Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9)
In my last article, I recounted the early history of Israel. The period of the Judges lasted between 450 and 500 years (my estimation). The Book of Judges ends with this sad assessment: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Israel finally got a king to rule over them. By popular consent, God allowed them to choose a king for themselves, Saul, a Benjamite. But Saul was not the king God had in mind for them. From the time Israel entered Egypt and prior to their enslavement, God had already determined that the king would come from the tribe of Judah. This king’s reign would be eternal. “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10).
Saul was a miserable failure as king. Only two years into his reign, he disobeyed God by doing things his own way rather than waiting on God’s direction. God took the kingdom away from Saul, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Samuel 15:23).
Not long after, Samuel the prophet anointed God’s choice for Israel’s king, a young shepherd boy, a young man of the tribe of Judah and resident of Bethlehem, David, the son of Jesse. During David’s reign, Israel followed the Lord and the Lord helped David conquer most of the land God had promised to Israel. After 40 years on the throne, David’s son Solomon became king, and the spiritual state of the nation slowly started to degenerate again, in part due to the king’s own practice of marrying pagan women and bringing their pagan worship into the land and even participating in their practices himself. It is said of Solomon that he was the wisest man alive, but his behavior brings that into question. However, toward the end of his life, he finally did wise up. He wrote, “Vanity of vanities, saith the preacher; all is vanity … Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:8, 13-14).
Regardless, the damage was done. The leaven already permeated the loaf. Solomon’s son, Rehoboam, rejected the advice of his old advisors, listening rather to his young cronies. This ended up dividing the kingdom with ten tribes to the north and only Judah and Benjamin remaining of David’s kingdom. Both kingdoms soon fell into idolatry once more, Israel (the Northern Kingdom) first followed by Judah (the Southern Kingdom) later. Israel was conquered by the Assyrians and displaced from the land never to return. Judah fell to the Babylonians and was carried away to Babylonian captivity. After 70 years in Babylonian captivity, the Medo-Persian Empire under Cyrus allowed the Jews to return to their land to rebuild Jerusalem and their Temple. However, Israel never really became an independent state again. They were always under some other nation’s thumb. For over 400 years, they longed for their promised Messiah of whom Daniel foretold, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times” (Daniel 9:25). The day would come when their king would come and throw off the oppressive yoke of Gentile nations and make Israel great again, as in the days of David and Solomon.
After 400 years, nothing had changed. Then one Sunday morning their long-awaited king made His entrance. However, they did not recognize Him. They were expecting a strong military general that would overthrow the Romans and set up a kingdom equal to or greater than that of Solomon. Perhaps the expected king would expand their borders to include all the lands God had promised. But rather than ride in on a white stallion with a flashing sword and dazzling armor, Jesus rode in on an unbroken donkey’s colt. Rather than the pomp and pageantry of a conqueror’s parade, Jesus was greeted by the cheers of the poor and downcast. “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9); and “Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38). The religious leaders, those who should have recognized His presentation, considering the specificity of Daniel’s prophecy, despised the thought of this lowly Galilean being king and rejected His claims to deity. “The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him” (John 12:19). “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples” (Luke 19:39). Had these kept silent, Jesus answered them, the very rocks would cry out in proclamation of His kingship.
A few days later, their rejection would be complete as Pilate presented Jesus to them, “Behold your king!” “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar” (John 19:15, emphasis mine). Rejecting their true King, they preferred rather to remain under the thumb of their oppressors.
This came as no surprise to Jesus. Earlier He confided in His disciples, “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour” (John 12:27, emphasis mine). His kingdom, at this time, was not an earthly one. His kingdom was not for the Jews alone, but “that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Before going to the cross, He made this promise. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine).
His disciples were naturally curious as to when that time would be. “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3, emphasis mine). Jesus gave many indicators of His return at “the end of the world,” but He cautioned, “All these are the beginning of sorrows” (Matthew 24:8). Jesus spoke of wars and rumors of wars, earthquakes in different places, famines, and pestilences.
All these things are taking place today. The naysayers point out that these things have occurred throughout history. Peter foresaw such “scoffers.” “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4). The truth is that these things have never occurred with such frequency and with such unity. The convergence of all of these signs is “unprecedented” (to borrow a term in frequent use these days). Consider the pestilence the world experiences today, the Wuhan virus. This bug has brought the world to a standstill and threatens not only the lives but the livelihoods of millions of people. The world’s economies are on the verge of collapse, and this is but one of the signs of which Jesus spoke.
The time is near. Soon there will be a King in Israel and His Kingdom is forever. Jesus will reign on earth for 1000 years. The world seeks a one-world government ruled by fallible men. Jesus will bring a one-world government, “and he shall rule them with a rod of iron …” (Revelation 19:15). After that, in a recreated heaven and earth, He will reign forever in the “New Jerusalem.”
Are you ready to live with King Jesus in His eternal kingdom? If you are not sure of your eternal destiny, read my page on “Securing Eternal Life.”
 “No King In Israel” – https://erniecarrasco.com/2020/04/01/no-king-in-israel/
 Genesis 15:18-21; Exodus 6:4; Numbers 34:1-15; Joshua 1:4