Tag Archives: The Millennium

July 5, 2026 · 10:00

Anticipating the Millennium

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (1 Corinthians 2:9)

Lately, I find myself musing about the thousand-year reign of Christ on Earth. I have written about end-times prophecy over the years in anticipation of the Rapture of the Church[1] and the following seven-year Tribulation.[2] However, other than affirming that there will be a coming thousand-year reign of Christ—the Millennium—I have not ventured much speculation on what that time will be like.

Scattered throughout pages of prophetic Scripture lie hidden hints of life on Earth with Jesus as Supreme Potentate over all the nations of the earth. That the reign of Christ on Earth for 1,000 years is a well-established fact in Scripture is beyond question. Revelation 20:1-7 confirms the timeframe as “a thousand years” no less than six times. Skeptics scoff, saying that the 1,000 years is figurative language signifying an undetermined long period of time. Others claim it refers to the current church age since Christ’s ascension. Yet that period has already stretched nearly 2,000 years, and earthly conditions hardly match the glorious descriptions in Scripture. No, the 1,000 years recorded in Revelation must be taken literally.

Christ’s Absolute Rule

During those 1,000 years, Jesus will reign on Earth. Revelation 19:15 says, “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (emphasis mine). Ruling with “a rod of iron” establishes His absolute authority, yet Isaiah adds this balance: “But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked” (Isaiah 11:4, emphasis mine).

The prophet Daniel interpreted Nebuchadnezzar’s dream of the multi-metal statue representing successive kingdoms.[3] The final kingdom, symbolized by feet of iron mixed with clay and ten toes (ten kings), corresponds to the rulers during the coming Tribulation. “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44, emphasis mine). That kingdom, is the kingdom of Christ. Daniel later saw “one like the Son of man” receiving everlasting dominion (Daniel 7:13-14, 27). The Apostle Paul affirms that in that day, “at the name of Jesus every knee should bow… and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11, emphasis mine).

Peace Among the Nations

In the Millennium, the nations (Hebrew: goyim; Greek: ethnos), i.e., all ethnicities, not of Jewish descent, will be subject to Jesus. Isaiah foretells: “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it … and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:2-4, emphasis mine). The Prophet Micah[4] echoes this nearly verbatim, and adds, “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it” (Micah 4:4, emphasis mine). Absolute peace will prevail.

A familiar Christmas passage points to the coming Messiah: “For unto us a child is born, … and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (Isaiah 9:6-7, emphasis mine). When Jesus presented Himself as the expected king,[5] He was rejected and nailed to a Roman cross. His earthly kingdom is yet to come. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9, emphasis mine).

Jesus will reign over all the earth, but King David appears to hold a special role over restored Israel. Hosea prophesies that Israel will “return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days” (Hosea 3:5, emphasis mine). Ezekiel reinforces this: the Lord will set up “my servant David” as shepherd and prince over Israel (Ezekiel 34:23-24; 37:24-25). Ezekiel 37 presents the restoration of Israel through the dry bones vision [6] and the uniting of the two sticks (Judah and Israel).[7] Chapters 40–48 describe the Millennial Temple, where the Glory of the Lord returns—unlike its departure from Solomon’s Temple.[8] The prophet describes it like this:

And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east. So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house. And I heard him speaking unto me out of the house; and the man stood by me. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. (Ezekiel 43:4-7, emphasis mine)

Life in the Millennial Kingdom

Jesus will be King of Kings and Lord of Lords over all the Earth, but what will daily life be like in that Millennial kingdom? It will be a time of perpetual peace where men “shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more” (Micah 4:3). What else? Isaiah describes a restored Earth approaching Edenic conditions: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17). Lifespans will lengthen dramatically: “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed” (Isaiah 65:20). Private property will be secure and fruitful: “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands” (Isaiah 65:21-22, emphasis mine). Natural-born survivors of the Tribulation will procreate, and “their offspring [shall be] with them” (Isaiah 65:23).

Even the animal kingdom will return to their pre-fall state. “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD” (Isaiah 65:25, emphasis mine).[9] Innocent children will play safely: “And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the [viper’s] den” (Isaiah 11:8).

Our Glorified Role

For those of us who have placed their trust in Christ, the Millennium holds even greater promises. First of all, at the Rapture, the Apostle Paul says that the those who died believing in Christ will rise from the grave and those of us who are living at that time will metamorphose into their glorified bodies and join the risen dead to meet Jesus in the air.[10] “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21, emphasis mine). Imagine that! To have a body like that of our Savior. After His resurrection, He was able to transport Himself at will from one place to another, even into rooms with locked doors.[11] He could also eat as before.[12] I suspect that our glorified bodies will be equivalent to that of a young adult of late 20’s to early 30’s. My reasoning comes from knowing that when Jesus rose from the dead, He was around 33 years old (humanly speaking). Also, when God created Adam and Eve, they were fully mature adults. Not only will we be eternally youthful, but we will be endowed with many of the same superhuman abilities demonstrated by the resurrected Christ in that “He is able even to subdue all things unto Himself ” – not to the same extent as the omnipotent Lord Jesus Christ, but certainly greater than what we know now.

Secondly, we will serve in His administration on Earth. The Gospel writer Matthew records Jesus’ promise to His disciples, “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, emphasis mine). These would be the “tribes” that survive the Tribulation and enter the Millennium in their natural bodies. The promise is not just for the 12 apostles, but for all the saints,[13] those who were taken up in the Rapture and will return with Christ at His second coming. Revelation 19:11-21 describes Christ’s return at the end of the Tribulation, riding on a white horse – symbolic of a conquering king – prepared to execute justice on a sinful and rebellious world. “And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:14, emphasis mine). The fine white linen, as opposed to “white robes,” shows that these are the Bride of Christ who were formally joined to Him at the “wedding supper of the Lamb.”[14]

Revelation 5 presents the scene immediately following the Rapture, where the saints are around the throne of God, and Jesus – the Lamb that was slain – receives the seven-seal scroll – the title deed to the earth. “And [the saints] sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth” (Revelation 5:9-10, emphasis mine). The Apostle Paul, in writing to the Corinthian Church, says, “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?” (1 Corinthians 6:2, emphasis mine). To Timothy, he writes, “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself. (2 Timothy 2:11-13, emphasis mine). The promise is sure!

As for the rest of life in the Millennium, the earth and animals return to Edenic conditions with perfect peace. Technology may advance far beyond today to serve the natural population boom, but glorified saints will have no need of such things. When I consider the beauty of our fallen and cursed Earth, I can only imagine the wonder of a fully restored creation. I am anxiously awaiting that time—I don’t believe it is distant.

Reader, if you do not know Jesus as your Lord and Savior, this future is not for you, but it can be. Please read my page on “Securing Eternal Life.”

Notes:

[1] “The Rapture” https://erniecarrasco.com/2021/09/05/the-rapture/

[2] “End-Times Overview: The Big Picture” https://erniecarrasco.com/2026/02/22/end-times-overview-the-big-picture/

[3] Daniel 2

[4] Micah 4:1-4

[5] Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19

[6] Ezekiel 37:1-14

[7] Ezekiel 37:15-28

[8] Ezekiel 10:4, 18-19: 11:22-23

[9] See also Isaiah 11:6-9

[10] 1 Thessalonians 4:16-17

[11] John 20:19, 26

[12] John 21:9-13

[13] “Saints” are not icons that are to be venerated. Rather, a “saint” (Gk. “hagios”) is a “most holy thing” who has been set apart for God – sanctified, consecrated, elect, etc. All true believers in Christ are “saints.”

[14] Revelation 19:6-9

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March 24, 2024 · 10:00

Dan’s Sin

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations … The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, … and the LORD shall blot out his name from under heaven. And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law: (Deuteronomy 29:18-21)

Dan was Jacob’s first son born to him by Bilhah, Rachel’s handmaid.[1] His name means “judge.” He was the fifth of Jacob’s sons. Before Jacob died, he blessed his sons. Of Dan, Israel said. “Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward” (Genesis 49:16-17). Long after Dan had died and his “tribe” came out of Egypt, Moses declared of the tribe, “And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan” (Deuteronomy 33:22). “By this probably Moses intended to point out the strength and prowess of this tribe, that it should extend its territories, and live a sort of predatory life.”[2]

Among the tribes of Israel, Dan remains rather unremarkable. When one looks at a map displaying the original land allotments to the various tribes, Dan’s portion was rather small. It was only slightly larger than that allotted to Benjamin which bordered Dan on the east. Its eastern border extended from Kiriath-jearim on the south up to Beth-horon in Ephraim. From there it descended southeast to Gezer (Ephraim) and beyond. Then it turned north to Gath-rimmon to the Me Jarkin River, its northern boundary, and west to the Mediterranean Sea. Turning south along the coast for about 12 miles and then east and south again past Ekron and Timnah back to Kiriath-jearim. From its eastern border to the sea was about 25 miles, and its U-shaped width was about 12-13 miles wide at any point. The tribe of Dan did not have much land, and they were not satisfied with their little portion.

The Book of Joshua records the allocation of land once the land was conquered. “And the seventh lot came out for the tribe of the children of Dan according to their families … And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father” (Joshua 19:40, 47, emphasis mine). It seems that this detail was included after the fact (or it was prophetic). The Book of Judges details Dan’s conquest of land beyond their allotted borders.

The account unfolds beginning in Judges 17 after the death of Samson, when a man by the name of Micah, an Ephraimite, makes some idols of silver stolen from his mother. Not long after, he hired a wayward Levite to be his personal priest. “And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah. Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest” (Judges 17:12-13). He was wrong about that, of course. It was at this time that the Danites[3] sought more land besides that which was allotted to them. They sent spies north to assess unconquered land to the north. Their route north took them through the land of Ephraim, and they came to Micah’s house which was on their way. There they saw Micah’s idols and his “priest.”[4]

The Danite spies accomplished their mission and brought back a positive report. “And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye? And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land” (Judges 18:8-9). So the Danites mustered up a large army and headed north. Along the way, they stopped off at Micah’s house and took his idols and his priest. They convinced the Levite to go with them and be their priest – a job promotion. “And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? And the priest’s heart was glad, and he took the ephod,[5] and the teraphim, and the graven image, and went in the midst of the people” (Judges 18:19-20).

So, the Danites took the idols and the “priest,” and after they conquered the land, they set up their own religion. They built a new city in the conquered land and named it after their patriarch, Dan. “And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.[6] And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh” (Judges 18:30-31, emphasis mine).

The story does not end there. At the end of the book (i.e., the Bible), the list of the tribes of Israel excludes Dan and Ephraim.[7] Granted, Israel, especially the northern kingdom, continually had problems with idolatry. However, there was always a faithful remnant. Not so with Ephraim and Dan. These two tribes were the first to wholeheartedly embrace it. Later, in the reign of Rehoboam, the northern ten tribes of Israel split off and formed their own kingdom under the reign of Jeroboam.[8] In order to prevent his subjects from going to Jerusalem to worship at the Temple, Jeroboam had two golden calves made and placed one in Bethel (in Ephraim) and the other in Dan,[9] and they were only too happy to take them. I cannot say with complete certainty, but their absence in the Revelation list seems to result from the warning God gave in our beginning passage above (Deuteronomy 29:18-21).

Neither Dan nor Ephraim are included in the list of the 144,000 witnesses, 12,000 from each of the 12 tribes of Israel.[10] This, of course, takes place during the seven-year Tribulation. However, it appears that they are restored during the Millennial Reign of Christ after the Tribulation. The Prophet Ezekiel describes the Temple that will exist during the Millennium.[11] Following that, he describes the division of the land of Israel at that time.[12] Remarkably, the first tribe listed is Dan. “Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan” (Ezekiel 48:1, emphasis mine).

Does this mean there is a contradiction in the Bible? Certainly not! God, speaking through the Prophet Ezekiel said, “For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant. Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant” (Ezekiel 16:59-60, emphasis mine). God later responds to a rhetorical question. “Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:19-20, emphasis mine). God made an unconditional promise to Abraham,[13] and He will keep it. Although Dan and Ephraim sinned and lost the privilege of being represented among the 144,000 witnesses in Revelation, God remains faithful to His promise and Abraham’s descendants will inherit all of the land that He promised to Abraham.

Some may question the veracity of that statement. After all, the Jews, for the most part, have rejected Jesus as their Messiah. It is only through faith in Him that one can inherit eternal life (John 14:6). However, there are many Jews currently coming to Christ now, and when He returns, the Bible says that many Jews at that time will be saved in the same way. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10, emphasis mine). Notice that the same grace we receive when we place our trust in Christ will also be given to them at that time. As Christ returns in the clouds, they will recognize “Me” (God is speaking) and they will mourn for “Him” (speaking of Christ). They will recognize Him for Who He is and be saved.

The Prophet Amos uttered another prophecy regarding the restoration of the land to Israel. God says, “And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God” (Amos 9:14-15, emphasis mine). Of course, there are many other places where God reaffirms this promise, and we have witnessed in our present day the partial fulfillment of this promise. The Jews are back in their land, and God promises that they will never be removed again. Now, they do not yet possess all of the land God promised to Israel, but they will in the Millennium, and that includes Dan and Ephraim.

We can learn from this that God will keep all of His promises to us no matter how undeserving we may be. Israel has never been deserving. Dan and Ephraim were undeserving. Yet God remains faithful even when we are unfaithful. “For all have sinned, and come short of the glory of God … For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 3:23; 6:23). Neither we nor Israel deserve God’s grace. Aren’t we grateful that He is faithful even when we are unfaithful!

If you have not experienced God’s grace and His faithfulness, take time to read my page on “Securing Eternal Life.”