same time frame, other Magnitude 5+ earthquakes have been reported around the Mediterranean Sea along the coast of Lebanon, Israel, Cypress, and others. This, along with the looming world economic collapse, wars and rumors of wars, and the efforts of globalists to bring in a one-world government, is what Jesus called the “beginning of sorrows,” i.e., “labor pains.”[12]

The sixth seal also brings astronomical events. Jesus predicted these too. On August 21, 2017, a total solar eclipse crossed the United States from the northwest, beginning in Washington state, to the southeast, exiting the South Carolina coast. On April 8, 2024, another total eclipse will cross the southern border of Texas, just below the Big Bend along the Rio Grande, and will take a path northeastward and exit around the middle eastern border of Maine. Its trek will intersect the previous eclipse path at Carbondale, Illinois, which lies in the New Madrid Seismic Zone.[13] Minor earthquakes frequent this area; however, in the winter of 1811-1812, it experienced an earthquake estimated to be between magnitude 7 and 8, and geologists predict another big one in the future.[14] From 2017 to 2024 is seven years – a biblical number of completion. Could 2024 bring a devastating earthquake where X marks the spot that further removes America from end-times prophecy? It is certainly possible. What we do know from Scripture is that earthquakes will play a major role during the Tribulation.

Jesus and John both predict stars falling from the sky. The Greek word translated “star” is astēr, and it refers to any luminous celestial body – a star, a planet, a comet, a meteor, etc. Some have suggested that what John saw were modern incoming missiles falling from the sky. They do look like “falling stars” – meteors. However, neither Jesus nor John employ simile (“like” or “as”) in their descriptions of these falling objects. So, where we can assume that they are not actual stars or planets which would obliterate the earth, we can conclude that these are meteors or asteroids. They do light up when they enter our atmosphere and they do have the potential to cause severe damage. The possibility concerns NASA enough to keep watch on asteroids crossing earth’s orbit.[15]

With all the chaos taking place on the earth during the Tribulation, I am dumbfounded by the attitudes of the people going through these judgments. “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” (Revelation 6:15-17, emphasis mine). They fully understand the source of these judgments and still they persist in their sin and refuse to repent. Later on, when things get even worse, they not only hide, but they blaspheme God knowing that the judgments come from Him.[16]

Before the seventh seal is broken, there is an interlude that explains what else is taking place on earth during this time. I will examine that later.

Reader, are you prepared for what is coming to the world? You do not need to go through the Tribulation, God’s wrath, that is coming upon the world. Read my page on “Securing Eternal Life,” and ask Jesus to save you from the wrath to come.