Category Archives: Gospel

Says Who?

After the Flood

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   (2 Peter 3:3)

“Scoffers,” as defined by the Apostle Peter in the context of this verse, are those who reject the teaching of Scripture concerning the return of our Lord Jesus Christ, but more generally, scoffers ridicule all teachings of Scripture. Scoffers become, as the Apostle Paul described, “fools” – “Professing themselves to be wise” (Romans 1:22). A “fool,” as defined by the Bible, is one who “hath said in his heart, There is no God” (Psalm 14:1). While the world has always had a good number of “foolish scoffers,” it seems, to me at least, that their ranks have swelled in these “last days,” or perhaps they have just gotten more brazen. The open and unapologetic Christian will sooner or later encounter scoffers that will mock and challenge one’s faith in the Word of God. When that happens, Peter says, “sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15, emphasis mine).

Recently I had an electronic exchange with a scoffer pretending to be a Christian. (“Wherefore by their fruits ye shall know them.” Matthew 7:20) This scoffer mocked the account of the Global Flood recorded in Genesis. He questioned the construction of the Ark, the collecting of the animals, the supposition that dinosaurs were carried onboard and the logistics of taking care of the menagerie. He asserted that dinosaurs did not live at the same time as the biblical account of the Flood, then chided that it made “me ashamed that fundamentalist Christianity is part of our culture, that these ‘adults’ actually live in a mass fantasy world, manipulated by others in their own fantasy world, some of whom have PhD after their name” – referring to creation scientists. He continued, “Don’t you realize that the New Testament gives us permission to abandon the fantastic myths of the Old Testament, and that the only teaching of Jesus is compassion, for which we don’t need a Bible, or for that matter, a religion?” (emphasis mine)

Proverbs teaches us to “Answer a fool according to his folly, lest he be wise in his own conceit.” (Proverbs 26:5) I assumed the scoffer to be “Christian” from his suggestion “that the New Testament gives us permission to abandon the fantastic myths of the Old Testament.” Although I found it rather astounding that a “Christian” would only accept less than one-third of the Bible. Obviously, he does not know his Bible very well, which is not something for which to be proud, if one really is a Christian. Consider the following:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made … And the Word was made flesh, and dwelt among us, (John 1:1-3, 14)

Obviously, that is talking about Jesus, but compare that with Genesis 1:1 “In the beginning God created the heaven and the earth.” Here the New Testament (NT) claims that Jesus IS God. That being the case, consider the following:

But from the beginning of the creation God made them [Adam and Eve] male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. (Mark 10:6-8, emphasis mine)

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. (Mark 13:19, emphasis mine)

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44, emphasis mine)

In the verse above Jesus was referring to Genesis 3:1-5, “Now the serpent [the devil] was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? … And the serpent said unto the woman, Ye shall not surely die” (emphasis mine)

But as the days of Noe [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, (Matthew 24:37-38, see also Luke 17:26-27, emphasis mine)

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10:15, emphasis mine)

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. (Matthew 11:24, emphasis mine)

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. (Mark 6:11, emphasis mine)

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. (Luke 17:29, emphasis mine)

For as Jonas [Jonah] was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (Matthew 12:40-41, emphasis mine)

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:58, emphasis mine)

By now, it should be obvious to even the most Bible illiterate that Jesus, who is God the Creator, affirmed the “myths” of the Old Testament (OT). Not only that, but being God Himself, He is also Author of those “myths.” The NT says that ALL Scripture is “breathed out” by God.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3:16, emphasis mine)

Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (2 Peter 1:20-21, emphasis mine)

The writers of the NT only knew the OT as “Scripture.”  So, how did they view the “myths” of the OT?

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (Ephesians 3:9, emphasis mine)

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (1 John 3:8, referring to Genesis 3:1-5, emphasis mine)

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. (Hebrews 11:7, emphasis mine)

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:20, emphasis mine)

And [God] spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; (2 Peter 2:5-6, emphasis mine)

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (Jude 1:7, emphasis mine)

By faith they [Israel] passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. (Hebrews 11:29-30, emphasis mine)

So, the NT confirms all of these “myths.” What then should we do? Discard the New Testament? If Jesus is who the NT says He is, then the scoffer needs to rethink his prideful arrogance. If all the accounts of the OT are simply myths, then Jesus was either misinformed, which precludes His omniscience, or He was lying. In either case, He would be disqualified as God because God, by definition, is all-knowing, and He cannot lie (Numbers 23:19; Hebrews 6:18)

If the scoffer really is a “Christian,” (which I doubt), he should take into consideration that the NT confirms the OT miraculous accounts. Therefore, at least by NT standards, the OT is true. If the OT is true, then science rightly practiced will validate what it has to say about Creation, the Fall, the Flood, and the division of nations, as well as all other fantastic accounts of the Bible. The Institute for Creation Research does scientific research that confirms what the Bible has to say about creation and other matters of science. The Bible is not a science text book, but when it speaks on scientific matters, it is accurate and trustworthy. The scoffer knows neither the Bible nor science.

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Eyes That See Not

Miracles 9812570_ml

Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.  (Ezekiel 12:2)

In this day of technological marvels it is increasingly more difficult to believe in miracles. It seems that every extraordinary accomplishment or phenomenon can be explained by some naturalistic means. Today we possess the ability to send men to the moon and return them safely. We send probes deep into space to explore distant planets in our solar system. Our space telescopes look deep into the far reaches of our universe. Medical science, while it has yet to find the cure for cancer, has made remarkable progress in healing patients having the dread disease. Scientists in the study of eugenics continue to make inroads into the modification of human DNA with the hopes of creating super humans with capabilities for greater physical endurance, greater mental agility and intellectual acuity, better vision with the ability to see into the infrared light spectrum, and all of this while consuming less food.[1],[2] This, of course, is for the betterment of mankind, and is seen as our next step in human evolution.

No wonder, then, that scoffers deny the miracles recorded in the Bible. However, this is nothing new. Skepticism in the Word of God has existed since the Garden of Eden: “Yea, hath God said …” (Genesis 3:1). During the Age of Enlightenment (a misnomer in my opinion) “reason” supplanted “faith” so that every effect resulted from a natural cause. Reason, then, eliminated miracles because from this perspective, everything has a natural explanation. Enlightened theologians attempted to explain the miracles of the Bible though natural means. Some who were less capable for the task simply rejected the miracles altogether and relegated them to the category of myth. Thomas Jefferson, for example, redacted the New Testament by excluding every record of Jesus’ miracles from the Gospels.[3]

Rejection of the Bible continues today in greater force due to our technological advancements. So, what is a miracle, anyway? By definition, a miracle is “an effect or extraordinary event in the physical world that surpasses all known human or natural powers and is ascribed to a supernatural cause[4] (emphasis mine). By definition, a miracle has no natural explanation and can only be attributed to the supernatural. Arguably, the greatest miracle of all is the universe itself, and all that it contains – from the largest star to the tiniest subatomic particle. Even though there is great disagreement among atheistic scientists about the origin of the universe, they all tenaciously seek a natural explanation for the existence of it all. The Big Bang theory is in such crisis that some have proposed an “eternal” universe disregarding the Second Law of Thermodynamics (entropy – everything is dying). Yet the Bible offers the simplest explanation of all: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine) – beginning (time), heaven (space), earth (matter/energy) – the universe. The existence of the universe is a miracle – an immense effect brought about by a “supernatural” cause – God.

If one rejects this greatest of all miracles, which has no natural explanation despite all the theories man can contrive, then no other miracles recorded in Scripture are credible. For this reason, liberal theologians contend that the Global Flood (Genesis 6-9) was just local in spite of the unreasonableness of the command to build an Ark for the event. The confusion of tongues at the Tower of Babel mythically explains the diversity of languages. The destruction of Sodom and Gomorrah resulted from an asteroid impact or a long-since vanished volcano. The Red Sea crossing came about by a hot easterly wind that died up the very shallow Reed Sea – a marsh. The quail with which God fed the Israelites in the wilderness (Exodus 16:13) were migrating and coincidently tired out exactly where Israel was camped so that about a million Israelites ate until full. Downplaying such miracles takes little effort, but they are equally defensible by employing some simple logic. What about the sun stopping (Joshua 10:11-13), or regressing ten degrees (2 Kings 20:11)? Can an ax head really float (2 Kings 6:5-6)? These things defy the physical laws as we know them, and since the skeptic fails in concocting natural explanations for such occurrences, these miracles are attributed to either fantasy or myth. Either way, the skeptic rejects all miracles. For the skeptic, miracles either have a natural explanation, or they will have a natural explanation when “science” learns more, or they are simply fantasy.

These are they who “have eyes to see, and see not” (our starting verse); but for those who “have eyes to see,” miracles are real, and they happen every day.  The creation of a new life in the womb occurs thousands of times daily. Those who “see not” attribute that to natural biological reproduction. But out of millions of sperm cells deposited during sexual intercourse, how does one particular sperm cell just happen to fertilize one particular ovum to create one very unique individual? Who writes the DNA code for the 46 chromosomes (23 from each parent) that make up the one-of-a-kind person we are individually? Even identical twins are not exactly identical. The naturalist has no explanation for this and attributes it to random chance. God says, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee …” (Jeremiah 1:5). Those who have “eyes to see” respond, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:14-16). They who “have eyes to see, and see not” suffer from a spiritual blindness that prevents them from seeing the supernatural work of God – the miracles that take place every day.

They who have “eyes to see,” believe the words of Jesus when He said, “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19). When God answers their prayer, they who have “eyes to see” recognize the Source and give credit to Whom credit is due.

Recently my brother-in-law was involved in a farming accident where he was run over by a huge farm tractor. There are so many ways that he could have died that day. He tells me that when the tractor ran over him he was completely at peace knowing that he would soon see Jesus. He says, “I kept looking around expecting to see heaven, but all I could see was corn stalks.” The tractor he had been driving was pulling a trailer full of silage, and it was coming toward him to get him a second time. The tractor had crushed his pelvis and broken his hip so that he was unable to move, yet he felt that “Someone” rolled him out of the way of the oncoming trailer. Some time elapsed before his son-in-law found him and contacted emergency services. He was flown to Omaha where he spent two weeks in the Intensive Care Unit of the hospital. He had several surgeries to reconstruct his pelvis and replace his hip. Today, nearly four months after the accident, he has returned to work and is walking with the assistance of a cane. The skeptic would attribute his recovery to the excellent work of the physicians that attended him, and they completely miss the miracle that transpired. Those who have “eyes to see” know that even before anyone knew of the accident, God was already at work to preserve his life. Then as soon as “believing” friends and family were made aware of the situation, petitions to the Father started flooding the gates of heaven on his behalf and continued throughout his recovery. Those with “eyes to see” see the miracle that those who “see not” miss.

For them who “see not” the miracles that God performs every day but have a desire to see, Jesus says, “blessed are they that have not seen, and yet have believed” (John 20:29). “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6). “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:7-8).  To have eyes that see requires only that one take God at His Word and ask. “[I]f thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). If you have “eyes that see not,” Jesus says, “anoint thine eyes with eyesalve, that thou mayest see” (Revelation 3:18). That “eye-salve” is the Word of God contained in the Bible. It will teach you how to see the miracles of God.

Notes:


[1]  http://www.inhumanthemovie.com/

[2]  Horn, Thomas and Nita Horn, Forbidden Gates: How Genetics, Robotics, Artificial Intelligence, Synthetic Biology, Nanotechnology, and Human Enhancement Herald The Dawn Of TechnoDimensional Spiritual Warfare, (Defender Publishing LLC, January 1, 2011)

[3]  https://en.wikipedia.org/wiki/Jefferson_Bible

[4]  http://dictionary.reference.com/browse/miracle?s=t

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Knowing the Way

Dallas Hi-5 Traffic

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  (John 14:6)

Traffic in and around Dallas, especially during rush hour, is an adventure to say the least. I never know from one day to the next how long my daily commute will take. Mondays seem to be the worst. Perhaps due to overindulgence over the weekend, the attentiveness of some drivers is sorely lacking. Combine that with technical distractions (aka “smart” phones), and it is no surprise the number of incidents that emerge along the way to impede and prolong one’s travel.

Except for the fact that my concentration focuses on staying alive, I sometimes find the insanity rather amusing and even entertaining. One interesting maneuver I have witnessed on more than one occasion is the last-minute dash from the far left lane across a crowded, bumper-to-bumper, fast-moving (in Dallas rush hour that means anything over 20 mph) highway, picking his way across the four-lane maze of cars to take his exit that is less than a quarter mile away. Did he not realize – a long time ago – that his exit was coming up? That is just poor planning, or else he is paying more attention to his smart phone rather than to his geographic location. Perhaps the driver is new to the area, and this is the first time he has driven this route, and the exit just caught him by surprise. I’ve been there.

This kind of frantic maneuvering generally results from not knowing the way. Unfortunately, in Monday morning rush hour, this lack of awareness culminates in the incidents that impede the progress of drivers who do know the way. I usually do not experience those kinds of problems on my commute because I know the way. I know the location of all my exits, and I logistically maneuver my vehicle into the proper lane to make my exit long before the exit comes up. I relax and enjoy the ride without stress (while staying alert for the crazies).

Life can sometimes be like rush-hour traffic full of roadblocks, near misses, and incidents. Not knowing your destination can further complicate the journey. Too many distractions often leave one unprepared for the sudden diversions one will encounter along the way. When this happens we can become desperate, and franticly struggle to get back on course or find an alternate route. Too many times our solutions lead to incidents that halt our progress and impede the progress of others.

Jesus knew the way. He knew the road blocks along the way, and He knew how to get around them. He knew the exit He must take. “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem” (Luke 9:51). He knew the cross awaited Him, and He allowed nothing to deter Him. When well-meaning “Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee” (Matthew 16:22), Jesus sternly and resolutely responded, “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men” (Matthew 16:23). Nothing was going to deter Jesus from His destination.

In the final hours before the cross, His disciples were still distracted with illusions of greatness with Jesus as king. “They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory” (Mark 10:37). – Evidently they had been watching their smart phones instead of watching the road! – So when Jesus said, “I go to prepare a place for you” (John 14:2), it is not surprising that “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” (John 14:5).  Nor was their reaction surprising when they encountered the roadblock, i.e. Jesus’ arrest, “And they all forsook him, and fled” (Mark 14:50), but Jesus knew the way He must travel.

It’s a good thing that Jesus knew the way, and that He stayed the course. By staying true to His course, He made the way for us to follow. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine).

All life is eternal life. That is how God intended it in the beginning: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). But because of Adam’s disobedience, the end result is eternal separation from God – death. Eternal life has two destinations. One destination has many roads, many distractions, many diversions, i.e. many ways. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, emphasis mine). The Greek word translated “destruction” is apōleia, and it does NOT mean annihilation; rather it means ruin or loss (physical, spiritual, or eternal). This is the meaning of “death,” and Jesus said that many go down that “broad way.”

The other destination is “narrow” or “strait.” “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, emphasis mine). That destination is not easily found, but Jesus said, “I am the way … and the life.” Since He made the way, He knows best route to take. One finds the way in Christ alone; “no man cometh unto the Father, but by me,” He said. There is no other way; “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12, emphasis mine).

The road to eternal life with God is “strait and narrow,” but it is not impossible to find or even difficult. Knowing the Way is essential. Jesus said, “I AM the Way.”

By the way, knowing the Way does not ensure an incident-free journey, but when Jesus takes the wheel, He knows how to steer you around – even through – the trouble spots. Give Him the wheel and let Him drive! He knows the way. You can know the way too!

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God’s Laws

GodsLaw

… in thy seed shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:4-5)

I don’t know where we, Evangelical Christians, have gotten the idea that the Old Testament laws no longer apply. A few years ago, Dr. Charles Swindoll came out with a book entitled Grace Awakening where, I think, he attempts to assuage the guilt some Christians bear due to unnecessary legalism and encourage Christians to take joy in the freedom found through Christ. I have a great deal of respect for Dr. Swindoll. He is a far greater scholar and theologian that I can ever hope to be, but I think he unintentionally opened the door to liberalism here.

Swindoll rightly affirms that salvation, i.e., “justification” cannot be achieved through the works of the Law (Galatians 2:16, Ephesians 2:8-9), but then he unintentionally, I hope, implies that the Christian is no longer subject to the law. Here it is that we part ways, because the results of “grace living,” from my observation, are “carnal” Christians. The result is that modern Evangelical Christians are indistinguishable from the world around them, except on Sundays, when they are at their worship services.

Here is the truth: no one can be saved – be justified, have eternal life – through any act or effort of their own (Galatians 2:16, Ephesians 2:8-9). It is only through grace – the unmerited favor, the free gift – of God. It is all God’s doing, and it happens the instant one believes – places his trust – in the saving work of Jesus’ death, burial and resurrection (John 1:12; 3:16, 36). Once that takes place, the matter is forever settled. One does not have to keep a long list of laws to come to that point. One does not need the proper theological understanding to come to that point. In the words of the children’s chorus, “Jesus loves me this I know, for the Bible tells me so.” Salvation takes place the instant one believes. That one act settles the matter. Now there remains the matter of “living” the Christian life. Here is where the Law comes to play.

Before I develop that point, let me preface the keeping of the Law by assuring the believer, especially the new Christian, that keeping the Laws of God is not accomplished through our own effort. At the moment we are saved, God’s Spirit comes to reside in us (1 Corinthians 3:16). God says, “I will put my law in their inward parts, and write it in their hearts” (Jeremiah 31:33). Jesus said, “Take my yoke upon you … For my yoke is easy, and my burden is light (Matthew 11:29-30). The “burden” of the Law, for the Christian, is born supernaturally, so that the Christian should not suffer undue stress over keeping the law; however that does not mean no effort is required. Jesus said, “If ye love me, keep my commandments” (John 14:15), so obviously some effort is involved on the part of the Christian, but that effort is aided by the Holy Spirit that dwells within us.

So, what are those commandments, i.e. the laws, which the Christian must keep? Simply speaking, they are the same laws God has always maintained. God’s laws are eternal. God says, “I am the LORD, I change not” (Malachi 3:6, emphasis mine). Jesus said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine). In our beginning verse above (Genesis 26:4-5), Abraham lived about 500 years before the Mosaic Law was given, and yet God says of him, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws” (emphasis mine). When Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17, emphasis mine).  By fulfilling the Law, He did not negate God’s law. Rather, by perfectly keeping God’s law, He qualified Himself to be the perfect, sinless sacrifice for our sins, so that we don’t have to – not that we could ever keep God’s law perfectly. As His followers, we are still responsible to keep His commandments.

How does the Christian accomplish that? Jesus gave us the simplest way to accomplish this. He said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind … And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:37-40). This is good for beginners, but as the Christian grows in the faith, the “heart, soul, and mind” will want to do more out of love for “the Lord thy God.”

Love for God implies love for God’s Word – all of God’s Word, which includes the Old Testament. There the Christian will find the Law of God in the first five books of the Bible. Obviously some of those laws no longer apply. For example, we no longer have to offer animal sacrifices, because the blood of Christ is the ultimate sacrifice. Most of us Christians are Gentiles, so the dietary laws no longer apply, although, following them might make us healthier. Some of the dress code does not apply to Christians, however the principal behind such laws is still in effect.

Many of those laws were given to distinguish God’s people from the heathen nations around them.  God said, “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine (Exodus 19:5, emphasis mine). That word “peculiar” in the Hebrew implies something “special” that is “shut up” and treasured. In another place, God said, “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth” (Deuteronomy 14:2, emphasis mine). “Holy” means to be set aside as consecrated or sacred. In fact God demands holiness from His people: “Sanctify yourselves therefore, and be ye holy: for I am the LORD your God” (Leviticus 20:7, emphasis mine). For those who think that the Old Testament no longer applies, that command is repeated in the New Testament (1 Peter 1:15-16).

God’s people are to be distinct from the world. They should be set apart. They should be holy. God’s people should reflect God, not mimic the world. The way we do that is to follow God’s laws. Will we be able to follow God’s laws perfectly? Don’t count on it, and don’t be disheartened when you fail. But that does not mean that we don’t try. When we do fail, we can find comfort in knowing that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We can still be joyful knowing that God loves us and has forgiven us even when we fail to keep His laws perfectly. But don’t think for one moment that God’s laws can be discarded by the Christian. Indeed, Paul, that great advocate of grace said, “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12) because it gives us a standard that we can follow. It helps us to recognize sin in our lives and it guides us to holy living. But on the day we stand before God’s throne, we will not be judged by the Law, but by the blood that Jesus shed on the cross for us.

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Almost Gone

new-year-clock

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:13-14)

The presents are gone from under the tree. The wrappings, ribbons and bows are all in the trash, and all the guests left days ago. Not many days remain in what’s left of this year, and soon we’ll be singing “Auld Lang Syne.”

The older I get, the quicker the years seem to zoom by. This year is no exception. I must confess that this year has been somewhat of a disappointment to me. You may attribute that to the state of politics, the economy, the rise of terror, the decline of morality in our nation, etc., and while all those things can put a damper on one’s outlook, they really are not the source of my disappointment.

I started this year with the genuine hope that this would be the year that Christ returned, and we, His children, would be taken up in the clouds to meet Him in the air (1 Thessalonians 4:17).  Many of the signs seemed to converge to make a good case for this being the year. First there was the third Blood Moon of the rare tetrad at Passover in April that was preceded by a total solar eclipse in March. Then the fourth Blood Moon of the tetrad appeared during the Feast of Tabernacles in late September. Add to that, the final Blood Moon followed the end of the Shamitah which modern “prophets” saw as a sign of economic collapse, (which did not occur in any way to cause great consternation). To boot, all of this leads to the Year of Jubilee, which began on Rosh Ha-Shanna, September 13.

All this year, I have looked toward the eastern sky and cupped my ear for the sound of the trumpet, and it didn’t come.

Jesus did not come. 😦

I am disappointed, but not disheartened or discouraged. After all, Jesus said, “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32, emphasis mine). The modern day prophets made some good guesses solidly based on Scripture, but they obviously missed it. To their credit, none would dogmatically set a date for Christ’s return, and all offered the disclaimer that God is not bound by their speculations. Still, there was the hope.

Should that hope be abandoned simply because mortal men guessed wrong? As Paul would say, “God forbid!” Jesus promised to return: “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). There is absolutely no reason not to believe that He will do as He promised. The Old Testament is full of prophecies foretelling of His first coming, and all were proven true beyond any shadow of doubt. So accurately were those promises fulfilled, that the probability of one man fulfilling just eight of them is a virtual impossibility, yet Jesus fulfilled them all. If Scripture proved true about His first coming, then it will certainly prove true for His second coming.

A few days still remain in 2015. Jesus may return before the clock strikes midnight on December 31st, or He may yet delay. Twenty-Sixteen is the Year of Jubilee and that would be a great time for Christ to return. And what if He does not come in 2016? So what! Jesus promised He will return. In the meantime He said, “It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:7-8, emphasis mine). “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20, emphasis mine). We must do this because, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). Likewise, we should not be willing that any should perish.

Does this mean I should stop looking and listening? Of course not! “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3, emphasis mine). “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8). So, no lollygagging! There is work yet to be done! “Blessed is that servant, whom his lord when he cometh shall find so doing” (Matthew 24:46). Perhaps in 2016!

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