Tag Archives: Sin

March 27, 2016 · 10:30

Resurrection

colorful sunset

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up … When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. (John 2:20, 22)

Christians today, especially in the Middle East, suffer martyrdom by the hundreds at the hands of brutal ISIS executioners. These undergo a gruesome and horrific death by beheadings or being burned alive. Yet, as ghastly as we may perceive such brutality, the pain and suffering of these victims is short-lived, unlike that experienced by our Lord Jesus Christ on the cross.[1]

On the Lord’s Feast of Passover,[2] Jesus, already physically drained from lack of sleep[3] and subjected to a sham of a trial by the Jewish religious leaders, was brutally beaten and scourged at hands of Roman soldiers, experts at inflicting pain without killing the victim. Then in that depleted condition, He was forced to carry His own cross to the place of execution, and whether it was a fully assembled cross or just the cross beam, for a man in Jesus’ condition at that time was next to impossible – but He did it. Under the weight of that burden, determined to complete His mission, He faced the horror of the cross. God, wrapped up in human flesh, with His host of angelic armies standing at the ready awaiting the command to rain down vengeance upon His tormentors. At the time of His arrest, Peter pulled his sword in His defense, but Jesus stopped him. “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53).  Nothing would deter Him from His mission. “[He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8).

Determined to give to the very last, He carried Himself up Calvary’s hill, laid Himself down upon the timbers and spread His arms out to receive the nails – our pain, our guilt, our sins. “For [God the Father] hath made him [Jesus] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). At the last, He gave His life. He did not die. Jesus said, “… I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father” (John 10:17-18, emphasis mine). He was not killed. “Jesus, when he had cried again with a loud voice, yielded up the ghost” (Matthew 27:50, emphasis mine). He was not the victim. He was in full control until the very last. John, the beloved disciple, and the only one of the twelve to witness the event said, “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost” (John 19:30, emphasis mine). Finished! Paid in full!

That was not the end. On the first day of the week, on that spring Sunday morning, He broke the chains of death and brought sheol’s captives with Him. Matthew records, “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many” (Matthew 27:52-53).[4]

His resurrection is key! Had Jesus died and remained in the tomb, we would venerate a martyr, nothing more. His bones would be marked by an ornate shrine. Perhaps followers would make faithful pilgrimages to the site to stand in awe and wonder. If that was the case, our faith’s reward would be death and eternal separation from our Creator with no hope of redemption. “And if Christ be not risen, then is our preaching vain, and your faith is also vain” (1 Corinthians 15:14). “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).  Because of His resurrection, “Death is swallowed up in victory” (1 Corinthians 15:54). “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” (Romans 6:5). So now we can say, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55).

Before going to the cross, Jesus left us with this promise: “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3). His resurrection guarantees the promise. On that day, “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17).

Our Christian brothers and sisters in the Middle East and elsewhere in the world are brutally killed daily by the enemy of God. We can thank God that for many, death is swift; it is nothing like what their Lord and our Lord endured for our sakes. But the guaranteed promise of the resurrection assures us that one day soon, we will be together with Him in His house.

Notes:

 

[1]  It is said that victims could linger on the cross up to three days until succumbing to dehydration and asphyxia.

[2]  Despite conventional tradition, this even could not have taken place on Friday. Jesus said He would rise in “three days,” not three partial days. Jesus specified “three days and three nights” (Matthew 12:39-40). No matter how one may try to convolute the time to fit a “Good Friday” scenario, one cannot get “three days and three nights” from Friday evening to Sunday morning. Jesus said, “three days and three nights” – 72 hours, nothing less will do!

[3]  Jesus had spent the night in prayer while His disciples slept (Matthew 26:36-46; Mark 14:32-42; Luke 22:39-46) before being betrayed by Judas, arrested and tried.

[4]  Matthew’s recording of this event that seems to coincide with Jesus’ death and the renting of the veil to the Holy of Holies, but a close inspection of the text reveals that this event occurred after the resurrection. See again Matthew 27:52-53.

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March 20, 2016 · 10:30

Easter’s Wrong!

Shocked

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. (Acts 12:4)

The two highest church attendance days are Christmas and Easter. Easter probably wins the high attendance day of the two since it always falls on a Sunday. Neither day is historically accurate, but Easter typically comes nearer being right than does Christmas. Both holidays (holy days) come to us thanks to the Roman Catholic Church (RCC) in its attempt to “Christianize” the pagan celebrations of Saturnalia, which celebrated the return of the sun, i.e. the days getting longer, and Ishtar, whose origin is rather convoluted but basically has its source in the ancient fertility goddess of Babylon from whence come the icons of Easter eggs and bunnies.[1]

The pagans celebrated their “Queen of Heaven” on the first day of the week (Sunday) following the first full moon after the vernal equinox. Some form of this religious practice was observed by the Egyptians, Greeks and Romans. By the time the RCC came into power, pagans continued the practice, so, in order to accommodate the pagan population, the Church put a Christian spin on the celebration. There are several parallels that can be made between that pagan religion and what we believe as Christians.[2] Jesus was born of a virgin, He died, He was buried, and He rose again. Superficially, the pagan story sounds familiar, but this should not be surprising since Satan is the ultimate counterfeiter. Jesus said, “He [Satan] was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44).  Since the celebration of Ishtar fell around the time as the Jewish Passover, and considering the parallels, it was not difficult to remake the pagan celebration into a Christian one. (Oh! Don’t be so shocked! We still do that today. In order to attract the “world” we adopt worldly practices, bring them into the church, and put a Christian face on them. Sometimes “Christian” events look no different than rock concerts. The only differences, if you can hear them, are the words of the songs. And for those of us who love the “old hymns” many of the tunes of those good old hymns originated in pubs and saloons. So, this is not unique to the RCC.)

Despite the title I chose for this article, my purpose here is not necessarily to bash our observance of Easter. (I prefer to call it “Resurrection Day” or “Resurrection Sunday.”) I believe that it is right and proper that we celebrate the Advent of our Lord and His death, burial and resurrection – the resurrection being key. They are highly significant events that altered the course of history and the destiny of man. But if we are going to celebrate these very special days, we should at least try to be “biblical” about it rather than “traditional.” Arguably, Christmas could remain as December 25th. While widely accepted by biblical scholars that the birth of Jesus probably took place around mid-September (more likely around the celebration of the Jewish Feast of Booths or Sukkot), counting back nine months would bring one to around December 25th as the time of conception, which would also be the actual “incarnation” when God came to be “with us” (Emmanuel) as a human embryo.

Easter, however, does not always line up exactly with Passover as is the case this year. Jesus was crucified on Passover. Jesus said, “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified” (Matthew 26:2, emphasis mine). The Jewish day began at sundown, around 6:00 PM, unlike our western day which begins at midnight. On the afternoon before the Passover, Jesus sent His disciples to make arrangements to celebrate the Passover Seder (Matthew 26:18-19). “Now when the even was come, he sat down with the twelve” (Matthew 26:20, emphasis mine). “When the evening was come,” Passover had begun. After they had  finished the meal, Jesus went with His disciples to the Mount of Olives where He was arrested in the middle of the night – it was still Passover – and illegally tried and sentenced to death by crucifixion (Matthew 26-27, Mark 14-15, Luke 22-23, John 18-19). Jesus died at the ninth hour, 3:00 PM (Matthew 27:46; Mark 15:34; Luke 23:44-46), at the same time that the Passover lamb was being sacrificed at the Temple. It had to be this way in order to fulfill the Law of God given to Moses (Deuteronomy 16:1-6).

So, Jesus died on Passover, at precisely the right time in order to fulfill the Law of God and make a once for all atonement – a covering – for our sins. “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine). “And almost all things are by the law purged with blood; and without shedding of blood is no remission [of sins]” (Hebrews 11:28, emphasis mine).

Biblically, then, Easter (Resurrection Day) should be celebrated in association with and very closely linked to the Jewish Passover. “Easter” is nowhere found in the Bible except as mistranslated in our beginning verse above (Acts 12:4). The Greek word translated “Easter” in this verse is pascha, the Greek transliteration of the Hebrew pesach or Passover. Evidently the translators of the King James Bible were taken in by centuries of RCC tradition.

“Easter” is not biblical, and it becomes painfully obvious especially this year. As noted above, Easter is the first Sunday that follows the first full moon after the vernal equinox. This year, the vernal equinox took place on March 19. The first full moon after that will be on March 23, making the 27th Easter Sunday. The problem is that the Jewish calendar is lunar, not solar. Nissan (Abib in the OT) is the first month of the Jewish religious calendar, and Passover is celebrated on Nissan 15. This year, 2016, Nissan 15, Passover, begins on Friday, April 22 at 6:00 PM and goes to 6:00 PM Saturday, April 23. We are celebrating Resurrection Day nearly one month before Passover, and that, to me, just seems wrong. You cannot have “resurrection” before the Passover sacrifice! If we were being biblical instead of traditional, we should be celebrating Resurrection Day on Sunday, April 24. Instead, we will just go with the flow and celebrate it according to the Roman Catholic tradition. This is why, especially this year, Easter’s Wrong.

Notes:

[1]  See “The Pagan Origin of Easter” http://www.lasttrumpetministries.org/tracts/tract1.html

[2]  Ibid.

 

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January 17, 2016 · 10:30

Knowing the Way

Dallas Hi-5 Traffic

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  (John 14:6)

Traffic in and around Dallas, especially during rush hour, is an adventure to say the least. I never know from one day to the next how long my daily commute will take. Mondays seem to be the worst. Perhaps due to overindulgence over the weekend, the attentiveness of some drivers is sorely lacking. Combine that with technical distractions (aka “smart” phones), and it is no surprise the number of incidents that emerge along the way to impede and prolong one’s travel.

Except for the fact that my concentration focuses on staying alive, I sometimes find the insanity rather amusing and even entertaining. One interesting maneuver I have witnessed on more than one occasion is the last-minute dash from the far left lane across a crowded, bumper-to-bumper, fast-moving (in Dallas rush hour that means anything over 20 mph) highway, picking his way across the four-lane maze of cars to take his exit that is less than a quarter mile away. Did he not realize – a long time ago – that his exit was coming up? That is just poor planning, or else he is paying more attention to his smart phone rather than to his geographic location. Perhaps the driver is new to the area, and this is the first time he has driven this route, and the exit just caught him by surprise. I’ve been there.

This kind of frantic maneuvering generally results from not knowing the way. Unfortunately, in Monday morning rush hour, this lack of awareness culminates in the incidents that impede the progress of drivers who do know the way. I usually do not experience those kinds of problems on my commute because I know the way. I know the location of all my exits, and I logistically maneuver my vehicle into the proper lane to make my exit long before the exit comes up. I relax and enjoy the ride without stress (while staying alert for the crazies).

Life can sometimes be like rush-hour traffic full of roadblocks, near misses, and incidents. Not knowing your destination can further complicate the journey. Too many distractions often leave one unprepared for the sudden diversions one will encounter along the way. When this happens we can become desperate, and franticly struggle to get back on course or find an alternate route. Too many times our solutions lead to incidents that halt our progress and impede the progress of others.

Jesus knew the way. He knew the road blocks along the way, and He knew how to get around them. He knew the exit He must take. “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem” (Luke 9:51). He knew the cross awaited Him, and He allowed nothing to deter Him. When well-meaning “Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee” (Matthew 16:22), Jesus sternly and resolutely responded, “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men” (Matthew 16:23). Nothing was going to deter Jesus from His destination.

In the final hours before the cross, His disciples were still distracted with illusions of greatness with Jesus as king. “They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory” (Mark 10:37). – Evidently they had been watching their smart phones instead of watching the road! – So when Jesus said, “I go to prepare a place for you” (John 14:2), it is not surprising that “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” (John 14:5).  Nor was their reaction surprising when they encountered the roadblock, i.e. Jesus’ arrest, “And they all forsook him, and fled” (Mark 14:50), but Jesus knew the way He must travel.

It’s a good thing that Jesus knew the way, and that He stayed the course. By staying true to His course, He made the way for us to follow. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine).

All life is eternal life. That is how God intended it in the beginning: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). But because of Adam’s disobedience, the end result is eternal separation from God – death. Eternal life has two destinations. One destination has many roads, many distractions, many diversions, i.e. many ways. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, emphasis mine). The Greek word translated “destruction” is apōleia, and it does NOT mean annihilation; rather it means ruin or loss (physical, spiritual, or eternal). This is the meaning of “death,” and Jesus said that many go down that “broad way.”

The other destination is “narrow” or “strait.” “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, emphasis mine). That destination is not easily found, but Jesus said, “I am the way … and the life.” Since He made the way, He knows best route to take. One finds the way in Christ alone; “no man cometh unto the Father, but by me,” He said. There is no other way; “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12, emphasis mine).

The road to eternal life with God is “strait and narrow,” but it is not impossible to find or even difficult. Knowing the Way is essential. Jesus said, “I AM the Way.”

By the way, knowing the Way does not ensure an incident-free journey, but when Jesus takes the wheel, He knows how to steer you around – even through – the trouble spots. Give Him the wheel and let Him drive! He knows the way. You can know the way too!

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January 10, 2016 · 10:30

God’s Laws

GodsLaw

… in thy seed shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:4-5)

I don’t know where we, Evangelical Christians, have gotten the idea that the Old Testament laws no longer apply. A few years ago, Dr. Charles Swindoll came out with a book entitled Grace Awakening where, I think, he attempts to assuage the guilt some Christians bear due to unnecessary legalism and encourage Christians to take joy in the freedom found through Christ. I have a great deal of respect for Dr. Swindoll. He is a far greater scholar and theologian that I can ever hope to be, but I think he unintentionally opened the door to liberalism here.

Swindoll rightly affirms that salvation, i.e., “justification” cannot be achieved through the works of the Law (Galatians 2:16, Ephesians 2:8-9), but then he unintentionally, I hope, implies that the Christian is no longer subject to the law. Here it is that we part ways, because the results of “grace living,” from my observation, are “carnal” Christians. The result is that modern Evangelical Christians are indistinguishable from the world around them, except on Sundays, when they are at their worship services.

Here is the truth: no one can be saved – be justified, have eternal life – through any act or effort of their own (Galatians 2:16, Ephesians 2:8-9). It is only through grace – the unmerited favor, the free gift – of God. It is all God’s doing, and it happens the instant one believes – places his trust – in the saving work of Jesus’ death, burial and resurrection (John 1:12; 3:16, 36). Once that takes place, the matter is forever settled. One does not have to keep a long list of laws to come to that point. One does not need the proper theological understanding to come to that point. In the words of the children’s chorus, “Jesus loves me this I know, for the Bible tells me so.” Salvation takes place the instant one believes. That one act settles the matter. Now there remains the matter of “living” the Christian life. Here is where the Law comes to play.

Before I develop that point, let me preface the keeping of the Law by assuring the believer, especially the new Christian, that keeping the Laws of God is not accomplished through our own effort. At the moment we are saved, God’s Spirit comes to reside in us (1 Corinthians 3:16). God says, “I will put my law in their inward parts, and write it in their hearts” (Jeremiah 31:33). Jesus said, “Take my yoke upon you … For my yoke is easy, and my burden is light (Matthew 11:29-30). The “burden” of the Law, for the Christian, is born supernaturally, so that the Christian should not suffer undue stress over keeping the law; however that does not mean no effort is required. Jesus said, “If ye love me, keep my commandments” (John 14:15), so obviously some effort is involved on the part of the Christian, but that effort is aided by the Holy Spirit that dwells within us.

So, what are those commandments, i.e. the laws, which the Christian must keep? Simply speaking, they are the same laws God has always maintained. God’s laws are eternal. God says, “I am the LORD, I change not” (Malachi 3:6, emphasis mine). Jesus said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine). In our beginning verse above (Genesis 26:4-5), Abraham lived about 500 years before the Mosaic Law was given, and yet God says of him, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws” (emphasis mine). When Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17, emphasis mine).  By fulfilling the Law, He did not negate God’s law. Rather, by perfectly keeping God’s law, He qualified Himself to be the perfect, sinless sacrifice for our sins, so that we don’t have to – not that we could ever keep God’s law perfectly. As His followers, we are still responsible to keep His commandments.

How does the Christian accomplish that? Jesus gave us the simplest way to accomplish this. He said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind … And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:37-40). This is good for beginners, but as the Christian grows in the faith, the “heart, soul, and mind” will want to do more out of love for “the Lord thy God.”

Love for God implies love for God’s Word – all of God’s Word, which includes the Old Testament. There the Christian will find the Law of God in the first five books of the Bible. Obviously some of those laws no longer apply. For example, we no longer have to offer animal sacrifices, because the blood of Christ is the ultimate sacrifice. Most of us Christians are Gentiles, so the dietary laws no longer apply, although, following them might make us healthier. Some of the dress code does not apply to Christians, however the principal behind such laws is still in effect.

Many of those laws were given to distinguish God’s people from the heathen nations around them.  God said, “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine (Exodus 19:5, emphasis mine). That word “peculiar” in the Hebrew implies something “special” that is “shut up” and treasured. In another place, God said, “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth” (Deuteronomy 14:2, emphasis mine). “Holy” means to be set aside as consecrated or sacred. In fact God demands holiness from His people: “Sanctify yourselves therefore, and be ye holy: for I am the LORD your God” (Leviticus 20:7, emphasis mine). For those who think that the Old Testament no longer applies, that command is repeated in the New Testament (1 Peter 1:15-16).

God’s people are to be distinct from the world. They should be set apart. They should be holy. God’s people should reflect God, not mimic the world. The way we do that is to follow God’s laws. Will we be able to follow God’s laws perfectly? Don’t count on it, and don’t be disheartened when you fail. But that does not mean that we don’t try. When we do fail, we can find comfort in knowing that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We can still be joyful knowing that God loves us and has forgiven us even when we fail to keep His laws perfectly. But don’t think for one moment that God’s laws can be discarded by the Christian. Indeed, Paul, that great advocate of grace said, “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12) because it gives us a standard that we can follow. It helps us to recognize sin in our lives and it guides us to holy living. But on the day we stand before God’s throne, we will not be judged by the Law, but by the blood that Jesus shed on the cross for us.

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December 13, 2015 · 10:30

Why Jesus?

jesus_and_mary_manger_by_bnw20401

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.    (Galatians 4:4-5)

At this time of year we pause to consider and reflect on the entry of God into the world in human form. When we take the time to seriously ponder this wonder, the notion that He chose to make His entry as a helpless newborn baby, makes us marvel in awe. He, “being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:6-7, emphasis mine), as a baby. Why? And why in this way?

Too often we get caught up in the “story” of Christmas and overlook the greater significance. God had to intervene into the hopeless human condition in order to ransom back His most prized creature ruined shortly after creation. Man, Adam, disobeyed God’s only prohibition. “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:16-17, emphasis mine). “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6, emphasis mine). What weakness is there in man that even in a pristine environment that, without a need or care in the world, he cannot keep one simple commandment?

That single act brought the curse of death upon all subsequent generations – not only physical death (Genesis 3:17-19) but, worse, spiritual death separating us from our Creator (Ephesians 2:1). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 8:12, emphasis mine). Being that man offended Holy God (and because God is eternal, the offense is eternal), only man can right the wrong, and the only thing that can reverse the curse of death, is the gift of life. God tells us in His Word, “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine).

As a temporary measure, God (I believe in the form of the pre-incarnate Christ) offered the first blood sacrifice to atone for (cover) the sin of the first couple. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21, emphasis mine). In order to make “coats of skins” innocent animals had to shed their blood to cover the nakedness of the disobedient couple. But animal blood is insufficient; “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). Neither is the tainted blood of man sufficient to take away sins because the sacrifice must be “without blemish” (Exodus 12:5). The innocent blood of animals cannot qualify because the sin belongs to man, and the blood of humans cannot qualify because it is blemished with sin.

Enter Christ. Innocent animal blood was insufficient because they are not at fault; animals did not sin. The one responsible for sin and death is the only one that can pay the “wages of sin” (Romans 6:23). That responsibility falls on man, but man’s blood cannot atone for sin, because man’s blood is tainted by sin. So God became man, engendered in a virgin’s womb, gestated for nine months until the proper time to be delivered as a helpless baby. Then, He grew up as a normal child (Luke 2:52) into adulthood, and He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15, emphasis mine). Jesus, God in human flesh, voluntarily became “a lamb without blemish and without spot” – the only acceptable sacrifice to atone for the sins of man. John the Baptist recognized Him at the beginning of His earthly ministry: “and saith, Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29, emphasis mine) – perfect man; sinless blood; problem solved! Thus, He is the only path to redemption. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

As we celebrate this Christmas, let us look beyond the baby in the manger. If you do not know the Savior, this is a great time of the year to get acquainted.

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