Category Archives: Theology

October 11, 2015 · 10:30

Clothing

Fashion-And-Modern-Youth

Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.   (Zechariah 3:4b)

Someone asked about clothing. How did it develop, and what does the Bible have to say about it? If you consult secular sources, you may learn that “Evidence suggests that human beings may have begun wearing clothing as far back as 100,000 to 500,000 years ago.”[1] Of course, those guesses find their basis in evolutionary thought, which is inconsistent with biblical chronology.  These same sources admit that “It is not known when humans began wearing clothes, but anthropologists believe that animal skins and vegetation were adapted into coverings as protection from cold, heat and rain…”[2] We can agree that clothing has been important in human history from the very beginning.  “The wearing of clothing is exclusively a human characteristic and is a feature of most human societies.”[3] I do not know this for a fact, but I would venture to say all human societies, even the most primitive, wear some type of clothing.

As for what the Bible has to say, Genesis 2:25 tells us that both the man and the woman were naked at the time of their creation. Genesis 3:7-8 tells us that after they sinned, they discovered that they were naked, and were ashamed. Why were they ashamed? I cannot be dogmatic about this, but I think that when they were first created (in the image of God), they had an aura (light) about them. I arrive at this conclusion from examples given in the Bible of individuals, like Moses, acquiring a glow or radiance about them from being in the presence of God. Angels are described as having this glow (Acts 10:30). Jesus had this glow at His transfiguration (Matthew 17:2), and He has it in the descriptions of Him given in Revelation 1:16. So, I believe Adam and Eve had this glow about them, and when they sinned, the light went out, and they saw that they were naked. More than that, they recognized that they had lost something of the image of the One in whose image they were made. They lost their identity with their Creator, and they were afraid (Genesis 3:10).

At the end, God (and I believe this was God in human form – the pre-incarnate Christ) sacrificed innocent animals (probably sheep or goats), and He made clothes to cover the fallen couple. There is an interesting but subtle play on words here with the Hebrew word for skins – ‛ôr. It is pronounced the same as the Hebrew word for light – ‘ôr – but it is spelled differently. The former is spelled with an aleph (א), and the latter is spelled with an ayin, (ע). Before the Fall, they were clothed in light, ‛ôr, and after the Fall they were clothed in skins, ‘ôr. That Jesus shed the blood of innocent animals in order to provide coverings for His fallen creatures, Adam and Eve, speaks of “atonement” – Hebrew kâphar meaning “to cover.” We see in this a representation of the Gospel: Jesus, the innocent Lamb of God, shedding His blood to cover our sins.

Our clothing, then, should serve as a reminder of our sinfulness and of God’s provision for covering that sin. Like the fig leaves Adam and Eve sewed together (Genesis 3:7), our clothing is inadequate to cover our sins. Clothes wear out, they get dirty, or they fall out of fashion. Daily we have to change one outfit for another. However, in heaven, our clothing will not wear out or have to be replaced.[4] “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, … These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (Revelation 7:9, 14). I do not know, but I think that our “robes” will be that same “light” which covered Adam and Eve before the Fall.

Do you have your heavenly wardrobe reserved? If you are not sure, here are some other articles that may help answer your questions:

No One Escapes Judgment

You Don’t Go to Hell Because You’re A Sinner

Only One Way In

Notes:

 

[1]  https://en.wikipedia.org/wiki/History_of_clothing_and_textiles accessed October 9, 2015.

[2]  Ibid.

[3]  Ibid.

[4]  See “Clothing In Heaven” https://erniecarrasco.com/2014/11/30/clothing-in-heaven/

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October 4, 2015 · 10:30

Jesus Said It

Jesus Preaching the Sermon on the Mount - Gustave Dore

                 Jesus Preaching the Sermon on the Mount – Gustave Dore

Heaven and earth shall pass away, but my words shall not pass away.   (Matthew 24:35)

The general conception of Jesus, if He is thought of at all, is that He was a nice guy, a good teacher, and perhaps a miracle worker. A lot of what He said are words to live by, like, “all things whatsoever ye would that men should do to you, do ye even so to them” (Matthew 7:12), and “Judge not, that ye be not judged” (Matthew 7:1 – taken out of context, a great verse for Christian bashing). There is no doubt that Jesus taught many things that benefit when applied to every-day life. Those kinds of teachings find general acceptance by all, but Jesus also said many things that many in this politically correct culture would find offensive.

Jesus said, “Repent: for the kingdom of heaven is at hand.” Repent? Many today who, like Donald Trump, believe they have done nothing from which to repent. The Bible says, “For all have sinned, and come short of the glory of God” (Romans 3:23), and “the soul that sinneth, it shall die” (Ezekiel 18:4, 20). Jesus said, “Repent”!

Jesus said, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:27-28). What man alive can claim innocence of that sin? These days, the same could be said of woman. Along with that He said, “whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (Matthew 5:32). With today’s high rate of easy divorce, to how many does this apply? Speaking of adultery, Jesus said marriage is between one man and one woman: “But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Mark 10:6-9, emphasis mine) – so much for same-sex unions.

Many think of Jesus as peaceful and gentle, but Jesus said, “Think not that I am come to send peace on earth: I came not to send peace, but a sword” (Matthew 10:34). Why is that? To His followers Jesus said, “And ye shall be hated of all men for my name’s sake” (Matthew 10:22, emphasis mine). “If the world hate you, ye know that it hated me before it hated you” (John 15:18).  Jesus said, “And a man’s foes shall be they of his own household” (Matthew 10:36).  “And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death” (Matthew 10:21).  Jesus said, “For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law” (Matthew 10:35); so “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.” (Matthew 10:37-38). However, He offers this promise: “he that loseth his life for my sake shall find it” (Matthew 10:39).

Jesus wants total allegiance; He wants first place in our lives. The reward is eternal life, but it is not without cost. Some will protest, and rightfully so, “Salvation is a free gift. It cannot be earned, Ephesians 2:8-9!” True. The “wages of sin” (Romans 3:23) were paid by Christ on the cross, but along with accepting the free gift comes the responsibility that goes with it. The Christian life is not one of ease, a life of “do as you please,” but the Christian has the promise of the Savior who says “my yoke is easy, and my burden is light” (Matthew 11:30) because He becomes your “yoke partner.”

Jesus said that the Global Flood was real: “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be (Matthew 24:37-39). Jesus said that the Jonah “fish story” was true: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). He said this in foretelling of His own death, burial, and resurrection which He fulfilled at His crucifixion.

Jesus said hell is real. He spoke of those within the church – “tares” – that by all appearances look like genuine Christians, but are not. Of these He said, “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:40-42, emphasis mine). He spoke of the kingdom of heaven being like a net cast into the sea (the “sea” is often used as a metaphor for “the people” of the world) and gathered in by the angels who separate the good from the bad. “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:49-50, emphasis mine).  Jesus said that if your hand, foot, or eye causes you to sin, you should get rid of them, for it is better to enter into heaven maimed than to be whole and “to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched” (Mark 9:43-48, emphasis mine). Notice that Jesus stressed the eternality of hell; “never” means NEVER.  Jesus spoke of hell as a real place. He told the true account of a rich man and a poor beggar who both died and stepped into eternity (Luke 16:19-31).  The rich man ended up in hell, “And in hell he lift up his eyes, being in torments” (Luke 16:23, emphasis mine). Hell is real. Jesus said it.

Just as hell is real, Jesus said heaven is real. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). That place has dimensions: “And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal” (Revelation 21:16).  A furlong is 660 feet. Twelve-thousand furlongs would be 7.92 million feet, and divided by 5280 feet (i.e. one mile), that is equal to 1500 miles. That is about the distance from Dallas, TX to New York, NY. Now imagine that in the size of a cube. It is not a small place! And that is just the “New Jerusalem.” There is no telling just how large the rest of heaven is, but with all that space, it is a very exclusive place. Jesus said, “Enter ye in at the strait [narrow/tight] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14, emphasis mine).

Many today appeal to the “love” of Jesus suggesting that a “loving God” would not send anyone to hell. Even the Pope has boarded that band wagon claiming that all roads lead to God. Those who appeal to a loving God are partially correct; God sends no one to hell. They end up there by their own choice. Those who claim John 3:16 fail to read any further. Two verses down, John 3:18 says, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (emphasis mine). In my Bible, those words are written in red; Jesus said it.  God is not swayed by popular consensus. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). There is no other way. Jesus said it.

Jesus taught many good lessons that when taken to heart prove beneficial to our day-to-day lives. But He also taught some very hard lessons that, when ignored, lead to eternal damnation. It’s tough to hear, but Jesus said it.

If you are unsure of your eternal destination, you alone can do something about it. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:7-8). Jesus said it.

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September 27, 2015 · 10:30

The Theocracy Fallacy

Bible and Cue Card Used by Gerald R. Ford When He Took the Oath of Office

Bible and Cue Card Used by Gerald R. Ford When He Took the Oath of Office

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.   (Revelation 12:5)

Recently the liberal news media bushwhacked presidential candidate Dr. Ben Carson for his statement that a Muslim should not serve as President of the United States. The statement found great support among conservatives, but left-leaning Democrats and Republicans were self-righteously offended by his remarks. Attempting to do some damage control without really backing down, Carson explained that someone who would place Sharia Law above the Constitution of the United States cannot honestly swear to uphold and defend the Constitution. Carson rightly pointed out that Islam is a theocracy – god rule. A true follower of Islam cannot separate his religion from his politics; they are one and the same. The Muslim holy book and other Muslim sacred writings call for strict adherence to Islamic law. (“Islam” means “submission.”) Therefore, if a faithful Muslim were to become President of the United States, “he” (because a Muslim woman would not be permitted to hold such an office) would have to, out of obligation to his religion, invoke Sharia Law when it came in conflict with the Constitution.

In his defense, Carson qualified his stance by saying that he could indeed vote for a Muslim as President, if that Muslim denounced Sharia Law and swore to uphold the Constitution in all cases. (Of course, the Qur’an encourages Muslims to lie to “infidels,” so their integrity would be questionable.) Furthermore, said Carson, he would not vote for a Christian, if that Christian advocated for a Christian theocracy. Our nation is and always has been a nation of laws, and the Constitution is the law of the land.

I fully understand and agree with Dr. Carson’s stance. What I believe is missing here is a clear understanding of what a theocracy is. According to Dictionary.Com, a theocracy is “a form of government in which God or a deity is recognized as the supreme civil ruler, the God’s or deity’s laws being interpreted by the ecclesiastical authorities.” The problem with that definition is in the word “recognized” and in the phrase “laws being interpreted by the ecclesiastical authorities.” That renders the definition false because it is humanistic in nature. First of all, the deity has to be “recognized” by man as the “supreme civil ruler” which means that ultimately it is man that is defining the laws of the god. Secondly, the laws are interpreted by men who are either appointed by men or self-appointed as “ecclesiastical authorities.” Ultimately the “theocracy” becomes an “androcracy” – a rule by men, so the “god-rule” goes out the window.

When God brought the children of Israel into the Promised Land, they had no king other than God. God gave His law to Moses and set up a system of priests and judges to administer His law. Not long after they settled in the land, reliance on God and His law fell by the wayside and “every man did that which was right in his own eyes” (Judges 17:6; Judges 21:25). Therein lays the problem with a theocracy – man.

A true theocracy is absolute rule by God. Until Christ returns to set up His kingdom on earth, any man-initiated theocracy is doomed to fail. When Christ returns as King of Kings and Lord of Lords, His rule will be absolute. Speaking of Christ, the Messiah, the Lord says, “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel” (Psalm 2:9). When He returns, He will share His administration with His saints “And [they] shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father” (Revelation 2:27). There will be no question of authority because His eternal law will not be violated. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15).  The “sharp sword” from His mouth is the Word of God: “For the word of God is quick [i.e., “alive”], and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

Until Jesus returns, no true theocracy can exist. Any so called theocracy devised by fallen man is thereby flawed. Dr. Ben Carson is right. Anyone adhering to any human defined theocracy is unfit to hold the office of President of the United States. As it stands, the U.S. Constitution, because of its foundation on God’s Law, must be upheld as the supreme law of the land.

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September 13, 2015 · 10:30

The Last Trump

Shophar-739195

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

For the past 20 years or more, I have anxiously awaited this time of year. Granted, the Lord is not obligated to comply with my speculations. The times are fully under His sovereign will and control, and I am more than happy to submit to His wisdom and direction. So whatever happens today, tomorrow or in the near future, I am fully trusting that God’s plan will be fulfilled in accordance with His perfect timing to which I am not, nor is anyone else, privy.

The reason for my excitement at this season, is that many years ago I learned that the Feasts of the Lord given to Israel in Exodus were given as a pattern for the future ministry of Christ. The first four feasts came in the spring and were fulfilled by Christ in His flesh. Jesus fulfilled Passover as the Lamb of God on the cross, followed by the Feast of Unleavened Bread. At this feast, all leaven, which represented sin, was to be removed and cast out of the house. Jesus fulfilled this by taking upon Himself our sin and being buried in the earth. Then followed the Feast of First Fruits, which celebrated new life. Jesus fulfilled this feast when He rose from the dead as the “first fruit” of the resurrection. After His resurrection, Jesus walked on the earth for 40 days and ascended into heaven. Ten days later, at the Feast of Pentecost, the Holy Spirit descended upon His followers fulfilling the spring harvest which continues to this day.

Three feasts remain to be fulfilled, and they are the fall feasts. The first is the Feast of Trumpets, or Rosh HaShanah, the beginning of the new civil year. Eight days later Yom Kippur, the Day of Atonement, follows, and then four days after that is Sukkot, or the Feast of Tabernacles (Booths), which is celebrated for eight days. The Feast of Trumpets was a holy convocation or gathering. On the Day of Atonement, sacrifices were offered for the sins of the nation. The high priest first had to offer a sacrifice for his own sins, and then he offered a sacrifice for the sins of the people. He carried the blood of the sacrifice into the temple, and only at this time could he enter into the Holy of Holies that housed the Ark of the Covenant where the presence of the Lord dwelt. As he entered into this most holy place, the chimes on the hem of his robe jingled gaving notice to those without that he was still alive and moving inside. A rope was tied to one of his ankles should the displeasure of the Lord strike him dead. Those outside would not be able to enter the most holy place to extract him, but they could drag him out by the rope. So, in he would go and take the blood of the sacrifice, and there upon the Mercy Seat (the covering of the Ark), he would pour out the blood of the sacrifice. Inside the Ark resided three elements that represented Israel’s sin against God. The tablets of the Ten Commandments represented God’s Law that had been violated. There was a sample of the manna that represented God’s provision that had been rejected. Finally there was Aaron’s staff that had budded representing God’s leadership against which they had rebelled. The contents of the Ark, therefore, represented Israel’s offences against God. These were covered by the sacrificial blood. This was indeed a most solemn and remorseful occasion. Four days later sorrow was followed by a joyous celebration as Israel commemorated their wanderings in the wilderness living in temporary housing – tents, i.e., tabernacles. During this time, God provided food and water for them, and their clothes and shoes did not wear out. More than that, God was always present with them in the form of a cloud by day and a pillar of fire by night. These last three feasts are yet to be fulfilled by the Lord Jesus Christ.

So how is that relevant to us? We are told in the Old Testament, and affirmed in the New Testament, that Christ will return and set up His kingdom on earth for 1000 years. (I have written about this in the past and so have many others, so I will skip the details for now.) Before that happens, seven years of “tribulation” will come upon the earth and mankind (Daniel 9:24-27). According to the pre-tribulation view of end-times, which I loosely hold, Christ will come for His Bride – the Church, the body of all true believers – and take her out of this world to save her from the wrath to come. This is what is known as the Rapture of the church (1 Thessalonians 4:14-18).  This event, we are told, will be preceded “with a shout, with the voice of the archangel, and with the trump of God” (1 Thessalonians 4:16, emphasis mine). Our leading verse says that it will be “at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52, emphasis mine).

Today, September 13, 2015, is Elul 29 on the Jewish calendar. It is the last day of the Jewish civil year. I understand that every day during the month of Elul, the shofar (the trumpet) is sounded. The following day is Rosh HaShanah (the Feast of Trumpets) when the final trumpet is sounded calling all of Israel to gather at the temple. I believe that for the Church, the Bride of Christ, that will be the call to gather to Him, and thus fulfilling the first of the fall feasts. Tomorrow, September 14, 2015, Tishri 1 on the Jewish calendar, is that day.

There are many reasons to believe that the Rapture will occur tomorrow, although I will not presume upon God and make an emphatic or dogmatic statement. Today (Elul 29) concludes the Sabbatical Year – the Shemitah. Tomorrow, Tishri 1, announces the beginning of the 70th Year of Jubilee since the observance was given to Israel 3500 years ago. Seven, in biblical numerology is the number of completion. Many other “coincidental” events are also converging around this time as recorded in the last post I shared (http://www.ericbarger.com/focused.doom.htm).

I am not saying categorically that the Rapture will take place tomorrow. But I will say this: I will have my ear cocked toward the eastern sky listening for that last trump. I may be disappointed, but never disheartened or discouraged because the Lord promised that He would return (John 14:1-3), and I know that He will when HE is ready. I need to be ready too. Are you?

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September 6, 2015 · 10:30

Kings and Priests

golden-city-of-heaven-image

And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (Revelation 1:6)[1]

Heaven is a place everyone wants to go, but what will we do when we get there? Some imagine Heaven as a place “up there” in the clouds somewhere where we will all sit around in white robes plunking on harps. Everyone looks forward to seeing friends and loved ones there (provided they chose Jesus during their time on earth). The last two chapters of the book of Revelation describe Heaven as a recreated earth with a “new Jerusalem” in the form of a cube 1500 miles cubed – that is 3.375 billion cubic miles. The description is beautiful beyond imagination, but it is a physical place where the saints will be employed as “kings and priests.”

The phrase “kings and priests,” in Revelation 1:6, is best understood as “kingdom of priests” or, as some translations have it, “royal priesthood.” Jesus is “KING OF KINGS AND LORD OF LORDS” (Revelation 19:16). That statement itself suggests that there are other kings and other lords, but Jesus rules over all of them. Revelation 1:5 says:

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (emphasis mine).

“Prince” translates the Greek word archōn, which means “first” or “chief ruler.” That establishes Jesus’ reign as supreme. Below Him is His “kings and priests” who reign with Him, but are subject to Him. Dr. Henry M. Morris, founder of the Institute for Creation Research, writes:

Those who were slaves became kings and priests, (or “a kingdom of priests”) seated with Him in heavenly places (Ephesians 2:6) and serving as a holy priesthood, offering up spiritual sacrifices to God (1 Peter 2:5). In the coming Kingdom, He promises that we shall actually “reign with him” (Revelation 20:6; 2 Timothy 2:12). But though we shall reign with Him, we are still His servants (Revelation 22:3) and it will be our joy to acknowledge His glory and dominion forever.[2]

Other scriptural confirmation (all emphasis mine):

But ye are a chosen generation, a royal priesthood [kingdom of priests], an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light (1 Peter 2:9)

And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father (Revelation 2:26-27).

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? (1 Corinthians 6:2)

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever … And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him (Daniel 7:18, 27).

So, regardless of whatever else will occupy our time in Heaven, one of those tasks will be to serve as kings and priests in service to the KING OF KINGS AND LORD OF LORDS. Hope to see you there!

NOTES:

[1] Scripture citations are linked to The Henry Morris Study Bible online Bible at http://www.icr.org/ that has additional notes.

[2] Henry M Morris, The Revelation Record, (Tyndale House Publishers, Carol Stream, Ill., 1983), 38.

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